John 1:45
New International Version
Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph."

New Living Translation
Philip went to look for Nathanael and told him, "We have found the very person Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth."

English Standard Version
Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.”

Berean Study Bible
Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”

Berean Literal Bible
Philip Finds Nathanael and says to him, "We have found Him whom Moses wrote of in the Law, also the prophets, Jesus of Nazareth, the son of Joseph."

New American Standard Bible
Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote-- Jesus of Nazareth, the son of Joseph."

King James Bible
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Christian Standard Bible
Philip found Nathanael and told him, “We have found the one Moses wrote about in the law (and so did the prophets): Jesus the son of Joseph, from Nazareth.”

Contemporary English Version
Philip then found Nathanael and said, "We have found the one that Moses and the Prophets wrote about. He is Jesus, the son of Joseph from Nazareth."

Good News Translation
Philip found Nathanael and told him, "We have found the one whom Moses wrote about in the book of the Law and whom the prophets also wrote about. He is Jesus son of Joseph, from Nazareth."

Holman Christian Standard Bible
Philip found Nathanael and told him, "We have found the One Moses wrote about in the Law (and so did the prophets): Jesus the son of Joseph, from Nazareth!""

International Standard Version
Philip found Nathaniel and told him, "We have found the man about whom Moses in the Law and the Prophets wrote—Jesus, the son of Joseph, from Nazareth."

NET Bible
Philip found Nathanael and told him, "We have found the one Moses wrote about in the law, and the prophets also wrote about--Jesus of Nazareth, the son of Joseph."

New Heart English Bible
Philip found Nathanael, and said to him, "We have found him of whom Moses in the Law and the Prophets wrote: Jesus of Nazareth, the son of Joseph."

Aramaic Bible in Plain English
Phillipus found Nathaniel and said to him: “We have found him of whom Moses wrote in The Written Law and in The Prophets; he is Yeshua Bar Yoseph from Nazareth.”

GOD'S WORD® Translation
Philip found Nathanael and told him, "We have found the man whom Moses wrote about in his teachings and whom the prophets wrote about. He is Jesus, son of Joseph, from the city of Nazareth."

New American Standard 1977
Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.”

Jubilee Bible 2000
Philip found Nathanael and said unto him, We have found him of whom Moses in the law and the prophets wrote: Jesus of Nazareth, the son of Joseph.

King James 2000 Bible
Philip found Nathanael, and said unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

American King James Version
Philip finds Nathanael, and said to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

American Standard Version
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

Douay-Rheims Bible
Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.

Darby Bible Translation
Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

English Revised Version
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Webster's Bible Translation
Philip findeth Nathanael, and saith to him, We have found him described by Moses in the law, and by the prophets, Jesus of Nazareth, the son of Joseph.

Weymouth New Testament
Then Philip found Nathanael, and said to him, "We have found him about whom Moses in the Law wrote, as well as the Prophets--Jesus, the son of Joseph, a man of Nazareth."

World English Bible
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

Young's Literal Translation
Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;'
Study Bible
Jesus Calls Philip and Nathanael
44Now Philip was from Bethsaida, the same town as Andrew and Peter. 45Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold— Jesus of Nazareth, the son of Joseph.” 46“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.…
Cross References
Matthew 2:23
and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: "He will be called a Nazarene."

Matthew 10:3
Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;

Luke 2:48
When His parents saw Him, they were astonished. "Child, why have You done this to us?" His mother asked. "Your father and I have been anxiously searching for You."

Luke 3:23
Jesus Himself was about thirty years old when He began His ministry. He was known as the son of Joseph, the son of Heli,

Luke 4:22
All spoke well of Him and marveled at the gracious words that came from His lips. "Isn't this the son of Joseph?" they asked.

Luke 24:27
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.

John 1:44
Now Philip was from Bethsaida, the same town as Andrew and Peter.

John 1:46
"Can anything good come from Nazareth?" Nathanael asked. "Come and see," said Philip.

John 6:5
When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, "Where can we buy bread for these people to eat?"

John 6:7
Philip answered, "Two hundred denarii would not buy enough bread for each of them to have a small piece."

John 6:42
They were asking, "Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, 'I have come down from heaven?'"

John 12:21
They came to Philip, who was from Bethsaida in Galilee, and requested of him, "Sir, we want to see Jesus."

John 14:8
Philip said to Him, "Lord, show us the Father, and that will be enough for us."

John 21:2
Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.

Treasury of Scripture

Philip finds Nathanael, and said to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Nathanael.

John 21:2
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

of whom.

John 5:45,46
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust…

Genesis 3:15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Genesis 22:18
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

See on

Luke 24:27,44
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself…

and the.

Isaiah 4:2
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

Isaiah 7:14
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Isaiah 9:6
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

See more on

Luke 24:27
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Jesus.

John 18:5,7
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them…

John 19:19
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Matthew 2:23
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

the son.

Matthew 13:55
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?







Lexicon
Philip
Φίλιππος (Philippos)
Noun - Nominative Masculine Singular
Strong's Greek 5376: From philos and hippos; fond of horses; Philippus, the name of four Israelites.

found
Εὑρίσκει (Heuriskei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

Nathanael
Ναθαναὴλ (Nathanaēl)
Noun - Accusative Masculine Singular
Strong's Greek 3482: Of Hebrew origin; Nathanael, an Israelite and Christian.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

told
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“We have found
εὑρήκαμεν (heurēkamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's Greek 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the [One]
Ὃν (Hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

Moses
Μωϋσῆς (Mōusēs)
Noun - Nominative Masculine Singular
Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

wrote about
ἔγραψεν (egrapsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law,
νόμῳ (nomō)
Noun - Dative Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

[ the One]
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets [foretold]—
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's Greek 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

of
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Nazareth,
Ναζαρέτ (Nazaret)
Noun - Genitive Feminine Singular
Strong's Greek 3478: Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine.

