Ezekiel 30:13
Thus said the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
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(13) Noph.—A contraction of Menoph, Memphis, the capital of Lower Egypt, situated in the region of the Pyramids, the seat of several dynasties, one of the chief centres of Egyptian idolatry, and celebrated for its Temple of Ptah.

There shall be no more a prince is to be understood, in accordance with the rest of the prophecy, not absolutely, but relatively: there shall be no more a native prince possessing the power of former kings.

Ezekiel 30:13. I will also destroy the idols — Idolatry being one of the principal things for which God visits the infidel nations, he would take particular vengeance upon the idols, thereby showing how much he is superior to them in power. Cambysis, the successor of Cyrus, destroyed the idols of Egypt. I will cause their images to cease out of Noph — Noph, or Memphis, was one of the principal cities of Egypt, a seat of their kings, where their sepulchres stood, one of which is still remaining. It is often mentioned in Scripture. In Hosea it is called Moph, and by many at this day Menoph. This place was famous for the worship of Apis and Osiris, whereupon the prophet, in a particular manner, denounces destruction to the idolatry of that place. And there shall be no more a prince of the land of Egypt — This undoubtedly refers to the future government of Egypt by foreigners, or to the general destruction of the Egyptian princes by Nebuchadnezzar and Amasis. All men know, says Josephus against Appion, 50. 2. sec. 11, Οτι Περσων και μετεκεινους, ηγουμενων της Ασιας Μακεδονων, Αιγυπτοι μεν εδουλευον, ανδραποδων ουδεν διαφεροντες, “That the Egyptians were subject to the Persians, differing nothing from slaves, and after them to the Macedonians, who ruled over Asia.” See the note on Ezekiel 29:15. And I will put a fear in Egypt —

I will make the Egyptians faint-hearted, and not able to defend themselves.30:1-19 The prophecy of the destruction of Egypt is very full. Those who take their lot with God's enemies, shall be with them in punishment. The king of Babylon and his army shall be instruments of this destruction. God often makes one wicked man a scourge to another. No place in the land of Egypt shall escape the fury of the Chaldeans. The Lord is known by the judgments he executes. Yet these are only present effects of the Divine displeasure, not worthy of our fear, compared with the wrath to come, from which Jesus delivers his people.Noph - Memphis Isaiah 19:13. 13. Noph—Memphis, the capital of Middle Egypt, and the stronghold of "idols." Though no record exists of Nebuchadnezzar's "destroying" these, we know from Herodotus and others, that Cambyses took Pelusium, the key of Egypt, by placing before his army dogs, cats, &c., all held sacred in Egypt, so that no Egyptian would use any weapon against them. He slew Apis, the sacred ox, and burnt other idols of Egypt.

no more a prince—referring to the anarchy that prevailed in the civil wars between Apries and Amasis at the time of Nebuchadnezzar's invasion. There shall no more be a prince of the land of Egypt, ruling the whole country; or, no independent prince.

I will also destroy; God did it by the Babylonians; those proud and impious nations did triumph over the gods of the conquered, and out of contempt of them burnt them or broke them, as is well known; so Sennacherib threatened, 2 Chronicles 32:19 Isaiah 37:19,24, against the true God, as he did to idol gods.

The idols; dunghill gods, as the words, fitter to be trod under foot than to be decked and respected.

Their images; these nothings, as the word imports; whoever destroyed the image destroyed the god, for it was nothing but an image.

Noph; Memphis, now Grand Cairo, the chief city of the country, the seat of their kings first, of their priests by consequence, and of all their several gods too; but the Chaldeans destroyed the nest and birds too.

A prince; either an Egyptian horn, or independent, or over all Egypt, or that shall have the power, wealth, or honour like a former brave Egyptian king. A fear of consternation and cowardice, that should disable them for counsel and action in their most urgent affairs. Thus saith the Lord God, I will also destroy the idols,.... With which Egypt abounded, making an idol of all sorts of creatures, rational and irrational, animate and inanimate, and in which they trusted; wherefore these being destroyed, they had nothing to put their confidence in:

I will cause their images to cease out of Noph; called Moph, Hosea 9:6 and which we there rightly render Memphis, as many versions do here, and was very famous for idolatry: here stood the temple of Serapis, and the temple of other idols; here Isis and Osiris were worshipped; and it was in Jerom's time, as he says, the metropolis of the Egyptian superstition. It was built by Menes (s), the Mizraim of the Scriptures, the first king of Egypt; though Diodorus Siculus (t) makes Uchoreus to be the founder of it. Some interpreters take this city to be the same with what is now called Alkair, or Grand Cairo; or, however, that this is built upon the same spot, or near the same place that was, in which I have followed them on Isaiah 19:13 whereas Cairo stands right over against old Memphis, the Nile being between them, on the east side of it, and Memphis on the west; as is clear from Herodotus (u), and from the charts of Dr. Shaw, and Mr. Norden; and who observe, that some take the place of it to have been where a village now stands, Dr. Shaw calls Geza, and Mr. Norden Gize:

and there shall be no more a prince of the land of Egypt; that is, a native of that country; or that should rule over the whole of it, and in that grandeur the kings of Egypt had before; or, however, not dwell in Memphis, which was the seat of the kings of Egypt, but now should be so no more: when Egypt was conquered by Nebuchadnezzar, it was under the Babylonians; and then under the Persians; and then under the Greeks; and afterwards under the Romans; since under the Saracens and Mamalucks; and now in the hands of the Turks; so that it never recovered its former glory; and indeed, after Nectanebus was driven out of it by Ochus, king of Persia, it never after had a king:

and I will put a fear in all the land of Egypt; a panic in all the inhabitants of it; as soon as they shall hear of the king of Babylon entering into it, their courage, bravery, and fortitude, shall at once leave them, and they shall be dispirited, and have no heart to defend themselves, and oppose the enemy.

