1 Kings 20:32
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New International Version
Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-Hadad says: 'Please let me live.'" The king answered, "Is he still alive? He is my brother."

New Living Translation
So they put on burlap and ropes, and they went to the king of Israel and begged, "Your servant Ben-hadad says, 'Please let me live!'" The king of Israel responded, "Is he still alive? He is my brother!"

English Standard Version
So they tied sackcloth around their waists and put ropes on their heads and went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please, let me live.’” And he said, “Does he still live? He is my brother.”

Berean Study Bible
So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”

New American Standard Bible
So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, "Your servant Ben-hadad says, 'Please let me live.'" And he said, "Is he still alive? He is my brother."

King James Bible
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

Christian Standard Bible
So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, "Your servant Ben-hadad says, 'Please spare my life.'" So he said, "Is he still alive? He is my brother."

Contemporary English Version
They dressed in sackcloth and put ropes on their heads, then they went to Ahab and said, "Your servant Benhadad asks you to let him live." "Is he still alive?" Ahab asked. "Benhadad is like a brother to me."

Good News Translation
So they wrapped sackcloth around their waists and ropes around their necks, went to Ahab and said, "Your servant Benhadad pleads with you for his life." Ahab answered, "Is he still alive? Good! He's like a brother to me!"

Holman Christian Standard Bible
So they dressed with sackcloth around their waists and ropes around their heads, went to the king of Israel, and said, "Your servant Ben-hadad says, 'Please spare my life.'" So he said, "Is he still alive? He is my brother."

International Standard Version
So they put on some sackcloth, tied their hair back with ropes, and approached the king of Israel. "Your servant Ben-hadad says this," they said. "Please let me live." "Is he still alive?" Ahab asked. "He's my brother."

NET Bible
So they put sackcloth around their waists and ropes on their heads and went to the king of Israel. They said, "Your servant Ben Hadad says, 'Please let me live!'" Ahab replied, "Is he still alive? He is my brother."

New Heart English Bible
So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, "Your servant Ben Hadad says, 'Please let me live.'" He said, "Is he still alive? He is my brother."

GOD'S WORD® Translation
So they dressed in sackcloth and put ropes around their necks. They went to the king of Israel and said, "Your servant Benhadad says, 'Please let me live.' " Ahab asked, "He's still alive? He's my brother."

JPS Tanakh 1917
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said: 'Thy servant Ben-hadad saith: I pray thee, let me live.' And he said: 'Is he yet alive? he is my brother.'

New American Standard 1977
So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, “Your servant Ben-hadad says, ‘Please let me live.’” And he said, “Is he still alive? He is my brother.”

Jubilee Bible 2000
So they girded sackcloth on their loins and put ropes on their heads and came to the king of Israel and said, Thy slave Benhadad saith, I pray thee, let me live. And he replied, If he is yet alive, he is my brother.

King James 2000 Bible
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Your servant Ben-hadad says, I pray you, let me live. And he said, Is he yet alive? he is my brother.

American King James Version
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Your servant Benhadad said, I pray you, let me live. And he said, Is he yet alive? he is my brother.

American Standard Version
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

Douay-Rheims Bible
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.

Darby Bible Translation
And they girded sackcloth on their loins, and ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-Hadad says, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

English Revised Version
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

Webster's Bible Translation
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

World English Bible
So they put sackcloth on their bodies and ropes on their heads, and came to the king of Israel, and said, "Your servant Ben Hadad says, 'Please let me live.'" He said, "Is he still alive? He is my brother."

Young's Literal Translation
And they gird sackcloth on their loins, and ropes are on their heads, and they come in unto the king of Israel, and say, 'Thy servant Ben-Hadad hath said, Let me live, I pray thee;' and he saith, 'Is he yet alive? he is my brother.'
Study Bible
Ahab Spares Ben-hadad
31Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.” 32So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.” 33Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.…
Cross References
1 Kings 20:3
saying, "This is what Ben-hadad says: 'Your silver and gold are mine, and your best wives and children are mine!'"

