Jump to Previous Cause Contendest False. Far Forbid Found Gain Hold Indeed Judge Judged Judgment Justified Liar Mayest Means Mightest Overcome Prevail Prove Proved Rather Right Sayings Sentence Shown Speak Stands Thought True. Untrue Verily Words Writings WrittenJump to Next Cause Contendest False. Far Forbid Found Gain Hold Indeed Judge Judged Judgment Justified Liar Mayest Means Mightest Overcome Prevail Prove Proved Rather Right Sayings Sentence Shown Speak Stands Thought True. Untrue Verily Words Writings WrittenParallel Verses English Standard Version By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” New American Standard Bible May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED." King James Bible God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. Holman Christian Standard Bible Absolutely not! God must be true, even if everyone is a liar, as it is written: That You may be justified in Your words and triumph when You judge. International Standard Version Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court." NET Bible Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written: "so that you will be justified in your words and will prevail when you are judged." Aramaic Bible in Plain English God forbid! For God is true, and every person lies, just as that which is written: “You will be upright in your words and you will be victorious when they judge you.” GOD'S WORD® Translation That would be unthinkable! God is honest, and everyone else is a liar, as Scripture says, "So you hand down justice when you speak, and you win your case in court." King James 2000 Bible God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged. American King James Version God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged. American Standard Version God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Douay-Rheims Bible But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged. Darby Bible Translation Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. English Revised Version God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Webster's Bible Translation By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged. Weymouth New Testament No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest." World English Bible May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, and might prevail when you come into judgment." Young's Literal Translation let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' Lexicon μη particle - nominativeme  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γενοιτο verb - second aorist middle deponent passive deponent - third person singular ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) γινεσθω verb - present middle or passive deponent imperative - third person singular ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). αληθης adjective - nominative singular masculine alethes  al-ay-thace': true (as not concealing) -- true, truly, truth. πας adjective - nominative singular masculine pas  pas: apparently a primary word; all, any, every, the whole δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ανθρωπος noun - nominative singular masculine anthropos  anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ψευστης noun - nominative singular masculine pseustes  psyoos-tace':  a falsifier -- liar. καθως adverb kathos  kath-oce': just (or inasmuch) as, that -- according to, (according, even) as, how, when. γεγραπται verb - perfect passive indicative - third person singular grapho  graf'-o: to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten). οπως adverb hopos  hop'-oce: what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual) -- because, how, (so) that, to, when. αν particle an  an: denoting a supposition, wish, possibility or uncertainty δικαιωθης verb - aorist passive subjunctive - second person singular dikaioo  dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous. εν preposition en  en: in, at, (up-)on, by, etc. τοις definite article - dative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογοις noun - dative plural masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. σου personal pronoun - second person genitive singular sou  soo: of thee, thy -- home, thee, thine (own), thou, thy. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words νικησης verb - aorist active subjunctive - second person singular nikao  nik-ah'-o: to subdue -- conquer, overcome, prevail, get the victory. εν preposition en  en: in, at, (up-)on, by, etc. τω definite article - dative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κρινεσθαι verb - present passive middle or passive deponent krino  kree'-no: by implication, to try, condemn, punish σε personal pronoun - second person accusative singular se  seh: thee -- thee, thou, thy house. 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