Matthew 27:11
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New International Version
Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" "You have said so," Jesus replied.

New Living Translation
Now Jesus was standing before Pilate, the Roman governor. "Are you the king of the Jews?" the governor asked him. Jesus replied, "You have said it."

English Standard Version
Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.”

Berean Study Bible
Meanwhile Jesus stood before the governor, who questioned Him: "Are You the King of the Jews?" "You have said so," Jesus answered.

Berean Literal Bible
Now Jesus stood before the governor, and the governor questioned Him, saying, "Are You the King of the Jews?" And Jesus said, "You say."

New American Standard Bible
Now Jesus stood before the governor, and the governor questioned Him, saying, "Are You the King of the Jews?" And Jesus said to him, "It is as you say."

King James Bible
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Holman Christian Standard Bible
Now Jesus stood before the governor. "Are You the King of the Jews?" the governor asked Him. Jesus answered, "You have said it."

International Standard Version
Meanwhile, Jesus was made to stand in front of the governor. The governor asked him, "Are you the king of the Jews?" Jesus said, "You say so."

NET Bible
Then Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" Jesus said, "You say so."

New Heart English Bible
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "You say so."

Aramaic Bible in Plain English
But Yeshua himself stood before the Governor and the Governor asked him and said to him, “You are The King of the Judeans?”, and Yeshua said to him, “You have said.”

GOD'S WORD® Translation
Jesus stood in front of the governor, [Pilate]. The governor asked him, "Are you the king of the Jews?" "Yes, I am," Jesus answered.

New American Standard 1977
Now Jesus stood before the governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And Jesus said to him, “It is as you say.”

Jubilee Bible 2000
And Jesus stood before the governor, and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

King James 2000 Bible
And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said unto him, You say so.

American King James Version
And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said to him, You say.

American Standard Version
Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Douay-Rheims Bible
And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.

Darby Bible Translation
But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

English Revised Version
Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Webster's Bible Translation
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

Weymouth New Testament
Meanwhile Jesus was brought before the Governor, and the latter put the question, "Are you the King of the Jews?" "I am their King," He answered.

World English Bible
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."

Young's Literal Translation
And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.'
Study Bible
Jesus Before Pilate
10and they gave them for the potter’s field, as the Lord had commanded me.” 11Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus answered. 12And when He was accused by the chief priests and elders, He gave no answer.…
Cross References
Matthew 2:2
asking, "Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him."

Matthew 26:25
Then Judas, who would betray Him, said, "Surely not I, Rabbi?" Jesus answered, "You have said it yourself."

Mark 15:2
So Pilate questioned Him, "Are You the King of the Jews?" "You have said so," Jesus replied.

Luke 22:70
So they all asked, "Are You then the Son of God?" He replied, "You say that I am."

Luke 23:2
And they began to accuse Him, saying, "We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a king."

Luke 23:3
So Pilate asked Him, "Are You the King of the Jews?" "You have said so," Jesus replied.

John 18:29
So Pilate went out to them and asked, "What accusation are you bringing against this man?"

John 18:37
"Then You are a king?" Pilate said. "You say that I am a king," Jesus answered. "For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice."
Treasury of Scripture

And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said to him, You say.

Jesus stood.

Matthew 10:18,25 And you shall be brought before governors and kings for my sake, …

Mark 15:2 And Pilate asked him, Are you the King of the Jews? And he answering …

Luke 23:3 And Pilate asked him, saying, Are you the King of the Jews? And he …

John 18:33-36 Then Pilate entered into the judgment hall again, and called Jesus, …

Thou sayest.

Matthew 26:25,64 Then Judas, which betrayed him, answered and said, Master, is it …

Mark 14:62 And Jesus said, I am: and you shall see the Son of man sitting on …

John 18:37 Pilate therefore said to him, Are you a king then? Jesus answered, …

1 Timothy 6:13 I give you charge in the sight of God, who vivifies all things, and …

(11) And Jesus stood before the governor.--We may infer from the greater fulness with which St. John relates what passed between our Lord and Pilate, that here, too, his acquaintance with the high priest gave him access to knowledge which others did not possess. We learn from him (1) that in his first conversation with the accusers, Pilate endeavoured to throw the onus of judging upon them, and was met by the ostentatious disavowal of any power to execute judgment (John 18:28-32); (2) that the single question which St. Matthew records was followed by a conversation in which our Lord declared that, though He was a King, it was not after the manner of the kingdoms of the world (John 18:33-38). The impression thus made on the mind of the Governor explains the desire which he felt to effect, in some way or other, the release of the accused.

