Acts 8:34
New International Version
The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?”

New Living Translation
The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?”

English Standard Version
And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?”

Berean Standard Bible
“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”

Berean Literal Bible
And the eunuch answering said to Philip, "I beseech you, concerning whom does the prophet say this? Concerning himself, or concerning some other?"

King James Bible
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

New King James Version
So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?”

New American Standard Bible
The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself, or of someone else?”

NASB 1995
The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself or of someone else?”

NASB 1977
And the eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself, or of someone else?”

Legacy Standard Bible
And the eunuch answered Philip and said, “I ask you earnestly, of whom does the prophet say this? Of himself or of someone else?”

Amplified Bible
The eunuch replied to Philip, “Please tell me, about whom does the prophet say this? About himself or about someone else?”

Christian Standard Bible
The eunuch said to Philip, “I ask you, who is the prophet saying this about—himself or someone else? ”

Holman Christian Standard Bible
The eunuch replied to Philip, “I ask you, who is the prophet saying this about—himself or another person?”

American Standard Version
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?

Contemporary English Version
The official said to Philip, "Tell me, was the prophet talking about himself or about someone else?"

English Revised Version
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?

GOD'S WORD® Translation
The official said to Philip, "I would like to know who the prophet is talking about. Is he talking about himself or someone else?"

Good News Translation
The official asked Philip, "Tell me, of whom is the prophet saying this? Of himself or of someone else?"

International Standard Version
The eunuch asked Philip, "I ask you, who is the prophet talking about? Himself? Or someone else?"

Majority Standard Bible
?Tell me,? said the eunuch, ?who is the prophet talking about, himself or someone else??

NET Bible
Then the eunuch said to Philip, "Please tell me, who is the prophet saying this about--himself or someone else?"

New Heart English Bible
The eunuch answered Philip, "Who is the prophet talking about? About himself, or about someone else?"

Webster's Bible Translation
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

Weymouth New Testament
"Pray, of whom is the Prophet speaking?" inquired the eunuch; "of himself or of some one else?"

World English Bible
The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”
Literal Translations
Literal Standard Version
And the eunuch answering Philip said, “I beg you, about whom does the prophet say this? About himself, or about some other one?”

Berean Literal Bible
And the eunuch answering said to Philip, "I beseech you, concerning whom does the prophet say this? Concerning himself, or concerning some other?"

Young's Literal Translation
And the eunuch answering Philip said, 'I pray thee, about whom doth the prophet say this? about himself, or about some other one?'

Smith's Literal Translation
And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?
Catholic Translations
Douay-Rheims Bible
And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?

Catholic Public Domain Version
Then the eunuch responded to Philip, saying: “I beg you, about whom is the prophet saying this? About himself, or about someone else?”

New American Bible
Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?”

New Revised Standard Version
The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?”
Translations from Aramaic
Lamsa Bible
And the eunuch said to Philip. I pray you, of whom does this prophet speak? of himself or of some other man?

Aramaic Bible in Plain English
And that Eunuch said to Philippus, “I beg of you, about whom did The Prophet say this, about himself or about another man?”
NT Translations
Anderson New Testament
And the eunuch answered Philip, and said: I pray you, of whom speaks the prophet this? Of himself, or of some other man?

Godbey New Testament
And the eunuch responding to Philip, said, I pray thee, concerning whom does the prophet speak this? concerning himself, or some other man?

Haweis New Testament
Then the eunuch addressing himself to Philip, said, I pray thee, of whom doth the prophet thus speak? of himself, or of some other person?

Mace New Testament
and the eunuch answered Philip, and said, pray, of whom does the prophet say this? of himself, or of some other?

Weymouth New Testament
"Pray, of whom is the Prophet speaking?" inquired the eunuch; "of himself or of some one else?"

Worrell New Testament
And the eunuch, answering Philip, said, "I pray you, of whom does the prophet say this, of himself, or of someone else?"

Worsley New Testament
And the eunuch answered Philip, and said, I pray thee, of whom doth the prophet say this? of himself, or of some other person?

Additional Translations ...
Audio Bible



Context
Philip and the Ethiopian
33In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.” 34“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?” 35Then Philip began with this very Scripture and told him the good news about Jesus.…

Cross References
Isaiah 53:7-8
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. / By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.

Luke 24:27
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.

Luke 24:44-45
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.” / Then He opened their minds to understand the Scriptures.

John 1:45
Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”

Acts 3:18
But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.

Acts 13:27-29
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath. / And though they found no ground for a death sentence, they asked Pilate to have Him executed. / When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.

1 Peter 1:10-11
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, / trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.

1 Peter 2:21-24
For to this you were called, because Christ also suffered for you, leaving you an example, that you should follow in His footsteps: / “He committed no sin, and no deceit was found in His mouth.” / When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. ...

Matthew 27:12-14
And when He was accused by the chief priests and elders, He gave no answer. / Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?” / But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.

Mark 15:4-5
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!” / But to Pilate’s amazement, Jesus made no further reply.

John 19:9-11
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer. / So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?” / Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

Romans 10:14-17
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach? / And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” / But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?” ...

Romans 15:21
Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”

Hebrews 9:28
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

Hebrews 12:2
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.


Treasury of Scripture

And the eunuch answered Philip, and said, I pray you, of whom speaks the prophet this? of himself, or of some other man?

of whom.

