Ezekiel 30:14
And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
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EXPOSITORY (ENGLISH BIBLE)
(14) Pathros . . . Zoan . . . No.—For Pathros, see Note on Ezekiel 29:14. Zoan (see Numbers 13:22; Isaiah 19:11) is Tanis, a city of Lower Egypt, on the Tanitic branch of the Nile. No, mentioned again in the next Verse, more fully written No-Amon (Nahum 3:8), is the celebrated Thebes of Upper Egypt, still famous for its ruins at Luxor and Karnac. The mention of these various cities is to make emphatic the universality of the judgment upon the whole land.

Ezekiel 30:14-15. I will make Pathros desolate — That is, Thebais; and will set fire in Zoan — Or, Tanis, one of the ancient cities in Egypt, and the metropolis of the kingdom in Moses’s time: see Psalm 78:12; Psalm 78:43. I will execute judgments in No — Called the multitude of No, or Hamon-no, in the next verse, and probably the same with the city Thebes, famous for its hundred gates: see the note on Jeremiah 46:25. I will pour my fury upon Sin, the strength of Egypt — It is generally agreed that Sin is the same with Pelusium, one of the seven mouths of the Nile, which was commonly called the key of Egypt, as Suidas observes, and therefore was strongly fortified, that no enemy might gain admittance.30:1-19 The prophecy of the destruction of Egypt is very full. Those who take their lot with God's enemies, shall be with them in punishment. The king of Babylon and his army shall be instruments of this destruction. God often makes one wicked man a scourge to another. No place in the land of Egypt shall escape the fury of the Chaldeans. The Lord is known by the judgments he executes. Yet these are only present effects of the Divine displeasure, not worthy of our fear, compared with the wrath to come, from which Jesus delivers his people.Zoan - Tanis, a city and nome of Lower Egypt Numbers 13:22. See the marginal reference note.

No - Diospolis. See the marginal reference note.

14. Pathros—Upper Egypt, with "No" or Thebes its capital (famed for its stupendous buildings, of which grand ruins remain), in antithesis to Zoan or Tanis, a chief city in Lower Egypt, within the Delta. Parthos: see Ezekiel 29:14.

Set a fire in Zoan: it may be literally understood, that Zoan, Tanis, for that is its name, should be burnt down to ashes; or metaphorically, of war, and civil dissensions.

No; a very great and populous city, situate on one of the mouths of Nilus, and on the sea, Nahum 3:8. Now Alexandria stands where that did. But it was greater in sin than in people, and it was visited with very great and dreadful judgments, Nahum 3:8-11, which see. And I will make Pathros desolate,.... A country in Egypt; See Gill on Ezekiel 29:14, perhaps it was the first place that Nebuchadnezzar entered, and so went from place to place in the order hereafter mentioned:

and I will set fire in Zoan; or Tunis, a famous city in Egypt in the times of Moses, Numbers 13:22. The Targum and Septuagint version call it Tanis here; and from hence a nome in Egypt was called the Tanitic nome. This city was burnt down by the king of Babylon: the place now built on the spot is called Mansourah, as Dr. Shaw (w) says:

and I will execute judgment in No. The Vulgate Latin version renders it Alexandria; and so does the Targum; of which place Jarchi, Kimchi, and Ben Melech interpret it; and so does Jerom; which, though built after these times by Alexander, and called so after his name, yet is supposed to be built on or near the place where ancient No stood. The city is now called Scanderoon, or Scanderea; the Turks calling Alexander Scander: here the judgments of God were executed in the destruction of it by the Chaldean army; and great devastations have been made in it since it was rebuilt by Alexander, by the Saracens, who destroyed all places where they came; so that, as Dr. Shaw (x) observes, it is somewhat extraordinary that the greatest part of the ancient walls, together with their respective turrets, should have continued entire quite down to this time. The Septuagint version calls it Diospolis, or the city of Jupiter, as does the Arabic version, that is, of Jupiter Hammon; the city of Thebes, where he was worshipped; as it is in a following verse called Hammon No; though Hillerus (y) thinks neither of these places are meant, neither Alexandria nor Diospolis; but Memphis, as it is rendered by the Septuagint in the next verse; See Gill on Nahum 3:8.

(w) Travels, p. 304. Ed. 2.((x) Ib. p. 292. (y) Onomastic. Sacr. p. 571, &c.

And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
EXEGETICAL (ORIGINAL LANGUAGES)
14. Pathros is upper Egypt, or its capital, Ezekiel 29:14. Zoan, or Tanis, the modern San, on the south shore of lake Menzaleh, according to Numbers 13:22 built seven years after Hebron, cf. Psalm 78:12; Psalm 78:43.Verse 14. - (For Pathros, see note on Ezekiel 29:14.) Zoan - joined with Noph in Isaiah 19:11, mentioned in Numbers 13:22 as older than Hebron - is the Tanis of the Greeks, situated on the Tanitic branch of the Delta of the Nile. No; or, as in Nahum 3:8, No Amon (equivalent to "the abode of Ammen"), the sacred name of the Egyptian Thebes. The LXX. gives Diospolis; the Vulgate, by a curious anachronism, Alexandria. Thus saith the Lord Jehovah, When I shall gather the house of Israel out of the peoples among whom they have been scattered, I shall sanctify myself upon them before the eyes of the heathen nations, and they will dwell in their land which I have given to my servant Jacob. Ezekiel 28:26. They will dwell there securely, and build houses and plant vineyards, and will dwell securely when I execute judgments upon all who despise them of those round about them; and they shall learn that I Jehovah am their God. - Whilst the heathen nations succumb to the judgments of God, Israel passes on to a time of blessed peace. The Lord will gather His people from their dispersion among the heathen, bring them into the land which He gave to the patriarch Jacob, His servant, and give them in that land rest, security, and true prosperity. (For the fact itself, compare Ezekiel 11:17; Ezekiel 20:41; Ezekiel 36:22.)
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