Hebrews 12:26
New International Version
At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens."

New Living Translation
When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: "Once again I will shake not only the earth but the heavens also."

English Standard Version
At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”

Berean Study Bible
At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”

Berean Literal Bible
whose voice shook the earth at that time; but now He has promised, saying, "Yet once more I will shake not only the earth, but also heaven."

New American Standard Bible
And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."

King James Bible
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Christian Standard Bible
His voice shook the earth at that time, but now he has promised, Yet once more I will shake not only the earth but also the heavens.

Contemporary English Version
When God spoke the first time, his voice shook only the earth. This time he has promised to shake the earth once again, and heaven too.

Good News Translation
His voice shook the earth at that time, but now he has promised, "I will once more shake not only the earth but heaven as well."

Holman Christian Standard Bible
His voice shook the earth at that time, but now He has promised, Yet once more I will shake not only the earth but also heaven.

International Standard Version
At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also heaven."

NET Bible
Then his voice shook the earth, but now he has promised, "I will once more shake not only the earth but heaven too."

New Heart English Bible
whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

Aramaic Bible in Plain English
Whose voice shook The Earth, but now he has promised and said, “One more time, I shall shake, not only Earth, but also Heaven.”

GOD'S WORD® Translation
When God spoke to your ancestors, his voice shook the earth. But now he has promised, "Once more I will shake not only the earth but also the sky."

New American Standard 1977
And His voice shook the earth then, but now He has promised, saying, “YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN.”

Jubilee Bible 2000
whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.

King James 2000 Bible
Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.

American King James Version
Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.

American Standard Version
whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

Douay-Rheims Bible
Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.

Darby Bible Translation
whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

English Revised Version
whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

Webster's Bible Translation
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Weymouth New Testament
His voice then shook the earth, but now we have His promise, "Yet again I will, once for all, cause not only the earth to tremble, but Heaven also."

World English Bible
whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

Young's Literal Translation
whose voice the earth shook then, and now hath he promised, saying, 'Yet once -- I shake not only the earth, but also the heaven;'
Study Bible
An Unshakable Kingdom
25See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? 26At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.” 27The words, “Once more,” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.…
Cross References
Exodus 19:18
Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And smoke rose like the smoke of a furnace, and the whole mountain quaked violently.

Judges 5:4
O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water.

Isaiah 2:19
Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of his majesty, when He rises to shake the earth.

Isaiah 66:22
"For just as the new heavens and the new earth, which I will make, will endure before Me," declares the LORD, "so your descendants and your name will endure.

Haggai 2:6
For this is what the LORD of Hosts says: "Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land.

Haggai 2:21
"Tell Zerubbabel governor of Judah that I am about to shake the heavens and the earth:

Treasury of Scripture

Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.

voice.

Exodus 19:18
And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

Psalm 114:6,7
Ye mountains, that ye skipped like rams; and ye little hills, like lambs? …

Habakkuk 3:10
The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

Yet once.

Hebrews 12:27
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Isaiah 2:19
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

Isaiah 13:13
Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.







Lexicon
At that time
τότε (tote)
Adverb
Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

[His]
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's Greek 3739: Who, which, what, that.

voice
φωνὴ (phōnē)
Noun - Nominative Feminine Singular
Strong's Greek 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

shook
ἐσάλευσεν (esaleusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 4531: From salos; to waver, i.e. Agitate, rock, topple or destroy; figuratively, to disturb, incite.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth,
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

now
νῦν (nyn)
Adverb
Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

He has promised,
ἐπήγγελται (epēngeltai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1861: From epi and the base of aggelos; to announce upon, i.e. to engage to do something, to assert something respecting oneself.

“Once more
ἅπαξ (hapax)
Adverb
Strong's Greek 530: Once, once for all. Probably from hapas; one time.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

will shake
σείσω (seisō)
Verb - Future Indicative Active - 1st Person Singular
Strong's Greek 4579: To shake; fig: I agitate, stir up. Apparently a primary verb; to rock, i.e. to agitate; figuratively, to throw into a tremor.

not
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's Greek 3440: Alone, but, only. Neuter of monos as adverb; merely.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth,
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

heaven
οὐρανόν (ouranon)
Noun - Accusative Masculine Singular
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

as well.”
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
(26) Shook the earth.--Exodus 19:18-19; Judges 5:4-5. The terrors of Sinai were, moreover, a type of a more terrible revelation of judgment, when not only shall the earth tremble, but the earth and the heaven shall be moved, and all that is transitory and mutable shall pass away. The words of Haggai 2:6 are taken as a prophecy of this consummation. The reference of the prediction of which this forms part to the first coming of the Messiah is passed over; it is only as bearing upon the last days that the words are quoted here.

