Romans 5:14
New International Version
Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

New Living Translation
Still, everyone died--from the time of Adam to the time of Moses--even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come.

English Standard Version
Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

Berean Study Bible
Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

Berean Literal Bible
Nevertheless death reigned from Adam until Moses, even over those not having sinned in the likeness of the transgression of Adam, who is a type of the coming One.

New American Standard Bible
Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.

King James Bible
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Christian Standard Bible
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a type of the Coming One.

Contemporary English Version
Yet death still had power over all who lived from the time of Adam to the time of Moses. This happened, though not everyone disobeyed a direct command from God, as Adam did. In some ways Adam is like Christ who came later.

Good News Translation
But from the time of Adam to the time of Moses, death ruled over all human beings, even over those who did not sin in the same way that Adam did when he disobeyed God's command. Adam was a figure of the one who was to come.

Holman Christian Standard Bible
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.

International Standard Version
Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

NET Bible
Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.

New Heart English Bible
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

Aramaic Bible in Plain English
But death reigned from Adam and until Moses, even over those who had not sinned in the likeness of Adam's violation of the law, who was the image of him who was to come.

GOD'S WORD® Translation
Yet, death ruled from the time of Adam to the time of Moses, even over those who did not sin in the same way Adam did when he disobeyed. Adam is an image of the one who would come.

New American Standard 1977
Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.

Jubilee Bible 2000
Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come.

King James 2000 Bible
Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come.

American King James Version
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

American Standard Version
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

Douay-Rheims Bible
But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

Darby Bible Translation
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

English Revised Version
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

Webster's Bible Translation
Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Weymouth New Testament
Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

World English Bible
Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

Young's Literal Translation
but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
Study Bible
Death in Adam, Life in Christ
13For sin was in the world before the Law was given; but sin is not taken into account when there is no law. 14Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come. 15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!…
Cross References
Hosea 6:7
But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.

Romans 5:12
Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

Romans 5:21
so that, just as sin reigned in death, so also grace might reign through righteousness, to bring eternal life through Jesus Christ our Lord.

1 Corinthians 15:22
For as in Adam all die, so in Christ all will be made alive.

1 Corinthians 15:45
So it is written: "The first man Adam became a living being;" the last Adam a life-giving spirit.

Treasury of Scripture

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

death.

Romans 5:17,21
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) …

Genesis 4:8
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Genesis 5:5-31
And all the days that Adam lived were nine hundred and thirty years: and he died…

even.

Romans 8:20,22
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, …

Exodus 1:22
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

Exodus 12:29,30
And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle…

who is the figure.







Lexicon
Nevertheless,
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

death
θάνατος (thanatos)
Noun - Nominative Masculine Singular
Strong's Greek 2288: Death, physical or spiritual. From thnesko; death.

reigned
ἐβασίλευσεν (ebasileusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

from
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Adam
Ἀδὰμ (Adam)
Noun - Genitive Masculine Singular
Strong's Greek 76: Adam, the first man, the first parent of the human race. Of Hebrew origin; Adam, the first man; typically man.

until
μέχρι (mechri)
Preposition
Strong's Greek 3360: As far as, until, even to.

Moses,
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

over
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

did not sin
ἁμαρτήσαντας (hamartēsantas)
Verb - Aorist Participle Active - Accusative Masculine Plural
Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.

in
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

way that
ὁμοιώματι (homoiōmati)
Noun - Dative Neuter Singular
Strong's Greek 3667: From homoioo; a form; abstractly, resemblance.

Adam
Ἀδάμ (Adam)
Noun - Genitive Masculine Singular
Strong's Greek 76: Adam, the first man, the first parent of the human race. Of Hebrew origin; Adam, the first man; typically man.

transgressed.
παραβάσεως (parabaseōs)
Noun - Genitive Feminine Singular
Strong's Greek 3847: A transgression, overstepping, deviation. From parabaino; violation.

He
ὅς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a pattern
τύπος (typos)
Noun - Nominative Masculine Singular
Strong's Greek 5179: From tupto; a die, i.e. a stamp or scar; by analogy, a shape, i.e. A statue, style or resemblance; specially, a sampler, i.e. A model or instance.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[One] to come.
μέλλοντος (mellontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
(14) After the similitude of Adam's transgression--i.e., "in direct defiance of divine command." They had not incurred just punishment as Adam had, and yet they died. Why? Because of Adam's sin, the effects of which extended to them all, just in the same way as the effects of the death of Christ extend to all.

Who is the figure.--Better, type. There is thus hinted at the parallelism which was omitted in Romans 5:12. Adam was the type of Christ, his sin and its effects the type of Christ's death and its effects. No doubt the way in which this point is introduced is, in a mere rhetorical sense, faulty. St. Paul was, however, much above caring for rhetoric. And beside, it must be remembered that he wrote by dictation, and, probably, never revised what the amanuensis had written. This fact has very rightly been insisted on by Dr. Vaughan (Preface to Third Edition, p. 22), "We must picture to ourselves in reading this profound Epistle to the Romans a man full of thought, his hands, perhaps, occupied at the moment in stitching at the tent-cloth, dictating one clause at a time to the obscure Tertius beside him, stopping only to give time for the writing, never looking it over, never, perhaps, hearing it read over, at last taking the style into his hand to add the last few words of affectionate benediction."

5:12-14 The design of what follows is plain. It is to exalt our views respecting the blessings Christ has procured for us, by comparing them with the evil which followed upon the fall of our first father; and by showing that these blessings not only extend to the removal of these evils, but far beyond. Adam sinning, his nature became guilty and corrupted, and so came to his children. Thus in him all have sinned. And death is by sin; for death is the wages of sin. Then entered all that misery which is the due desert of sin; temporal, spiritual, eternal death. If Adam had not sinned, he had not died; but a sentence of death was passed, as upon a criminal; it passed through all men, as an infectious disease that none escape. In proof of our union with Adam, and our part in his first transgression, observe, that sin prevailed in the world, for many ages before the giving of the law by Moses. And death reigned in that long time, not only over adults who wilfully sinned, but also over multitudes of infants, which shows that they had fallen in Adam under condemnation, and that the sin of Adam extended to all his posterity. He was a figure or type of Him that was to come as Surety of a new covenant, for all who are related to Him.
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