Acts 5:36
New International Version
Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.

New Living Translation
Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing.

English Standard Version
For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.

Berean Study Bible
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.

Berean Literal Bible
For before these days, Theudas rose up, affirming himself to be somebody--to whom a number of men, about four hundred, were joined--who was put to death, and all, as many as were persuaded by him, were dispersed; and it came to nothing.

New American Standard Bible
"For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing.

King James Bible
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

Christian Standard Bible
Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing.

Contemporary English Version
Not long ago Theudas claimed to be someone important, and about 400 men joined him. But he was killed, and all his followers were scattered. That was the end of that.

Good News Translation
You remember that Theudas appeared some time ago, claiming to be somebody great, and about four hundred men joined him. But he was killed, all his followers were scattered, and his movement died out.

Holman Christian Standard Bible
Not long ago Theudas rose up, claiming to be somebody, and a group of about 400 men rallied to him. He was killed, and all his partisans were dispersed and came to nothing.

International Standard Version
For in the recent past Theudas appeared, claiming that he was important, and about 400 men joined him. He was killed, and all his followers were dispersed and disappeared.

NET Bible
For some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, and all who followed him were dispersed and nothing came of it.

New Heart English Bible
For before these days Todah rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

Aramaic Bible in Plain English
“Before this time Theuda arose and said that he was something great and about four hundred men went after him; he was killed and those who were going after him were scattered and they became as nothing.”

GOD'S WORD® Translation
Some time ago Theudas appeared. He claimed that he was important, and about four hundred men joined him. He was killed, and all his followers were scattered. The whole movement was a failure.

New American Standard 1977
“For some time ago Theudas rose up, claiming to be somebody; and a group of about four hundred men joined up with him. And he was slain; and all who followed him were dispersed and came to nothing.

Jubilee Bible 2000
For before these days, rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves; who was slain; and all, as many as obeyed him, were scattered and brought to nought.

King James 2000 Bible
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and came to nothing.

American King James Version
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nothing.

American Standard Version
For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

Douay-Rheims Bible
For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.

Darby Bible Translation
for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing.

English Revised Version
For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

Webster's Bible Translation
For before these days rose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to naught.

Weymouth New Testament
Years ago Theudas appeared, professing to be a person of importance, and a body of men, some four hundred in number, joined him. He was killed, and all his followers were dispersed and annihilated.

World English Bible
For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

Young's Literal Translation
for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.
Study Bible
Gamaliel's Advice
35“Men of Israel,” he said, “consider carefully what you are about to do to these men. 36Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing. 37After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.…
Cross References
Matthew 24:5
For many will come in My name, claiming, 'I am the Christ,' and will deceive many.

Acts 5:35
"Men of Israel," he said, "consider carefully what you are about to do to these men.

Acts 8:9
Prior to that time, a man named Simon had practiced sorcery in the city and amazed the people of Samaria. He claimed to be someone great,

Acts 21:38
"Aren't you the Egyptian who incited a rebellion some time ago and led four thousand members of the 'Assassins' into the wilderness?"

Galatians 2:6
But as for the highly esteemed, whatever they were makes no difference to me; God does not show favoritism. For those leaders added nothing to my message.

Galatians 6:3
If anyone thinks he is something when he is nothing, he deceives himself.

Treasury of Scripture

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nothing.

boasting.

Acts 8:9
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Matthew 24:24
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

2 Thessalonians 2:3-7
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; …

to whom.

Acts 21:38
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

2 Peter 2:2
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

obeyed.

Matthew 24:26
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.







Lexicon
Some time ago
πρὸ (pro)
Preposition
Strong's Greek 4253: A primary preposition; 'fore', i.e. In front of, prior to.

Theudas
Θευδᾶς (Theudas)
Noun - Nominative Masculine Singular
Strong's Greek 2333: Theudas, a Jewish pretender of date about 4 B.C., otherwise unknown. Of uncertain origin; Theudas, an Israelite.

rose up,
ἀνέστη (anestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

claiming
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to be
εἶναί (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

somebody,
τινα (tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

[and]
(hō)
Personal / Relative Pronoun - Dative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

about
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

four hundred
τετρακοσίων (tetrakosiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 5071: Four hundred. Plural from tessares and hekaton; four hundred.

men
ἀνδρῶν (andrōn)
Noun - Genitive Masculine Plural
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

joined [him].
προσεκλίθη (proseklithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 4346: Partiality, an inclination towards. From a compound of pros and klino; a leaning towards, i.e. proclivity.