Now he hath promised.--This whole time of waiting is included in the "now." It is as if the words were: "now we have this promise, and are looking for its fulfilment."

I shake.--Rather (according to the better reading), I will move (or, make to tremble).

Verse 26. - Whose voice then shook the earth (see Exodus 19:18, "The whole mount quaked greatly," though there the LXX. has λαός instead of ὄρος: but cf. Judges 5, "The earth trembled," and Psalm 114:7, "Tremble, thou earth," etc., with reference to the phenomena at Sinai; also Habakkuk 3:6, 10): but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. The prophecy referred to is Haggai 2:6, 7, "Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the Desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts." Again, ver. 21, "I will shake the heavens and the earth" (cf. lea. 2:19, 21). The prophecy was uttered with reference to the second temple, the glory of which was to be greater than the glory of the first, in that it should be the scene of the LORD'S final revelation of himself to his people. Its first fulfillment is rightly seen in Christ's first coming (cf. Habakkuk 2:9, "And in this place will I give peace, saith the Lord of hosts;" and Malachi 3:1, "The Lord, whom ye seek, shall suddenly come to his temple"). But the language used points evidently, even in itself, to a further fulfillment; nor do readers need to be reminded here of the pregnant and far-reaching sense of all Messianic prophecy. "Illustre est testimonium Psalm Newtoni ad Dan. p. 91: vixque in omni V.T. aliquod de Christo extat vaticinium, quod non, aliquatenus saltem, secundum ejus ad-ventum respiciat" (Bengel). The ultimate reference is what is seen dimly afar off in so many of the prophetic visions - the final dissolution of the whole present order of things, to be succeeded by the kingdom of eternal righteousness (cf. Psalm 102:25, etc.). By the heaven that is to be shaken in that great day is meant, of course, not the eternal abode of God, but that which is created and visible (τῶν πεποιημένων, ver. 27). This final shaking is set against the local and typical shaking of Mount Sinai in two points of contrast - its extending to the whole creation, and its being once for all (ἔτι ἅπαξ); and from the latter expression the removing of the things thus finally shaken is in the next verse inferred. This inference, though not following necessarily from the expression itself, is involved in the general drift of Haggai's prophecy, taken in connection with other cognate ones, in which an entirely new and heavenly order is pictured as rising over the ruins of the old (cf. Isaiah 65:17; Isaiah 66:22, referred to in 2 Peter 3:7, 10, 13, "new heavens and a new earth, wherein dwelleth righteousness." 12:18-29 Mount Sinai, on which the Jewish church state was formed, was a mount such as might be touched, though forbidden to be so, a place that could be felt; so the Mosaic dispensation was much in outward and earthly things. The gospel state is kind and condescending, suited to our weak frame. Under the gospel all may come with boldness to God's presence. But the most holy must despair, if judged by the holy law given from Sinai, without a Saviour. The gospel church is called Mount Zion; there believers have clearer views of heaven, and more heavenly tempers of soul. All the children of God are heirs, and every one has the privileges of the first-born. Let a soul be supposed to join that glorious assembly and church above, that is yet unacquainted with God, still carnally-minded, loving this present world and state of things, looking back to it with a lingering eye, full of pride and guile, filled with lusts; such a soul would seem to have mistaken its way, place, state, and company. It would be uneasy to itself and all about it. Christ is the Mediator of this new covenant, between God and man, to bring them together in this covenant; to keep them together; to plead with God for us, and to plead with us for God; and at length to bring God and his people together in heaven. This covenant is made firm by the blood of Christ sprinkled upon our consciences, as the blood of the sacrifice was sprinkled upon the altar and the victim. This blood of Christ speaks in behalf of sinners; it pleads not for vengeance, but for mercy. See then that you refuse not his gracious call and offered salvation. See that you do not refuse Him who speaketh from heaven, with infinite tenderness and love; for how can those escape, who turn from God in unbelief or apostacy, while he so graciously beseeches them to be reconciled, and to receive his everlasting favour! God's dealing with men under the gospel, in a way of grace, assures us, that he will deal with the despisers of the gospel, in a way of judgment. We cannot worship God acceptably, unless we worship him with reverence and godly fear. Only the grace of God enables us to worship God aright. God is the same just and righteous God under the gospel as under the law. The inheritance of believers is secured to them; and all things pertaining to salvation are freely given in answer to prayer. Let us seek for grace, that we may serve God with reverence and godly fear.
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Alphabetical: also And At but earth has he heaven heavens his I more not now Once only promised saying shake shook that the then time voice will Yet

NT Letters: Hebrews 12:26 Whose voice shook the earth then (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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