Psalm 119:1
Verse (Click for Chapter)
New International Version
Blessed are those whose ways are blameless, who walk according to the law of the LORD.

New Living Translation
Joyful are people of integrity, who follow the instructions of the LORD.

English Standard Version
Blessed are those whose way is blameless, who walk in the law of the LORD!

New American Standard Bible
Aleph. How blessed are those whose way is blameless, Who walk in the law of the LORD.

King James Bible
ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.

Holman Christian Standard Bible
How happy are those whose way is blameless, who live according to the LORD's instruction!

International Standard Version
How blessed are those whose life is blameless, who walk in the Law of the LORD!

NET Bible
How blessed are those whose actions are blameless, who obey the law of the LORD.

New Heart English Bible
ALEPH. Blessed are those whose ways are blameless, who walk according to the law of the LORD.

Aramaic Bible in Plain English
ALEPH- Blessed are those who are without blemish in the way and they walk in the Torah of Lord Jehovah.

GOD'S WORD® Translation
Blessed are those whose lives have integrity, those who follow the teachings of the LORD.

JPS Tanakh 1917
Happy are they that are upright in the way, Who walk in the law of the LORD.

New American Standard 1977
How blessed are those whose way is blameless,
            Who walk in the law of the LORD.

Jubilee Bible 2000
ALEPH. Blessed are those who walk in the perfect way, who walk in the law of the LORD.

King James 2000 Bible
Blessed are the undefiled in the way, who walk in the law of the LORD.

American King James Version
Blessed are the undefiled in the way, who walk in the law of the LORD.

American Standard Version
ALEPH. Blessed are they that are perfect in the way, Who walk in the law of Jehovah.

Douay-Rheims Bible
[ALEPH] Blessed are the undefiled in the way, who walk in the law of the Lord.

Darby Bible Translation
ALEPH. Blessed are the perfect in the way, who walk in the law of Jehovah.

English Revised Version
ALEPH. Blessed are they that are perfect in the way, who walk in the law of the LORD.

Webster's Bible Translation
ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.

World English Bible
Blessed are those whose ways are blameless, who walk according to Yahweh's law.

Young's Literal Translation
Aleph. O the happiness of those perfect in the way, They are walking in the law of Jehovah,
Study Bible
Thy Word
1Aleph. How blessed are those whose way is blameless, Who walk in the law of the LORD. 2How blessed are those who observe His testimonies, Who seek Him with all their heart.…
Cross References
Psalm 78:10
They did not keep the covenant of God And refused to walk in His law;

Psalm 101:2
I will give heed to the blameless way. When will You come to me? I will walk within my house in the integrity of my heart.

Psalm 101:6
My eyes shall be upon the faithful of the land, that they may dwell with me; He who walks in a blameless way is the one who will minister to me.

Psalm 119:80
May my heart be blameless in Your statutes, So that I will not be ashamed. Kaph.

Psalm 128:1
A Song of Ascents. How blessed is everyone who fears the LORD, Who walks in His ways.

Proverbs 8:32
"Now therefore, O sons, listen to me, For blessed are they who keep my ways.

Proverbs 11:20
The perverse in heart are an abomination to the LORD, But the blameless in their walk are His delight.

Proverbs 13:6
Righteousness guards the one whose way is blameless, But wickedness subverts the sinner.

Isaiah 56:2
"How blessed is the man who does this, And the son of man who takes hold of it; Who keeps from profaning the sabbath, And keeps his hand from doing any evil."

Ezekiel 11:20
that they may walk in My statutes and keep My ordinances and do them. Then they will be My people, and I shall be their God.
Treasury of Scripture

Blessed are the undefiled in the way, who walk in the law of the LORD.

A.M.

blessed

Psalm 1:1-3 Blessed is the man that walks not in the counsel of the ungodly, …

Psalm 32:1,2 Blessed is he whose transgression is forgiven, whose sin is covered…

Psalm 112:1 Praise you the LORD. Blessed is the man that fears the LORD, that …

Psalm 128:1 Blessed is every one that fears the LORD; that walks in his ways.

Matthew 5:3-12 Blessed are the poor in spirit: for theirs is the kingdom of heaven…

Luke 11:28 But he said, Yes rather, blessed are they that hear the word of God, …

John 13:17 If you know these things, happy are you if you do them.

