John 4:21
New International Version
"Woman," Jesus replied, "believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

New Living Translation
Jesus replied, "Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.

English Standard Version
Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

Berean Study Bible
“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

Berean Literal Bible
Jesus says to her, "Believe Me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.

New American Standard Bible
Jesus said to her, "Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

King James Bible
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

Christian Standard Bible
Jesus told her, "Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.

Contemporary English Version
Jesus said to her: Believe me, the time is coming when you won't worship the Father either on this mountain or in Jerusalem.

Good News Translation
Jesus said to her, "Believe me, woman, the time will come when people will not worship the Father either on this mountain or in Jerusalem.

Holman Christian Standard Bible
Jesus told her, "Believe Me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.

International Standard Version
Jesus told her, "Believe me, dear lady, the hour is coming when you Samaritans will worship the Father neither on this mountain nor in Jerusalem.

NET Bible
Jesus said to her, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

New Heart English Bible
Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.

Aramaic Bible in Plain English
Yeshua said to her, “Woman, believe me that the hour is coming in which neither in this mountain nor in Jerusalem will you worship The Father.

GOD'S WORD® Translation
Jesus told her, "Believe me. A time is coming when you Samaritans won't be worshiping the Father on this mountain or in Jerusalem.

New American Standard 1977
Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain, nor in Jerusalem, shall you worship the Father.

Jubilee Bible 2000
Jesus said unto her, Woman, believe me, the hour comes when neither in this mountain nor in Jerusalem shall ye worship the Father.

King James 2000 Bible
Jesus said unto her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father.

American King James Version
Jesus said to her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father.

American Standard Version
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

Douay-Rheims Bible
Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, not in Jerusalem, adore the Father.

Darby Bible Translation
Jesus says to her, Woman, believe me, [the] hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.

English Revised Version
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

Webster's Bible Translation
Jesus saith to her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

Weymouth New Testament
"Believe me," said Jesus, "the time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

World English Bible
Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.

Young's Literal Translation
Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;
Study Bible
Jesus and the Samaritan Woman
20Our forefathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” 21“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we do know, for salvation is from the Jews.…
Cross References
Isaiah 66:1
This is what the LORD says: "Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will be My place of repose?

Malachi 1:11
"For My name will be great among the nations, from the rising to the setting of the sun. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations," says the LORD of Hosts.

John 4:23
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.

John 5:25
Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.

John 5:28
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice

John 16:2
They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.

John 16:32
"Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.

1 Timothy 2:8
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.

Revelation 21:22
But I saw no temple in the city, because the Lord God Almighty and the Lamb are its temple.

Treasury of Scripture

Jesus said to her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father.

saith.

Ezekiel 14:3
Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

Ezekiel 20:3
Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to inquire of me? As I live, saith the Lord GOD, I will not be inquired of by you.

when.

Malachi 1:11
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Matthew 18:20
For where two or three are gathered together in my name, there am I in the midst of them.

Luke 21:5,6,24
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, …

worship.

John 4:23
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

John 14:6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Matthew 28:19
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:







Lexicon
“Believe
Πίστευέ (Pisteue)
Verb - Present Imperative Active - 2nd Person Singular
Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

Me,
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

woman,”
γύναι (gynai)
Noun - Vocative Feminine Singular
Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied,
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“a time
ὥρα (hōra)
Noun - Nominative Feminine Singular
Strong's Greek 5610: Apparently a primary word; an 'hour'.

is coming
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 2064: To come, go.

when
ὅτε (hote)
Adverb
Strong's Greek 3753: When, at which time. From hos and te; at which too, i.e. When.

you will worship
προσκυνήσετε (proskynēsete)
Verb - Future Indicative Active - 2nd Person Plural
Strong's Greek 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατρί (Patri)
Noun - Dative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

neither
οὔτε (oute)
Conjunction
Strong's Greek 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

on
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's Greek 3778: This; he, she, it.

