Jump to Previous Accountable Addressed Await Closed Denied Guilty Held Judgment Law Mouth Order Silenced Soever Speaketh Speaks Stopped Whatever Whole WorldJump to Next Accountable Addressed Await Closed Denied Guilty Held Judgment Law Mouth Order Silenced Soever Speaketh Speaks Stopped Whatever Whole WorldParallel Verses English Standard Version Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. New American Standard Bible Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; King James Bible Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Holman Christian Standard Bible Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God's judgment. International Standard Version Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God. NET Bible Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. Aramaic Bible in Plain English But we know that whatever things The Written Law has said, it has said to those who are into The Written Law, that every mouth may be shut and the whole universe may be guilty before God, GOD'S WORD® Translation We know that whatever is in Moses' Teachings applies to everyone under their influence, and no one can say a thing. The whole world is brought under the judgment of God. King James 2000 Bible Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. American King James Version Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. American Standard Version Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: Douay-Rheims Bible Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God. Darby Bible Translation Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. English Revised Version Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: Webster's Bible Translation Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Weymouth New Testament But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God. World English Bible Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. Young's Literal Translation And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; Lexicon οιδαμεν verb - perfect active indicative - first person eido i'-do: to see; by implication, (in the perfect tense only) to know δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. οσα correlative pronoun - accusative plural neuter hosos hos'-os: as (much, great, long, etc.) as ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομος noun - nominative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. λεγει verb - present active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εν preposition en en: in, at, (up-)on, by, etc. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομω noun - dative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. λαλει verb - present active indicative - third person singular laleo lal-eh'-o: to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter. ινα conjunction hina hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. παν adjective - nominative singular neuter pas pas: apparently a primary word; all, any, every, the whole στομα noun - nominative singular neuter stoma stom'-a: edge, face, mouth. φραγη verb - second aorist passive subjunctive - third person singular phrasso fras'-so: to fence or inclose, i.e. (specially), to block up (figuratively, to silence) -- stop. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words υποδικος adjective - nominative singular masculine hupodikos hoop-od'-ee-kos: under sentence, i.e. (by implication) condemned -- guilty. γενηται verb - second aorist middle deponent subjunctive - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) πας adjective - nominative singular masculine pas pas: apparently a primary word; all, any, every, the whole ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κοσμος noun - nominative singular masculine kosmos kos'-mos: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world. τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεω noun - dative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). 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