John 4:26
New International Version
Then Jesus declared, "I, the one speaking to you--I am he."

New Living Translation
Then Jesus told her, “ I Am the Messiah!”

English Standard Version
Jesus said to her, “I who speak to you am he.”

Berean Study Bible
Jesus answered, “I who speak to you am He.”

Berean Literal Bible
Jesus says to her, "I who am speaking to you am He."

New American Standard Bible
Jesus said to her, "I who speak to you am He."

King James Bible
Jesus saith unto her, I that speak unto thee am he.

Christian Standard Bible
Jesus told her, "I, the one speaking to you, am he."

Contemporary English Version
"I am that one," Jesus told her, "and I am speaking to you now."

Good News Translation
Jesus answered, "I am he, I who am talking with you."

Holman Christian Standard Bible
"I am He," Jesus told her, "the One speaking to you."

International Standard Version
"I am he," Jesus replied, "the one who is speaking to you."

NET Bible
Jesus said to her, "I, the one speaking to you, am he."

New Heart English Bible
Jesus said to her, "I am he, the one who speaks to you."

Aramaic Bible in Plain English
Yeshua said to her, “I AM THE LIVING GOD, I who am speaking with you.”

GOD'S WORD® Translation
Jesus told her, "I am he, and I am speaking to you now."

New American Standard 1977
Jesus said to her, “I who speak to you am He.”

Jubilee Bible 2000
Jesus said unto her, I AM that speak unto thee.

King James 2000 Bible
Jesus said unto her, I that speak unto you am he.

American King James Version
Jesus said to her, I that speak to you am he.

American Standard Version
Jesus saith unto her, I that speak unto thee am he .

Douay-Rheims Bible
Jesus saith to her: I am he, who am speaking with thee.

Darby Bible Translation
Jesus says to her, I who speak to thee am [he].

English Revised Version
Jesus saith unto her, I that speak unto thee am he.

Webster's Bible Translation
Jesus saith to her, I that speak to thee am he.

Weymouth New Testament
"I am He," said Jesus--"I who am now talking to you."

World English Bible
Jesus said to her, "I am he, the one who speaks to you."

Young's Literal Translation
Jesus saith to her, 'I am he, who am speaking to thee.'
Study Bible
Jesus and the Samaritan Woman
25The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.” 26Jesus answered, “I who speak to you am He.” 27Just then, His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or, “Why are You talking with her?”…
Cross References
John 8:24
That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins."

John 8:28
So Jesus said, "When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.

John 9:37
"You have already seen Him," Jesus answered. "He is the One speaking with you."

John 13:19
I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.

Treasury of Scripture

Jesus said to her, I that speak to you am he.

I that.

John 9:37
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

Matthew 16:20
Then charged he his disciples that they should tell no man that he was Jesus the Christ.

Matthew 20:15
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

λαλῶν (lalōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

am [He].”
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
(26) I that speak unto thee.--The announcement is being made. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard.

Am he--i.e., the Messiah. (Comp. especially Notes on John 8:24; John 8:58.)

Verse 26. - Jesus saith unto her, I that am talking with thee am he. Jesus does utter to the Samaritan woman the truth about himself which he withholds from the sensuous Galilaeans and the carping scribes. Throughout she is susceptible, inquiring, anxious for her own sake to know. The idea she entertained about Messiah would put no obstacle in the way of our Lord's admission, whereas the opposite idea, the passionate longing for a political revolution, led him to silence others, and even among his disciples to reserve the sublime fact as their sacred secret (cf. Matthew 8:4; Matthew 16:20; Matthew 17:9; Mark 8:30). The truth communicated to this woman was of supreme importance and of universal interest. Our Lord admitted his Messiahship, but of the deeper truths of his incarnation, of the nature of the birth from above, of the Divine life and love, of the means of redemption, and the principles of judgment, he says nothing. Nicodemus learns of both "earthly and heavenly things;" the Samaritaness receives some practical principles. Yet the two conversations are complementary to each other, and throw upon each other reciprocally floods of light. Moreover, there is the same parabolic speech in both; the same habit of mind. It is the same Teacher who uses "the wind" and "the water of the well" to illustrate great spiritual ideas. 4:4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.
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