[He]
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

was killed,
ἀνῃρέθη (anērethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 337: From ana and haireomai; to take up, i.e. Adopt; by implication, to take away, i.e. Abolish, murder.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

his followers
ὅσοι (hosoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's Greek 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

were dispersed,
διελύθησαν (dielythēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 1262: To break up, disperse, dissolve. From dia and luo; to dissolve utterly.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

it all came
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

nothing.
οὐδέν (ouden)
Adjective - Accusative Neuter Singular
Strong's Greek 3762: No one, none, nothing.
(36) Before these days rose up Theudas.--An insurrection, headed by a leader of this name, is mentioned by Josephus (Ant. xx. 5, ? 1). He, however, places it, not "before the taxing"--i.e., circ. A.D. 6--but in the reign of Claudius, and under the procuratorship of Cuspius Fadus, A.D. 44, ten or twelve years after this speech of Gamaliel's. The Theudas of whom he speaks claimed to be a prophet, and promised to lead his followers across the Jordan. Fadus sent a troop of horse against him, and he was taken and beheaded. It has accordingly been inferred by some critics that we have here a blunder so portentous as to prove that the speech was made up long years after its alleged date by a writer ignorant of history, that the whole narrative of this part of the Acts is accordingly untrustworthy, and that the book requires to be sifted throughout, with a suspicious caution. On the other side, it is urged (1) that the circumstances of the two cases are not the same, Josephus speaking of a "very great multitude" as following his Theudas, while Gamaliel distinctly fixes the number of adherents at "about four hundred"; (2) that the name Theudas, whether considered as a form of the Aramaic name Thadd?us (see Note on Matthew 10:3), or the Greek Theodorus, was common enough to make it probable that there had been more than one rebel of that name; (3) that Josephus mentions no less than three insurrections of this type as occurring shortly after the death of Herod the Great (Ant. xvii. 10)--one headed by Judas (a name which appears from Matthew 10:3, Luke 6:16, to have been interchangeable with Thaddaeus or Theudas), the head of a band of robbers who seized upon the fortress of Sepphoris; one by Simon, previously a slave of Herod's, who proclaimed himself king and burnt Herod's palaces at Jericho and elsewhere; one by Athronges and four brothers, each of whom ruled over a band, more or less numerous, of his own--and adds further, that besides these there were numerous pretenders to the name of king, who murdered and robbed at large, and that one of these may well have been identical with the Theudas of whom Gamaliel speaks; (4) that it is hardly conceivable that a writer of St. Luke's culture and general accuracy, writing in the reign of Nero, could have been guilty of such inaccuracy as that imputed to him, still less that such a mistake should have been made by any author writing after Josephus's history was in the hands of men. A writer in the reign of Henry VIII. would hardly have inverted the order of Wat Tyler and Jack Cade. The description given by Gamaliel, saying that he was some one--i.e., some great personage--agrees with the sufficiently vague account given by Josephus of the leaders of the revolts on the death of Herod, especially, perhaps, with that of Simon (who may have taken the name of Theudas as an alias to conceal his servile origin) of whom he says that "he thought himself more worthy than any other" of kingly power.

