Romans 12:3
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Accordance Allotted Amount Apportioned Authority Cultivate Dealt Faith Grace Graciously Highly Individual Judgement Judgment Measure Ought Reasonably Soberly Sobriety Sound Think Unduly Value Warn
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Accordance Allotted Amount Apportioned Authority Cultivate Dealt Faith Grace Graciously Highly Individual Judgement Judgment Measure Ought Reasonably Soberly Sobriety Sound Think Unduly Value Warn
Parallel Verses
English Standard Version
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

New American Standard Bible
For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

King James Bible
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Holman Christian Standard Bible
For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.

International Standard Version
For by the grace given to me I ask every one of you not to think of yourself more highly than you should think, rather to think of yourself with sober judgment on the measure of faith that God has assigned each of you.

NET Bible
For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.

Aramaic Bible in Plain English
I say to all of you by the grace that is given to me, that you should not have self-esteem beyond what is necessary to have self-esteem, but you should have self-esteem and modesty as God distributes faith to every person by a measure.

GOD'S WORD® Translation
Because of the kindness that God has shown me, I ask you not to think of yourselves more highly than you should. Instead, your thoughts should lead you to use good judgment based on what God has given each of you as believers.

King James 2000 Bible
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

American King James Version
For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

American Standard Version
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

Douay-Rheims Bible
For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

Darby Bible Translation
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

English Revised Version
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

Webster's Bible Translation
For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Weymouth New Testament
For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

World English Bible
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

Young's Literal Translation
For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
Lexicon
λεγω  verb - present active indicative - first person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χαριτος  noun - genitive singular feminine
charis  khar'-ece:  acceptable, benefit, favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s, -worthy).
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δοθεισης  verb - aorist passive participle - genitive singular feminine
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
μοι  personal pronoun - first person dative singular
moi  moy:  to me -- I, me, mine, my.
παντι  adjective - dative singular masculine
pas  pas:  apparently a primary word; all, any, every, the whole
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οντι  verb - present participle - dative singular masculine
on  oan:  being -- be, come, have.
εν  preposition
en  en:  in, at, (up-)on, by, etc.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
υπερφρονειν  verb - present active infinitive
huperphroneo  hoop-er-fron-eh'-o:  to esteem oneself overmuch, i.e. be vain or arrogant -- think more highly.
παρ  preposition
para  par-ah':  near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with
ο  relative pronoun - accusative singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
δει  verb - present impersonal active indicative - third person singular
dei  die:  also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding) -- behoved, be meet, must (needs), (be) need(-ful), ought, should.
φρονειν  verb - present active infinitive
phroneo  fron-eh'-o:  to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
φρονειν  verb - present active infinitive
phroneo  fron-eh'-o:  to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σωφρονειν  verb - present active infinitive
sophroneo  so-fron-eh'-o:  to be of sound mind, i.e. sane, (figuratively) moderate -- be in right mind, be sober (minded), soberly.
εκαστω  adjective - dative singular masculine
hekastos  hek'-as-tos:  each or every -- any, both, each (one), every (man, one, woman), particularly.
ως  adverb
hos  hoce:  which how, i.e. in that manner (very variously used, as follows)
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
εμερισεν  verb - aorist active indicative - third person singular
merizo  mer-id'-zo:  to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ -- deal, be difference between, distribute, divide, give participle
μετρον  noun - accusative singular neuter
metron  met'-ron:  a measure (metre), literally or figuratively; by implication, a limited portion (degree) -- measure.
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
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