Romans 5

The Triumph of Faith

1Therefore, since we have been justified (rendered innocent) through faith, we have (let us have)a peace with God {Theon} through our Lord {Kyriou} Jesus (YHWH saves) Christ (the Anointed One), 2through whom we have gained access by faith into this grace in which we stand. And we rejoice (exult)b in the hope of the glory {doxēs} of God {Theou}.

3Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance (endurance); 4perseverance (endurance), character; and character, hope. 5And hope does not disappoint us, because God {Theou} has poured out His love {agapē} into our hearts through the Holy Spirit {Hagiou Pneumatos}, whom He has given us.

Christ’s Sacrifice for the Ungodly
(John 3:1–21)

6For at just the right time, while we were still powerless, Christ (the Anointed One) died for the ungodly. 7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8But God {Theos} proves His love {agapēn} for us in this: While we were still sinners, Christ (the Anointed One) died for us.

9Therefore, since we have now been justified (rendered innocent) by His blood, how much more shall we be saved from wrath through Him! 10For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! 11Not only that, but we also rejoice in God {Theō} through our Lord {Kyriou} Jesus (YHWH saves) Christ (the Anointed One), through whom we have now received reconciliation.

Death in Adam, Life in Christ
(Genesis 3:1–7)

12Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned. 13For sin was in the world before the law was given; but sin is not taken into account when there is no law. 14Nevertheless, death reigned from Adam (man) until Moses (drawn out), even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.

15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s {Theou} grace and the gift that came by the grace of the one man, Jesus (YHWH saves) Christ (the Anointed One), abound to the many! 16Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus (YHWH saves) Christ (the Anointed One)!

18So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20The law came in so that the trespass would increase; but where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus (YHWH saves) Christ (the Anointed One) our Lord {Kyriou}.


The Berean Annotated Bible (BAB) is the Annotated version of the Berean Standard Bible (BSB). The BAB includes over 50,000 points of emphasis using the following system:

(Emphasis and Names)
{Hebrew and Greek}
[Alternate Manuscripts]
\Literal translation/
<Measurements and Crossrefs>
Second Person Plural: you⁺ your⁺ yours⁺

This version is an early draft and is now in the stage of proofing, consistency checking, and public comment. Please note that meanings for Biblical names are based on Hebrew and Greek roots and can be somewhat subjective. Feel free to Contact us with suggestions or corrections. We are still adding points of emphasis wherever helpful.



Romans 4
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