Verses 11-14. - Jesus examined by Pilate. (Mark 15:2-5; Luke 23:2-5; John 18:29-38.) Verse 11. - Jesus stood before the governor. St. Matthew omits here many details which the other evangelists, and especially St. John, supply. Pilate from the first had shown much reluctance to proceed, not being satisfied with the vague accusation that Jesus was a malefactor, and proposing that the Sanhedrists should try him according to Jewish Law, as if the question was merely a religious one. This treatment forced the priests to formulate a charge of which the roman authorities must take cognizance. They therefore stated unblushingly that Jesus had said that he was himself Christ a King (Luke 23:2). At this point St. Matthew's account steps in. Art thou (σὺ εϊ) the King of the Jews? This examination took place within the Praetorium, where Christ was detained in the custody of some guards. The accusation of the Jews had been made outside, as they had scruples about entering the building. Jesus had never actually (so far as recorded) called himself King, though the appellation had been applied to him by Nathanael (John 1:49), and the hosannahs of the multitudes had virtually so greeted him. His accusers had added the charge that he perverted the nation, and forbade to give tribute to Caesar. There is scorn and surprise, mingled with some awe, in Pilate's interrogation, "Thou - such a one as thou - art the King of the Jews?" Thou sayest. What thou sayest is true. A strong affirmation. Christ accepts in its fullest sense that which the governor puts as a question (comp. Matthew 26:25, 64). St. Paul alludes to this scene in 1 Timothy 6:13, "Christ Jesus, who before Pilate witnessed the good confession." And Jesus stood before the governor,.... Pilate who sat; for so was the custom for the judge to sit, and those that were judged, to stand, especially whilst witness was bore against them (f).

"Says R. Bo, in the name of Rab Hona, the witnesses ought to stand whilst they bear witness. Says R. Jeremiah, in the name of R. Abhu, also , "those that are judged ought to stand", whilst they receive their witness.''

And again (g),

"how do they judge? the judges sit, , and "they that are judged stand".''

Think what a sight was here, the eternal Son of God in human nature, the Lord of life and glory, the Prince of the kings of the earth, standing before an Heathen governor! he before whom Pilate must stand, and even all men, small and great, another day; all must appear, and stand before the judgment seat of Christ; he himself stands at the bar of men! the reason of this was, because he stood in the legal place, and stead of his people: he became their substitute from everlasting, was made under the law in time, and was subject to its precept, and its penalty: and though he had no crimes of his own to answer for, he had the sins of his people on him; on account of which he stood before the governor, to receive the sentence of condemnation on himself; that so sin being condemned in his flesh, the whole righteousness of the law might be fulfilled in them: he stood here, that they might stand before God, and at the throne of his grace with boldness and intrepidity; a new, and living way to it being opened for them, through his blood and sacrifice; and that they might stand before him, the judge of all the earth, with confidence, and not be ashamed at his coming.

And the governor asked him, saying, art thou the king of the Jews? for the Jews had suggested to Pilate, that Jesus had given out that he was Christ a king; and he being Caesar's procurator, it became him strictly to inquire into this matter, lest there should be any encroachment made on his master's dignity, authority, and dominions, and he himself should suffer blame; wherefore, he does not ask Jesus, whether he said he was the king of the Jews, or others said so of him, but whether he was their king: he knew he was not in fact; but his question was, whether he was so in right; or if he thought he was, what claim he made, and what he did to support it:

and Jesus said unto him; thou sayest; which is all one as if he had said, "I am"; see Matthew 26:25, compared with Mark 14:62, and that this was the sense of his answer is clear from John 18:36, though, at the same time, he let him know that his kingdom was not of this world; that he was not a temporal king, nor did he lay any claim to any earthly dominions; and therefore neither he, nor his master Caesar, had anything to fear from him: he was only a king in a spiritual sense, over the Israel of God; such as received him, as the Messiah, and believed in his name.

(f) T. Hieros. Yoma, fol. 43. 2, 3.((g) Ib. Sanhedrin, fol. 21. 2.Mt 27:11-26. Jesus Again before Pilate—He Seeks to Release Him but at Length Delivers Him to Be Crucified. ( = Mr 15:1-15; Lu 23:1-25; Joh 18:28-40).

For the exposition, see on [1372]Lu 23:1-25; [1373]Joh 18:28-40.27:11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!
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