[the] son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Joseph.�
Ἰωσὴφ (Iōsēph)
Noun - Genitive Masculine Singular
Strong's Greek 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.
(45) Philip findeth Nathanael.--See John 1:41; John 1:44. Nathanael is the Hebrew of the Greek word Theodorus, God's gift. The former is found in Numbers 1:8; 1Chronicles 2:14. The latter is preserved in the names Theodore and Dorothea. He belonged to the town to which Jesus was going (Cana of, Galilee, John 21:2). Philip then probably went with Jesus and found Nathanael at or near Cana (John 1:48). He is, perhaps, the same person as Bartholomew; but on this, see John 21:2, and Note on Matthew 10:3. The more formal statement of the proof in this case, as compared with that of the two brothers (John 1:41), agrees with the general character of Philip and with the less close relationship.

Of Nazareth.--Better, from Nazareth. Nothing can be argued from these words, or those which follow, as to ignorance of the fact of, or the events attending, the birth at Bethlehem. It is to be noted that the words are Philip's, not the writer's. Very possibly, one who had been in the company of Jesus for a few hours only was then unacquainted with these incidents. In any case he expresses the common belief of the neighbourhood and the time, and it is an instance of St. John's dramatic accuracy that he gives the words as they were spoken, and does not attempt to interpret them by later events or by his own knowledge. (Comp. John 7:42; John 7:52; John 8:53, et al.)

Verse 45. - Further convictions of the disciples. (b) The theme of the Old Testament. Philip findeth Nathanael. He has no sooner accepted the Lord who found him, than he is eager to communicate the Divine secret to others. It seems widely accepted, though without any positive proof, that this Nathanael was identical with the Bartholomew (Bar Tolmai, son of Ptolemy) of the four lists of apostles, on the following grounds:

(1) In John 21:2 Nathanael once more appears among the innermost circle of the apostles, and is moreover mentioned there in company with Thomas. In the synoptic Gospels Bartholomew is associated also with Philip, although in Acts, Luke ranks him with Matthew.

(2) It is probable that Nathanael was one of the twelve, and, this being so, it is more probable that he should have been identical with Bartholomew than with any other, he is distinguished from Thomas and the two sons of Zebedee in John 21:2, and the whole circumstance of his call suggests no resemblance to that of Matthew.

(3) His well known name is only that of a patronymic, and suggests the existence of another and a personal name. This identification cannot be proved, but there is no other that is more probable. Nathanael (נִתַגְאֵל), as a name in Hebrew, is identical with Theodorus, "God is giver" (Numbers 1:8; 1 Chronicles 2:14; see also 1 Esdras 1:9 1 Esdras 9:22). Thoma ('Die Genesis des Johannes-Evangeliums,' p. 409, etc.) endeavours to identify Nathanael with Matthew, and to institute a series of ingenious comparisons between the synoptic "Matthew and Zacchaeus" and this Israelite without guile, and to compare the marriage feast at Nathanael's "Cana" with the feast in Matthew's, or Levi's, house. The subtle fancy and dramatic moral which he attributes to every clause of the narrative render the authorship a greater puzzle than ever. Philip saith unto him, We have found - we, the group of friends already illumined with the sublime hope - him of whom Moses in the Law, and the prophets, wrote. This reveals the characteristics of the conversation which had passed between the Lord and the favoured three. It corresponds with what occurred on the way to Emmaus. The Lord rested upon the germinant ideas, and prophetic hopes, suggestive types, and positive predictions of the Old Testament, and met, while he refined and elevated, the current expectations of his time. There was to be no break with the old covenant, except by fulfilling it, establishing its reality and its vast place in the revelation of the supreme will of God. The question naturally arises, "Well, but who is he? what is his name? whither has he come? whence does he hail?" The continuation of the sentence is obviously not in apposition with the ο{ν ἔγραψεν, but the direct object of εὑρήκαμεν. We have found Jesus the Son of Joseph of Nazareth. This is the simple utterance of a matter of fact - a current piece of intelligence now circulating in the group of the earliest disciples. The idea of his being Joseph's Son was widely diffused; the fact that the Lord spent the first thirty years of his human life in Nazareth, was a commonplace of the synoptic story. The argument of the Tubingen and Straussian criticism, that the fourth evangelist was ignorant of Christ's Birth from above, is contradicted by the prologue, with all the assertions of the Lord's pre-existence, and especially by ver. 14 with John 3:6, and 13. That he was ignorant of the birth in Bethlehem, with the numberless proofs of his knowledge of Matthew's and Luke's Gospels, is absurd. The language put into Philip's lips does not exhaust the knowledge of the evangelist on this subject (cf. John 7:42). 1:43-51 See the nature of true Christianity, it is following Jesus; devoting ourselves to him, and treading in his steps. Observe the objection Nathanael made. All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. They should examine for themselves, and they will sometimes find good where they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove false notions of religion, is to make trial of it. In Nathanael there was no guile. His profession was not hypocritical. He was not a dissembler, nor dishonest; he was a sound character, a really upright, godly man. Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is no guile; truly Christians, approved of Christ himself. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. Jesus witnessed what passed when Nathanael was under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human eye observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels; and things in heaven and things on earth are reconciled and united together.
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Alphabetical: about also and found have him in Jesus Joseph Law Moses Nathanael Nazareth of one Philip prophets said son the to told We whom wrote wrote-Jesus

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