Matthew 2:2-4
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him…

Matthew 13:36
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Matthew 15:15
Then answered Peter and said unto him, Declare unto us this parable.

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Ethiopian Eunuch Inquired Philip Please Prophet Someone Speaketh Speaking Talking Words
Acts 8
1. By occasion of the persecution in Jerusalem, the church being planted in Samaria,
4. by Philip the deacon, who preached, did miracles, and baptized many;
9. among the rest Simon the sorcerer, a great seducer of the people;
14. Peter and John come to confirm and enlarge the church;
15. where, by prayer and imposition of hands giving the Holy Spirit;
18. when Simon would have bought the like power of them,
20. Peter sharply reproving his hypocrisy and covetousness,
22. and exhorting him to repentance,
25. together with John preaching the word of the Lord, return to Jerusalem;
26. but the angel sends Philip to teach and baptize the Ethiopian Eunuch.














The eunuch
The term "eunuch" refers to a man who has been castrated, often employed in royal courts as a trusted official. In the context of Acts 8, this Ethiopian eunuch is a high-ranking official in charge of the treasury of the queen of the Ethiopians, Candace. Historically, eunuchs were often seen as trustworthy and loyal, given their inability to produce heirs and thus pose a threat to the throne. This eunuch's position indicates his significant influence and wealth, yet he is on a spiritual quest, seeking truth beyond his earthly status. His journey to Jerusalem to worship suggests a deep reverence for the God of Israel, despite being a Gentile and possibly a proselyte or God-fearer.

asked Philip
Philip, one of the seven deacons chosen in Acts 6, is led by the Holy Spirit to meet the eunuch on the road from Jerusalem to Gaza. The Greek word for "asked" (ἐρωτάω, erōtaō) implies a respectful inquiry, showing the eunuch's earnest desire to understand the Scriptures. Philip's role as an evangelist is crucial here, as he is ready to explain the gospel to those who seek it. This encounter highlights the importance of being prepared to share one's faith and the necessity of divine guidance in evangelism.

Tell me
This phrase indicates the eunuch's openness and humility. Despite his high status, he acknowledges his need for guidance in understanding the Scriptures. His request is a model of teachability and a reminder that true wisdom begins with the recognition of one's limitations. The eunuch's eagerness to learn is a testament to the work of the Holy Spirit in drawing individuals to the truth of the gospel.

who is the prophet talking about
The eunuch is reading from the book of Isaiah, specifically Isaiah 53, a passage that describes the suffering servant. This question reveals the common Jewish interpretive challenge of the time: identifying the subject of Isaiah's prophecy. Some believed the prophet spoke of himself, others thought it referred to the nation of Israel, while Christians understood it as a messianic prophecy fulfilled in Jesus Christ. The eunuch's question sets the stage for Philip to reveal the gospel message, showing how the Old Testament points to Jesus.

himself or someone else?
This inquiry reflects the eunuch's genuine confusion and desire for clarity. The phrase "someone else" opens the door for Philip to introduce Jesus as the fulfillment of the prophecy. Historically, this moment is significant as it represents the spread of the gospel beyond Jewish boundaries, reaching into Africa through the conversion of the Ethiopian eunuch. It underscores the universal nature of the Christian message, transcending ethnic and cultural barriers. The eunuch's question is pivotal, as it leads to the revelation of Jesus as the suffering servant, the Messiah who came to save all humanity.

(34) Of himself, or of some other man?--Later interpreters, some of them ascribing the whole of the second half of Isaiah's prophecies (Acts 40-66) to a great unknown writer living towards the close of the Babylonian Exile, have given very different answers to the question which the eunuch asked. They have seen in the righteous sufferer of Isaiah 53 either the delineation of the character of Jeremiah as the greatest sufferer of all the prophets, or of the righteous few who were sharers in his sufferings. This is not the place to discuss either the authenticity of this part of the writings that bear Isaiah's name, or the primary historical application of this passage. It is enough to remember that here, as with well nigh every other Messianic prophecy cited in the New Testament, there may well have been "springing and germinant accomplishments," end that a primary reference to persons or facts in nearly contemporary history does not exclude a more complete fulfilment in Him who gathered up in Himself all that belonged to the ideal sufferer, as well as to the ideal King, of whom the prophets had spoken, with special reference, we may believe, to the atoning power of His sufferings (Isaiah 53:4-6), and to His silent patience under them (Isaiah 53:7. Comp. 1Peter 2:22-25.)

Verse 34. - Other for other man, A.V. The eunuch's intelligent question gave Philip exactly the opening he required for preaching to him Jesus, the Messiah of whom all the prophets spake by the Holy Ghost (1 Peter 1:10, 11).

Parallel Commentaries ...


Greek
“Tell me,”
Δέομαί (Deomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's 1189: To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.

said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eunuch,
εὐνοῦχος (eunouchos)
Noun - Nominative Masculine Singular
Strong's 2135: From eune and echo; a castrated person; by extension an impotent or unmarried man; by implication, a chamberlain.

“who
τίνος (tinos)
Interrogative / Indefinite Pronoun - Genitive Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

{is} the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophet
προφήτης (prophētēs)
Noun - Nominative Masculine Singular
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

talking
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

about,
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

himself
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

someone
τινός (tinos)
Interrogative / Indefinite Pronoun - Genitive Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

else?”
ἑτέρου (heterou)
Adjective - Genitive Masculine Singular
Strong's 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.


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