Verse 36. - Giving himself out for boasting himself, A.V.; dispersed for scattered, A.V.; came for brought, A.V. Rose up Theudas. A very serious chronological difficulty arises hero. The only Theudas known to history is the one about whom Josephus writes ('Ant. Jud.,' 20:5), quoted in full by Eusebius ('Ecclesiastes Hist.,'2:11) as having pretended to be a prophet, having lured a number of people to follow him to the banks of the Jordan, by the assurance that he would part the waters of the river, and as having been pursued by order of Cuspius Fadus, the Procurator of Judaea, when numbers of his followers were slain and taken prisoners, and Theudas himself had his head cut off. But Fadus was procurator in the reign of Claudius Caesar, immediately after the death of King Agrippa, ten or twelve years after the time when Gamaliel was speaking, and about thirty years after the time at which Gamaliel places Theudas. Assuming St. Luke to be as accurate and correct here as he has been proved to be in other instances where his historical accuracy has been impugned, three ways present themselves of explaining the discrepancy. 1. Josephus may have misplaced the adventure of Theudas by some accidental error. Considering the vast number of Jewish insurrections from the death of Herod the Great to the destruction of Jerusalem, such a mistake is not very improbable. 2. There may have been two adventurers of the name of Theudas, one in the reign of Augustus Caesar, and the other in the reign of Claudius; and so both the historians may be right, and the apparent discrepancy may have no real existence (see Wordsworth, in loc.). 3. The person named Theudas by Gamaliel may be the same whom Josephus speaks of ('Bell. Jud.,' it. 4:2) by the common name of Simon, as gathering a band of robbers around him, and making himself king at Herod's death ('Sonntag,' cited by Meyer, etc.). But he was killed by Gratus, and the insurrection suppressed. A variety in this last mode has also been suggested (Kitto's 'Cyclopaedia'), viz. to understand Theudas to be an Aramaic form of Theodotus, and the equivalent Hebrew form of Theodotus to be מַתִתְיָה, Matthias, and so the person meant by Theudas to be a certain Matthias who with one Judas made an insurrection, when Herod the Great was dying, by tearing down the golden eagle which Herod had put over the great gate of the temple, and who was burnt alive with his companions, after defending his deed in a speech of great boldness and constancy ('Ant. Jud' 17:6). A consideration of these methods of explaining the apparent contradiction between the two historians shows that no certainty can without further light be arrived at. But it may be observed that it is quite impossible to suppose that any one so well informed and so accurate as St. Luke is could imagine that an event that he must have remembered perfectly, if it happened under the procuratorship of Fadus, had happened before the disturbances caused by Judas of Galilee, at least thirty years before. But it is most certain that Josephus's account of Theudas agrees better with Gamaliel's notice than that of either of the other persons suggested, irrespective of the identity of name. The first way of explaining the difficulty above proposed has, therefore, most probability in it. But some further corroboration of this explanation may be found in some of the details of Theudas's proceedings given by Josephus. He tells us that Theudes persuaded a great number of people to "collect all their possessions" and follow him to the banks of the Jordan, where he promised, like a second Elijah, to part the waters for them to pass over; that they did so, but that Fadus sent a troop of horse after them, who slew numbers of them, and amongst them their leader. Now, if this happened when the business of the census was beginning to be agitated, after the deposition of Archelaus (A.D. 6 or 7), all is plain. Theudas declaimed as a prophet against submitting to the census of their goods ordered by Augustus. The people were of the same mind. Theudas persuaded them that, if they brought all their goods to the banks of the Jordan, he would divide the stream and enable them to carry them over to the other side out of reach of the tax-gatherer. And so they made the attempt. But this was an act of rebellion against the Roman power, and a method of defeating the purpose of the census, which must be crushed at once. And so the people were pursued and slaughtered. But apart from the census of their goods, one sees no motive either for the attempt to carry away their property, or for the slaughter of an unarmed multitude by the Roman cavalry. So that the internal evidence is in favor of St. Luke's collocation of the incident, at the same time that his authority as a contemporary historian is much higher than that of Josephus. Still, one desiderates some more satisfactory proof of the error of Josephus, and some account of how he fell into it. 5:34-42 The Lord still has all hearts in his hands, and sometimes directs the prudence of the worldly wise, so as to restrain the persecutors. Common sense tells us to be cautious, while experience and observation show that the success of frauds in matters of religion has been very short. Reproach for Christ is true preferment, as it makes us conformable to his pattern, and serviceable to his interest. They rejoiced in it. If we suffer ill for doing well, provided we suffer it well, and as we should, we ought to rejoice in that grace which enabled us so to do. The apostles did not preach themselves, but Christ. This was the preaching that most offended the priests. But it ought to be the constant business of gospel ministers to preach Christ: Christ, and him crucified; Christ, and him glorified; nothing beside this, but what has reference to it. And whatever is our station or rank in life, we should seek to make Him known, and to glorify his name.
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Alphabetical: a about ago all and appeared be But came claiming dispersed followed followers For four group He him his hundred it joined killed men nothing of rallied rose Some somebody Theudas time to up was were who with

NT Apostles: Acts 5:36 For before these days Theudas rose up (Acts of the Apostles Ac) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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