1 Kings 20:31
Then the servants of Ben-hadad said to him, "Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life."

1 Kings 20:33
Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, "Yes, your brother Ben-hadad." "Go and get him!" said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.

2 Kings 10:5
So the palace administrator, the overseer of the city, the elders, and the guardians sent a message to Jehu: "We are your servants, and we will do whatever you say. We will not make anyone king. Do whatever is good in your sight."

Treasury of Scripture

So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Your servant Benhadad said, I pray you, let me live. And he said, Is he yet alive? he is my brother.

The cities

1 Kings 15:20 So Benhadad listened to king Asa, and sent the captains of the hosts …

2 Chronicles 16:4 And Benhadad listened to king Asa, and sent the captains of his armies …

So he made a covenant One of the conditions of this covenant, we learn, was, that Ahab should have `streets (chutzoth) in Damascus;' a proposal better relished by Ahab then understood by the generality of commentators. This, however, is well illustrated by Mr. Harmer, from William of Tyre, the great historian of the Crusades; from whom it appears that it was customary to give those nations which were engaged in them, churches, streets, and great jurisdiction therein, in those places which they assisted to conquer. The Genoese and Venetians had each a street in Acon, or Acre, in which they had their own jurisdiction, with liberty to have an oven, mill, baths, weights, and measures,

1 Kings 20:42 And he said to him, Thus said the LORD, Because you have let go out …

1 Kings 22:31 But the king of Syria commanded his thirty and two captains that …

2 Chronicles 18:30 Now the king of Syria had commanded the captains of the chariots …

Isaiah 8:12 Say you not, A confederacy, to all them to whom this people shall …

Isaiah 26:10 Let favor be showed to the wicked, yet will he not learn righteousness: …







Verse 32. - So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. [Compare with this abject petition for life the arrogant insolence of vers. 6, 10. The tables are indeed turned.] And he said, Is he yet alive? he is my brother. So they girded sackcloth on their loins, and put ropes on their heads,.... Signifying they came to surrender themselves to him as his captives and prisoners, and he might do with them as seemed good to him, hang them up if he pleased, for which they brought ropes with them, as a token that they deserved it, see Isaiah 20:2,

and came to the king of Israel, and said, thy servant Benhadad saith, I pray thee let me live: he that a little while ago insolently demanded his wives, and children, and silver, and gold, as his property, now is his humble servant, and begs, not for his crown and kingdom, but for his life:

and he said, is he yet alive? he is my brother; which was intimating at once, that not only they might expect he would spare his life, who seemed to be so glad that he was alive, but that he would show him more favour, having a great affection for him as his brother; this was a very foolish expression from a king in his circumstances, with respect to one who had given him so much trouble and distress, and had behaved with so much haughtiness and contempt towards him. 32-34. put ropes on their heads—Captives were dragged by ropes round their necks in companies, as is depicted on the monuments of Egypt. Their voluntary attitude and language of submission flattered the pride of Ahab, who, little concerned about the dishonor done to the God of Israel by the Syrian king, and thinking of nothing but victory, paraded his clemency, called the vanquished king "his brother," invited him to sit in the royal chariot, and dismissed him with a covenant of peace.20:31-43 This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There are those on whom, like Ahab, success is ill bestowed; they know not how to serve either God or their generation, or even their own true interests with their prosperity: Let favour be showed to the wicked, yet will he not learn righteousness. The prophet designed to reprove Ahab by a parable. If a good prophet were punished for sparing his friend and God's when God said, Smite, of much sorer punishment should a wicked king be thought worthy, who spared his enemy and God's, when God said, Smite. Ahab went to his house, heavy and displeased, not truly penitent, or seeking to undo what he had done amiss; every way out of humour, notwithstanding his victory. Alas! many that hear the glad tidings of Christ, are busy and there till the day of salvation is gone.
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