Jump to Previous Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas WrongdoersJump to Next Acquittal Condemnation Decision Effect Followed Following Free Gift Individual Individual's Judgement Judgment Justification Multitude Offences Offenses Power Provoked Punishment Result Resulted Results Righteousness Sin Sinned Transgression Transgressions Trespass Trespasses Whereas WrongdoersParallel Verses English Standard Version And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. New American Standard Bible The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. King James Bible And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. Holman Christian Standard Bible And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. International Standard Version Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses. NET Bible And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification. Aramaic Bible in Plain English And the gift is not the same as the offense of the one, for the judgment was from the one to pronouncing guilty verdicts, but the gift was from many sins to righteousness. GOD'S WORD® Translation There is also no comparison between [God's] gift and the one who sinned. The verdict which followed one person's failure condemned everyone. But, even after many failures, the gift brought God's approval. King James 2000 Bible So is the gift not like it was by one that sinned: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. American King James Version And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification. American Standard Version And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. Douay-Rheims Bible And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification. Darby Bible Translation And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. English Revised Version And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification. Webster's Bible Translation And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification. Weymouth New Testament And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal. World English Bible The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. Young's Literal Translation and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουχ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ως adverb hos hoce: which how, i.e. in that manner (very variously used, as follows) δι preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) ενος adjective - genitive singular masculine heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. αμαρτησαντος verb - aorist active passive - genitive singular masculine hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass. το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δωρημα noun - nominative singular neuter dorema do'-ray-mah: a bestowment -- gift. το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μεν particle men men: indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.) γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) κριμα noun - nominative singular neuter krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment. εξ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) ενος adjective - genitive singular masculine heis hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases κατακριμα noun - accusative singular neuter katakrima kat-ak'-ree-mah: an adverse sentence (the verdict) -- condemnation. το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). χαρισμα noun - nominative singular neuter charisma khar'-is-mah: a (divine) gratuity -- (free) gift. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) πολλων adjective - genitive plural neuter polus pol-oos': abundant, altogether, common, far (passed, spent), (be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times), plenteous, sore, straitly. παραπτωματων noun - genitive plural neuter paraptoma par-ap'-to-mah: a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression -- fall, fault, offence, sin, trespass. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases δικαιωμα noun - accusative singular neuter dikaioma dik-ah'-yo-mah: an equitable deed; by implication, a statute or decision -- judgment, justification, ordinance, righteousness. 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