mountain
ὄρει (orei)
Noun - Dative Neuter Singular
Strong's Greek 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

nor
οὔτε (oute)
Conjunction
Strong's Greek 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Jerusalem.
Ἱεροσολύμοις (Hierosolymois)
Noun - Dative Neuter Plural
Strong's Greek 2414: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma
(21) Woman (comp. Note on John 2:4), believe me, the hour cometh.--Better, there cometh an hour. The Authorised version of the latter clause gives the correct sense, if it is punctuated as follows: "When ye shall, neither in this mountain nor yet in Jerusalem, worship the Father;" "when ye shall worship, but without the limitation of holy places; when ye shall worship the Father of mankind, before whom Jew, and Samaritan, and Gentile are brethren." Both these thoughts are suggested by her words. She had referred in the past tense to the worship on Gerizim, when for more than a century and a half the temple had been in ruins, but she refers in the present to the temple at Jerusalem, where the form of worship was every day gone through. From that temple He had just come. The ruins of the one are before Him, the ruins of the other are present to His thoughts (John 2:18-22). Both centres of local worship are to cease. She had referred more than once to the claim which arose from direct descent from the patriarch (John 4:12-20). But the Father is God, and the hour coming, and then present (John 4:23), in Christ's mission, had the Fatherhood of God and the sonship of humanity as its message to the world.

In this mountain.--Sychar was between Ebal and Gerizim, and she would point out the holy mountain with the ruins of the temple then in sight.

The contrast between "our fathers" and the emphatic "ye" carries back the thoughts to the rival temple and worship on Mount Gerizim from the time of Nehemiah. The enmity took its rise in the refusal to accept the help of the Samaritans in the restoration of the temple at Jerusalem (Ezra 4:2; comp. 2Kings 17:24 et seq.). The next step is recorded in Nehemiah 13:28. Manasseh, the son of Joiada, the son of Eliashib the high priest, had married a daughter of Sanballat, and was chased from Jerusalem. Sanballat thereupon supported his son-in-law in establishing a rival worship, but it is not clear that the temple was built until a century later, in the time of Alexander the Great. The authority for the details of the history is Josephus (Ant. xi. 8, ? 2), but he seems to confuse Sanballat the Persian satrap, with Sanballat the Horonite. In any case, from the erection of the temple on Mount Gerizim, the schism was complete. The temple was destroyed by John Hyrcanus, about B.C. 129 (Ant. xiii. 9, ? 1), but the mountain on which it stood continued to be, and is to this day, the holy place of the Samaritans. All travellers in the Holy Land describe their Passover, still eaten on this mountain in accordance with the ritual of the Pentateuch. They claimed that this mountain, and not Jerusalem, was the true scene of the sacrifice of Isaac, and Gentile tradition marked it out as the meeting-place with Melchizedek (Euseb. Pr?p. Evang. ix. 22). In accordance with their claim, they had changed in every instance the reading of the Pentateuch, "God will choose a spot" (Deuteronomy 12:14; Deuteronomy 18:6, &c.), into "He has chosen," i.e., Gerizim. "Ebal," in Deuteronomy 27:5, had become "Gerizim," and the Ten Commandments in Exodus and Deuteronomy are followed by an interpolated command to erect an altar in Mount Gerizim. Jerusalem, on the other hand, had never once been named in the Pentateuch, which was the only part of the Jewish canon which they accepted. It was but a modern city in comparison with the claim that Gerizin was a holy place from the time of Abraham downwards.

Verses 21-24. -

(d) The spiritual nature of God and his worship. Verse 21. - Jesus saith unto her, Woman, believe me - a unique expression of Jesus, answering to the Ἀμὴν ἀμὴν, of many other passages, where the acknowledgment of his Divine commission had been virtually ceded; this expression is peculiarly suitable to the occasion - that an hour is coming. He does not add, as in ver. 23, "and now is." The Divine order which links the events of God's providence together, has not made it possible as yet in its fulness, as it will do when the revelation is complete, but the hour is drawing near, when neither in this mountain, nor in Jerusalem, will ye worship the Father. Christ did not say that either Samaritans or Jews were exclusively right in their preference for one local shrine or place of sacrificial worship; but he declared the sublime truth that the worship of the Father would soon prove itself to be independent of both alike and of all the limitations of place and ceremony. Every place would be as sacred and as hallowed as these notable shrines, when the full character and real nature of the object of worship became fully known. The Father was a name for God not unknown to Jew or Gentile; but so overlaid, suspected, defamed, forgotten, that the emphasis which Jesus laid upon it came with the force of a new revelation of God's relation to man. Man is born in the image of God, and partakes of the nature and essence of the Supreme Being, and it is in God's true nature and veritable relations with men that he will be eventually adored. When Christ speaks of "my Father" he refers to the specialty of revelation of the fatherhood in his own incarnation. The Father was only partially known in and by all the dispensations of nature and grace, but he was especially revealed in the whole of the prolonged series of facts and symbols and prophetic teachings which constituted the religion of Israel; and Christ will not allow this great revelation of the Father to pass unaccredited or to be ignored by one whom he essays to teach. 4:4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.
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