(s) Herodot, Euterpe, sive l. 2. c. 99. (t) Bibliothec. l. 1. p. 46. (u) Euterpe, sive l. 2. c. 99.

Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
13. destroy the idols] On “idols” ch. Ezekiel 6:5. The clause fails in LXX.

their images to cease] Lit., their not-gods, a favourite term of Isaiah’s, e.g. Ezekiel 19:1; Ezekiel 19:3, though found only here in Ezek. For “not-gods” (elîlim) LXX. renders “magnates” (elim), which no doubt gives a good parallelism to the next clause; cf. Isaiah 34:12.

put a fear] Cf. Isaiah 19:16, Egypt “shall fear because of the shaking of the hand of the Lord of hosts, which he shaketh over it.” Noph (in Hosea 9:6 Moph) is Memphis, the most important city of lower Egypt, lying on the left bank of the Nile, somewhat south of the modern Cairo. Isaiah 19:13; Jeremiah 2:16; Jeremiah 44:1; Jeremiah 46:14.Verse 13. - Noph, or, as in Hosea 9:6, Moph, is a form of the Egyptian M'noph, the reek Memphis (so in the LXX.), the capital of Lower Egypt, the chief center of the worship of Phthah, whom the Greeks identified with Hephaestos. Hence the special mention of the idols and images. Prophecy Against Sidon and Promise for Israel

The threatening word against Sidon is very brief, and couched in general terms, because as a matter of fact the prophecy against Tyre involved the announcement of the fall of Sidon, which was dependent upon it; and, as we have already observed, Sidon received a special word of God simply for the purpose of making up the number of the heathen nations mentioned to the significant number seven. The word of God against Sidon brings to a close the cycle of predictions of judgment directed against those heathen nations which had given expression to malicious pleasure at the overthrow of the kingdom of Judah. There is therefore appended a promise for Israel (Ezekiel 28:25, Ezekiel 28:26), which is really closely connected with the threatening words directed against the heathen nations, and for which the way is prepared by Ezekiel 28:24. The correspondence of נקדּשׁתּי בהּ (I shall be sanctified in her) in Ezekiel 28:22 to נקדּשׁתּי בם (I shall be sanctified in them) in Ezekiel 28:25, serves to place the future fate of Israel in antithesis not merely to the future fate of Sidon, but, as Ezekiel 28:24 and Ezekiel 28:26 clearly show, to that of all the heathen nations against which the previous threats have been directed.

Ezekiel 28:20-24

And the word of Jehovah came to me, saying, Ezekiel 28:21. Son of man, direct thy face towards Sidon, and prophesy against it, Ezekiel 28:22. And say, Thus saith the Lord Jehovah, Behold, I will be against thee, O Sidon, and will glorify myself in the midst of thee; and they shall know that I am Jehovah, when I execute judgments upon it, and sanctify myself upon it. Ezekiel 28:23. I will send pestilence into it, and blood into its streets; slain will fall in the midst of it by the sword, which cometh upon it from every side; and they shall learn that I am Jehovah. Ezekiel 28:24. And there shall be no more to the house of Israel a malignant thorn and smarting sting from all round about them, who despise them; but they shall learn that I am the Lord Jehovah. - Jehovah will glorify Himself as the Lord upon Sidon, as He did before upon Pharaoh (compare Exodus 14:4, Exodus 14:16-17, to which the word נכבּדתּי in Ezekiel 28:22, an unusual expression for Ezekiel, evidently points). The glorification is effected by judgments, through which He proves Himself to be holy upon the enemies of His people. He executes the judgments through pestilence and blood (vid., Ezekiel 5:17; Ezekiel 38:22), i.e., through disease and bloodshed occasioned by war, so that men fall, slain by the sword (cf. Ezekiel 6:7). Instead of נפל we have the intensive form נפלל, which is regarded by Ewald and Hitzig as a copyist's error, because it is only met with here. Through these judgments the Lord will liberate His people Israel from all round about, who increase its suffering by their contempt. These thoughts sum up in Ezekiel 28:24 the design of God's judgments upon all the neighbouring nations which are threatened in Ezekiel 25-28, and thus prepare the way for the concluding promise in Ezekiel 28:25 and Ezekiel 28:26. The figure of the sting and thorn points back to Numbers 33:55, where it is said that the Canaanites whom Israel failed to exterminate would become thorns in its eyes and stings in its sides. As Israel did not keep itself free from the Canaanitish nature of the heathen nations, God caused it to fell these stings of heathenism. Having been deeply hurt by them, it was now lying utterly prostrate with its wounds. The sins of Canaan, to which Israel had given itself up, had occasioned the destruction of Jerusalem (Ezekiel 16). But Israel is not to succumb to its wounds. On the contrary, by destroying the heathen powers, the Lord will heal His people of the wounds which its heathen neighbours have inflicted upon it. סלּון, synonymous with סלּון in Ezekiel 2:6, a word only found in Ezekiel. ממאיר, on the contrary, is taken from Leviticus 13:51 and Leviticus 14:44, where it is applied to malignant leprosy (see the comm. on the former passage). - For השּׁאטים אותם, see Ezekiel 16:57 and Ezekiel 25:6.

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