Jump to Previous Adam Adam's Breaking Command Death Disobedience Figure Law Moses Nevertheless Picture Reign Reigned Similitude Sin Sinned Sins Time Transgression Type Weren't WrongJump to Next Adam Adam's Breaking Command Death Disobedience Figure Law Moses Nevertheless Picture Reign Reigned Similitude Sin Sinned Sins Time Transgression Type Weren't WrongParallel Verses English Standard Version Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. New American Standard Bible Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. King James Bible Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Holman Christian Standard Bible Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One. International Standard Version Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come. NET Bible Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed. Aramaic Bible in Plain English But death reigned from Adam and until Moses, even over those who had not sinned in the likeness of Adam's violation of the law, who was the image of him who was to come. GOD'S WORD® Translation Yet, death ruled from the time of Adam to the time of Moses, even over those who did not sin in the same way Adam did when he disobeyed. Adam is an image of the one who would come. King James 2000 Bible Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come. American King James Version Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. American Standard Version Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come. Douay-Rheims Bible But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come. Darby Bible Translation but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come. English Revised Version Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come. Webster's Bible Translation Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. Weymouth New Testament Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future. World English Bible Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. Young's Literal Translation but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. Lexicon αλλ conjunctionalla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. εβασιλευσεν verb - aorist active indicative - third person singular basileuo bas-il-yoo'-o: to rule -- king, reign. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θανατος noun - nominative singular masculine thanatos than'-at-os: (properly, an adjective used as a noun) death -- deadly, (be...) death. απο preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) αδαμ proper noun Adam ad-am': Adam, the first man; typically (of Jesus) man (as his representative) -- Adam. μεχρι adverb mechri mekh'-ree: as far as, i.e. up to a certain point -- till, (un-)to, until. μωσεως noun - genitive singular masculine Moseus moce-yoos': Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver -- Moses. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. αμαρτησαντας verb - aorist active passive - accusative plural masculine hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ομοιωματι noun - dative singular neuter homoioma hom-oy'-o-mah: a form; abstractly, resemblance -- made like to, likeness, shape, similitude. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παραβασεως noun - genitive singular feminine parabasis par-ab'-as-is: violation -- breaking, transgression. αδαμ proper noun Adam ad-am': Adam, the first man; typically (of Jesus) man (as his representative) -- Adam. ος relative pronoun - nominative singular masculine hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are τυπος noun - nominative singular masculine tupos too'-pos: a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler (type), i.e. a model (for imitation) or instance (for warning) -- en-(ex-)ample, fashion, figure, form, manner, pattern, print. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μελλοντος verb - present active participle - genitive singular masculine mello mel'-lo: to intend, i.e. be about to be, do, or suffer something Multilingual Romains 5:14 FrenchLinks Romans 5:14 NIV • Romans 5:14 NLT • Romans 5:14 ESV • Romans 5:14 NASB • Romans 5:14 KJV • Romans 5:14 Bible Apps • Romans 5:14 Parallel • Bible Hub |
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