John 4:27
New International Version
Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, "What do you want?" or "Why are you talking with her?"

New Living Translation
Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, "What do you want with her?" or "Why are you talking to her?"

English Standard Version
Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?”

Berean Study Bible
Just then, His disciples returned and were astonished that He was speaking with a woman. But no one asked Him, “What do You want from her?” or, “Why are You talking with her?”

Berean Literal Bible
And upon this, His disciples came and were amazed that He was speaking with a woman. But no one said, "What do You seek?" Or "Why do You speak with her?"

New American Standard Bible
At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, "What do You seek?" or, "Why do You speak with her?"

King James Bible
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

Christian Standard Bible
Just then his disciples arrived, and they were amazed that he was talking with a woman. Yet no one said, "What do you want?" or "Why are you talking with her?"

Contemporary English Version
The disciples returned about this time and were surprised to find Jesus talking with a woman. But none of them asked him what he wanted or why he was talking with her.

Good News Translation
At that moment Jesus' disciples returned, and they were greatly surprised to find him talking with a woman. But none of them said to her, "What do you want?" or asked him, "Why are you talking with her?"

Holman Christian Standard Bible
Just then His disciples arrived, and they were amazed that He was talking with a woman. Yet no one said, "What do You want?" or "Why are You talking with her?"

International Standard Version
At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, "What do you want from her?" or, "Why are you talking to her?"

NET Bible
Now at that very moment his disciples came back. They were shocked because he was speaking with a woman. However, no one said, "What do you want?" or "Why are you speaking with her?"

New Heart English Bible
At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"

Aramaic Bible in Plain English
And while he was speaking, his disciples came and they were amazed that he was speaking with the woman, but no man said, “What are you seeking?, or, “Why are you speaking with her?”

GOD'S WORD® Translation
At that time his disciples returned. They were surprised that he was talking to a woman. But none of them asked him, "What do you want from her?" or "Why are you talking to her?"

New American Standard 1977
And at this point His disciples came, and they marveled that He had been speaking with a woman; yet no one said, “What do You seek?” or, “Why do You speak with her?”

Jubilee Bible 2000
And upon this came his disciples and marvelled that he talked with that woman; yet no one said, What askest thou? or, What talkest thou with her?

King James 2000 Bible
And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her?

American King James Version
And on this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her?

American Standard Version
And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

Douay-Rheims Bible
And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?

Darby Bible Translation
And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?

English Revised Version
And upon this came his disciples; and they marveled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

Webster's Bible Translation
And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

Weymouth New Testament
Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, "What is your wish?" or "Why are you talking with her?"

World English Bible
At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"

Young's Literal Translation
And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'
Study Bible
The Disciples Return and Marvel
26Jesus answered, “I who speak to you am He.” 27Just then, His disciples returned and were astonished that He was speaking with a woman. But no one asked Him, “What do You want from her?” or, “Why are You talking with her?” 28Then the woman left her water jar, went back into the town, and said to the people,…
Cross References
Matthew 8:10
When Jesus heard this, He marveled and said to those following Him, "Truly I tell you, I have not found anyone in Israel with such great faith.

John 4:8
(His disciples had gone into the town to buy food.)

John 4:28
Then the woman left her water jar, went back into the town, and said to the people,

Treasury of Scripture

And on this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her?

marvelled.

John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Luke 7:39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.







Lexicon
Just then,
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

returned
ἦλθαν (ēlthan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

were astonished
ἐθαύμαζον (ethaumazon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

He was speaking
ἐλάλει (elalei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

with
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

a woman.
γυναικὸς (gynaikos)
Noun - Genitive Feminine Singular
Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

But
μέντοι (mentoi)
Conjunction
Strong's Greek 3305: (a) indeed, really, (b) yet, however, nevertheless. From Not Used and toi; indeed though, i.e. However.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's Greek 3762: No one, none, nothing.

asked [Him],
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“What
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

do You want [from her]?”
ζητεῖς (zēteis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

or,
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

“Why
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are You talking
λαλεῖς (laleis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

with
μετ’ (met’)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

her?”
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(27) With the woman.--Better, probably, with a woman. They are surprised, not at His talking with a Samaritan, but at His talking in public with a woman, which was directly contrary to the Rabbinic precepts. The words of the Law were to be burnt rather than taught to a woman. A man should not speak in public to his own wife. They would like to ask Him, as He asked some of them (John 1:38), what He sought to learn from her, or else to know what truth He would teach her (comp. "speakest" with "I that speak," in the last verse); but there is already a sense of the reverence due to Him, which checks the question as it rises to the lip.

Verses 27-38. -

(3) Revelation and misunderstanding involved in the conduct of the disciples. The next paragraph records the effects of this conversation upon the disciples, upon the woman herself, and upon her friends. Verse 27. - Hereupon his disciples came; they returned, i.e. those of them who had gone to Sychar, bringing their provisions and their ἄντλημα with them, and they marvelled that he was talking with a woman. Such a proceeding was contrary to the etiquette of a rabbi, who contended that "a man should not salute a woman in a public place, not even his own wife" (cf. Lightfoot, Edersheim, Wettstein). One of the daily thanksgivings was, "Blessed art thou, O Lord... who hast not made me a woman" (Westcott). Yet (adds the eyewitness, one intimately acquainted with the innermost sentiments of the disciples) no one said, What seekest thou? Why talkest thou with her? They looked on with awe and reverence as well as wonder. They wondered whether he lacked aught which they could not supply. They marvelled (or, if we take the R.T., they kept marvelling) at the unwonted scene, that One so great as their Rabbi and Master should condescend to teach or converse with a woman at all; but they held their peace, with the conviction that what he did must be gracious, holy, and wise. One of the miracles of the Lord's ministry was to break down the wretched rabbinical prejudice against the spiritual capacities of woman, and the Oriental folly which supposed that she contaminated their sanctity. He lifted woman to her true position by the side of man. Women were his most faithful disciples. They ministered unto him of their substance. They shared his miraculous healing, feeding, and teaching. They anointed his feet, they wept over his agony, they followed him to the cross, they were early at the sepulchre. They greeted him as the risen Lord. They received the baptism of the Spirit. In Christ there is neither male nor female. Both are one in him. 4:27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with diligence, as those that make a business of it; with delight and pleasure in it. Christ compares his work to harvest-work. The harvest is appointed and looked for before it comes; so was the gospel. Harvest-time is busy time; all must be then at work. Harvest-time is a short time, and harvest-work must be done then, or not at all; so the time of the gospel is a season, which if once past, cannot be recalled. God sometimes uses very weak and unlikely instruments for beginning and carrying on a good work. Our Saviour, by teaching one poor woman, spread knowledge to a whole town. Blessed are those who are not offended at Christ. Those taught of God, are truly desirous to learn more. It adds much to the praise of our love to Christ and his word, if it conquers prejudices. Their faith grew. In the matter of it: they believed him to be the Saviour, not only of the Jews but of the world. In the certainty of it: we know that this is indeed the Christ. And in the ground of it, for we have heard him ourselves.
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