James 1:25 But whoever looks into the perfect law of liberty, and continues …

Revelation 22:14 Blessed are they that do his commandments, that they may have right …

undefiled, or, perfect, or sincere

2 Kings 20:3 I beseech you, O LORD, remember now how I have walked before you …

2 Chronicles 31:20,21 And thus did Hezekiah throughout all Judah, and worked that which …

Job 1:1,8 There was a man in the land of Uz, whose name was Job; and that man …

John 1:47 Jesus saw Nathanael coming to him, and said of him, Behold an Israelite …

Acts 24:16 And herein do I exercise myself, to have always a conscience void …

2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that …

Titus 2:11,12 For the grace of God that brings salvation has appeared to all men…

walk

Ezekiel 11:20 That they may walk in my statutes, and keep my ordinances, and do …

Hosea 14:9 Who is wise, and he shall understand these things? prudent, and he …

Luke 1:6 And they were both righteous before God, walking in all the commandments …

1 Thessalonians 4:1,2 Furthermore then we beseech you, brothers, and exhort you by the Lord Jesus…

ALEPH.

(1) Undefiled.--Better, blameless or perfect.

Way.--See the same use without a qualifying epithet in Psalm 2:12. There was only-one way of safety and peace for an Israelite, here by the parallelism defined as "the law of Jehovah." But even heathen ethics bore witness to the same truth: "Declinandum de vi sit modo ne summa turpitudo sequatur" (Cic, De Amicitia, 17).

Verse 1. - Blessed are the undefiled in the way; rather, the perfect, or those that are per feet (Revised Version). The "way" intended is, no doubt, "the way of righteousness" (Psalm 1:7; 23:3, etc.). Who walk in the Law of the Lord. Compare the introductory paragraph for the meaning of "Law" in this psalm. This clause is exegetical of the preceding. ALEPH.--The First Part.

ALEPH. Blessed are the undefiled in the way,.... Who are in the right way to heaven and happiness, which is Jesus Christ; the strait gate, and narrow way to eternal life; the only true way of life and salvation, in which way believers walk by faith. All out of this way are altogether become filthy; but all in this way are clean, even every bit: they are without spot and blemish, blameless and unreproveable, and without fault, before the throne of God and in his sight; being washed from their sins in the blood of the Lamb, and clothed with his righteousness; and even "perfect" and complete in him, as the Targum renders the word. These are also found in the way of their duty, and walk in all the commandments and ordinances of the Lord, blameless before men, and are sincere and upright in the sight of God; and are upon all accounts happy persons:

who walk in the law of the Lord: within the boundaries and limits of it, according to its direction, as it is a rule of walk and conversation in the hands of Christ the Lawgiver; and who continue to walk in it, as in a pleasant path, with great delight; and cheerfully obey its precepts, as influenced by the love of God, and assisted by the Spirit and grace of Christ. The word "law", or "doctrine", as it signifies, may design every revelation of the divine will; and even the doctrine of Christ, which believers should abide in, and not transgress; and should walk uprightly according to the truth of it, and as becomes it, and as they are enabled to do. 1 Blessed are the undefiled in the way, who walk in the law of the Lord.

2 Blessed are they that keep his testimonies, and that seek him with the whole heart.

3 They also do no iniquity: they walk in his ways.

4 Thou hast commanded us to keep thy precepts diligently.

5 O that my ways were directed to keep thy statutes!

6 Then shall I not be ashamed, when I have respect unto all thy commandments.

7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.

8 I will keep thy statutes: O forsake me not utterly.

These first eight verses are taken up with a contemplation of the blessedness which comes through keeping the statutes of the Lord. The subject is treated in a devout manner rather than in a didactic style. Heart-fellowship with God is enjoyed through a love of that word which is God's way of communing with the soul by his Holy Spirit. Prayer and praise and all sorts of devotional acts and feelings gleam through the verses like beams of sunlight through an olive grove. You are not only instructed, but influenced to holy emotion, and helped to express the same.

