119:129-136 The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou usest to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.

Verse 133. - Order my steps in thy Word; perhaps rather, establish my steps by thy Word (comp. Psalm 40:2). And let not any iniquity (i.e., any wicked persons) have dominion over me. The prayer is not for deliverance from internal corruption, but from the external oppression of enemies (see the next verse).

Order my steps in thy word,.... Or, "by thy word" (s), or "according" to it. Which is the rule of practice and action, as well as of faith; and happy are they who walk according to the directions of it; but it is not in the power of man to order and direct his steps: this is done by the Lord; and such who acknowledge him in their ways, and apply to him for direction, are and shall be thus favoured by him; see Jeremiah 10:23;

and let not any iniquity have dominion over me; not only greater sins or presumptuous ones, very gross iniquities, as in Psalm 19:13; but lesser ones, even the least of them. It is a sad thing to be enslaved to any lust or sin, be it what it will: sin reigns over wicked men even unto death; and it oftentimes has great power over good men, puts them upon doing that which is evil, and hinders them from doing that which is good; it carries them captive, and threatens to have the ascendant over them, and rule in them, which they deprecate; and such a prayer may be the prayer of faith, since it is promised "sin shall not have the dominion over you", Romans 6:14. Kimchi interprets this of the evil imagination or corruption of nature; R. Moses understands it of a wicked man; and so the Syriac version.

(s) "eloquio tuo", Tigurine version; "secundum eloquium tuum", Musculus.

133. Order my steps—Make firm, so that there be no halting (Ps 40:2).

any iniquity—Ps 119:34 favors Hengstenberg, "any iniquitous man," any "oppressor." But the parallel first clause in this (Ps 119:33) favors English Version (Ps 19:13). His hope of deliverance from external oppression of man (Ps 119:34) is founded on his deliverance from the internal "dominion of iniquity," in answer to his prayer (Ps 119:33).

Psalm 119:133 Parallel Commentaries

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