18:28-32 It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Many fear the scandal of an ill thing, more than the sin of it. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. He had said that he should be crucified, lifted up. If the Jews had judged him by their law, he had been stoned; crucifying never was used among the Jews. It is determined concerning us, though not discovered to us, what death we shall die: this should free us from disquiet about that matter. Lord, what, when, and how, thou hast appointed.

Verse 29. - Pilate therefore, because of their rooted national prejudice, went out unto them beyond his court, to some open space convenient for hearing the case. Pilate is introduced here without any preliminary statement or title, as though the position of the man were well known to his readers - another proof that the synoptic narrative is presupposed. This scrupulousness contrasts with the summary proceeding of Herod Agrippa (Acts 12:1, 2), and with the conduct of the Roman authorities (Acts 22:24). The very question he asks implies that something had conspired to provoke a certain sympathy on his part with Jesus, and to excite additional suspicion of the Jews. The statement of Matthew 27:19 may account for the former. The fact that he was ready to hear the case at this early hour shows that he must have been prepared for the scene, and even primed for it. Pilate (the manuscripts vary between Peilatos and Pilatos) was the fifth governor of Judaea under the Romans, and held office from A.D. -36. He is represented by Philo ('Legatio ad Caium,' 38) as a proud, ungovernable man; and, in his conflicts with the Jews, he had especial reason to detest their obstinate ceremonial and religious prejudices. Philo speaks of Pilate's "ferocious passions,What accusation do ye bring against this Man? He may have known, probably did know, but chose to give formality to the charge, and not simply to register their decrees.

Pilate then went out unto them,.... Either into the street, or rather into the place called the pavement, and in Hebrew Gabbatha; see John 19:13 the place where the Jewish sanhedrim used to sit; wherefore in complaisance to them, since they would not come into his court of judicature, he condescends to go into one of theirs, which showed great civility and humanity in him:

and said, what accusation bring ye against this man? meaning, what offence had he committed? what crime had they to charge him with? what did they accuse him of? and what proof had they to support their charge? His view was, to have the matter stated, the cause opened, and evidence given; that the accused being face to face with the accusers, might answer for himself; and he, as a judge, be capable of judging between them: all which were very commendable in him, and agreeably to the Roman laws; and have an appearance of equity, justice, and impartiality.

29-32. Pilate went out to them, and said, What accusation bring ye against this man?—State your charge.

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