Lovers of God's holy words are blessed, because they are preserved from defilement (Psalm 119:1), because they are made practically holy (Psalm 119:2 and Psalm 119:3), and are led to follow after God sincerely and intensely (Psalm 119:2). It is seen that this holy walking must be desirable because God commands it (Psalm 119:4); therefore the pious soul prays for it (Psalm 119:5), and feels that its comfort and courage must depend upon obtaining it (Psalm 119:6). In the prospect of answered prayer, yea, while the prayer is being answered the heart is full of thankfulness (Psalm 119:7), and is fixed in solemn resolve not to miss the blessing if the Lord will give enabling grace (Psalm 119:8).

The changes are rung upon the words "way" - "undefiled in the way," "walk in his ways," "O that my ways were directed"; "keep" - "keep his testimonies," "keep thy precepts diligently," "directed to keep," "I will keep"; and "walk" - "walk in the law," "walk in his ways." Yet there is no tautology, nor is the same thought repeated, though to the careless reader it may seem so.

The change from statements about others and about the Lord to more personal dealing with God begins in Psalm 119:3, and becomes more clear as we advance, till in the later verses the communion becomes most intense and soul moving. O that every reader may feel the glow.

Psalm 119:1

"Blessed." The Psalmist is so enraptured with the word of God that he regards it as his highest ideal of blessedness to be conformed to it. He has gazed on the beauties of the perfect law, and, as if this verse were the sum and outcome of all his emotions, he exclaims, "Blessed is the man whose life is the practical transcript of the will of God." True religion is not cold and dry; it has its exclamations and raptures. We not only judge the keeping of God's law to be a wise and proper thing, but we are warmly enamoured of its holiness, and cry out in adoring wonder, "Blessed are the undefiled!" meaning thereby, that we eagerly desire to become such ourselves, and wish for no greater happiness than to be perfectly holy. It may be that the writer laboured under a sense of his own faultiness, and therefore envied the blessedness of those whose walk had been more pure and clean; indeed, the very contemplation of the perfect law of the Lord upon which he now entered was quite enough to make him bemoan his own imperfections, and sigh for the blessedness of an undefiled walk.

continued...PSALM 119

Ps 119:1-176. This celebrated Psalm has several peculiarities. It is divided into twenty-two parts or stanzas, denoted by the twenty-two letters of the Hebrew alphabet. Each stanza contains eight verses, and the first letter of each verse is that which gives name to the stanza. Its contents are mainly praises of God's Word, exhortations to its perusal, and reverence for it, prayers for its proper influence, and complaints of the wicked for despising it. There are but two verses (Ps 119:122, 132) which do not contain some term or description of God's Word. These terms are of various derivations, but here used, for the most part, synonymously, though the use of a variety of terms seems designed, in order to express better the several aspects in which our relations to the revealed word of God are presented. The Psalm does not appear to have any relation to any special occasion or interest of the Jewish Church or nation, but was evidently "intended as a manual of pious thoughts, especially for instructing the young, and its peculiar artificial structure was probably adopted to aid the memory in retaining the language."

ALEPH. (Ps 119:1-8).

1. undefiled—literally, "complete," perfect, or sincere (compare Ps 37:37).

in—or, "of"

the way—course of life.

walk—act

in the law—according to it (compare Lu 1:6).

law—from a word meaning "to teach," is a term of rather general purport, denoting the instruction of God's Word.119:1-8 This psalm may be considered as the statement of a believer's experience. As far as our views, desires, and affections agree with what is here expressed, they come from the influences of the Holy Spirit, and no further. The pardoning mercy of God in Christ, is the only source of a sinner's happiness. And those are most happy, who are preserved most free from the defilement of sin, who simply believe God's testimonies, and depend on his promises. If the heart be divided between him and the world, it is evil. But the saints carefully avoid all sin; they are conscious of much evil that clogs them in the ways of God, but not of that wickedness which draws them out of those ways. The tempter would make men think they are at them out of those ways. The tempter would make men think they are at liberty to follow the word of God or not, as they please. But the desire and prayer of a good man agree with the will and command of God. If a man expects by obedience in one thing to purchase indulgence for disobedience in others, his hypocrisy will be detected; if he is not ashamed in this world, everlasting shame will be his portion. The psalmist coveted to learn the laws of God, to give God the glory. And believers see that if God forsakes them, the temper will be too hard for them.
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