Matthew 21:5
Verse (Click for Chapter)
New International Version
"Say to Daughter Zion, 'See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.'"

New Living Translation
"Tell the people of Jerusalem, 'Look, your King is coming to you. He is humble, riding on a donkey--riding on a donkey's colt.'"

English Standard Version
“Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’”

Berean Study Bible
"Say to the daughter of Zion, 'See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a beast of burden.'"

Berean Literal Bible
"Say to the daughter of Zion, 'Behold, your King comes to you, gentle and mounted on a donkey, even upon a colt, the foal of a beast of burden.'"

New American Standard Bible
"SAY TO THE DAUGHTER OF ZION, 'BEHOLD YOUR KING IS COMING TO YOU, GENTLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN.'"

King James Bible
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

Holman Christian Standard Bible
Tell Daughter Zion, "Look, your King is coming to you, gentle, and mounted on a donkey, even on a colt, the foal of a beast of burden."

International Standard Version
"Tell the daughter of Zion, 'Look, your king is coming to you! He is humble and mounted on a donkey, even on a colt of a donkey.'"

NET Bible
"Tell the people of Zion, 'Look, your king is coming to you, unassuming and seated on a donkey, and on a colt, the foal of a donkey.'"

New Heart English Bible
Say to the daughter of Zion, "Look, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey."

Aramaic Bible in Plain English
“Say to the daughter of Zion, 'Behold, your King comes to you meek and riding on a donkey and upon a colt, the foal of a she donkey.'”

GOD'S WORD® Translation
"Tell the people of Zion, 'Your king is coming to you. He's gentle, riding on a donkey, on a colt, a young pack animal.'"

New American Standard 1977
“SAY TO THE DAUGHTER OF ZION,
            ‘BEHOLD YOUR KING IS COMING TO YOU,
            GENTLE, AND MOUNTED ON A DONKEY,
            EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN.’”



Jubilee Bible 2000
Say unto the daughter of Sion, Behold, thy King comes unto thee, meek and sitting upon an ass and a colt the foal of a beast under yoke.

King James 2000 Bible
Tell the daughter of Zion, Behold, your King comes unto you, meek, and sitting upon a donkey, and a colt the foal of a donkey.

American King James Version
Tell you the daughter of Sion, Behold, your King comes to you, meek, and sitting on an ass, and a colt the foal of an ass.

American Standard Version
Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.

Douay-Rheims Bible
Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.

Darby Bible Translation
Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.

English Revised Version
Tell ye the daughter of Zion, Behold, thy King cometh unto thee, Meek, and riding upon an ass, And upon a colt the foal of an ass.

Webster's Bible Translation
Tell ye the daughter of Sion, Behold, thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal of an ass.

Weymouth New Testament
"Tell the Daughter of Zion, 'See, thy King is coming to thee, gentle, and yet mounted on an ass, even on a colt the foal of a beast of burden.'"

World English Bible
"Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey."

Young's Literal Translation
'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'

Study Bible
The Triumphal Entry
4This took place to fulfill what was spoken through the prophet: 5“Say to the daughter of Zion, ‘See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a beast of burden.’” 6So the disciples went and did as Jesus had directed them.…
Cross References
Isaiah 62:11
Behold, the LORD has proclaimed to the end of the earth, Say to the daughter of Zion, "Lo, your salvation comes; Behold His reward is with Him, and His recompense before Him."

Zechariah 9:9
Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.

Matthew 21:6
So the disciples went and did as Jesus had directed them.

Luke 24:27
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
Treasury of Scripture

Tell you the daughter of Sion, Behold, your King comes to you, meek, and sitting on an ass, and a colt the foal of an ass.

the daughter.

Psalm 9:14 That I may show forth all your praise in the gates of the daughter …

Isaiah 12:6 Cry out and shout, you inhabitant of Zion: for great is the Holy …

Isaiah 40:9 O Zion, that bring good tidings, get you up into the high mountain; …

Isaiah 62:11 Behold, the LORD has proclaimed to the end of the world, Say you …

Zephaniah 3:14,15 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with …

Mark 11:4 And they went their way, and found the colt tied by the door without …

thy King.

Matthew 2:2,6 Saying, Where is he that is born King of the Jews? for we have seen …

Genesis 49:10 The scepter shall not depart from Judah, nor a lawgiver from between …

Numbers 24:19 Out of Jacob shall come he that shall have dominion, and shall destroy …

Psalm 2:6-12 Yet have I set my king on my holy hill of Zion…

Psalm 45:1 My heart is gushing a good matter: I speak of the things which I …

Psalm 72:1 Give the king your judgments, O God, and your righteousness to the king's son.

Psalm 110:1-4 The LORD said to my Lord, Sit you at my right hand, until I make …

Isaiah 9:6,7 For to us a child is born, to us a son is given: and the government …

Jeremiah 23:5,6 Behold, the days come, said the LORD, that I will raise to David …

Ezekiel 34:24 And I the LORD will be their God, and my servant David a prince among …

Ezekiel 37:24 And David my servant shall be king over them; and they all shall …

Daniel 2:44,45 And in the days of these kings shall the God of heaven set up a kingdom, …

Daniel 7:13,14 I saw in the night visions, and, behold, one like the Son of man …

Micah 5:2 But you, Bethlehem Ephratah, though you be little among the thousands …

Zechariah 6:12,13 And speak to him, saying, Thus speaks the LORD of hosts, saying, …

John 1:49 Nathanael answered and said to him, Rabbi, you are the Son of God; …

John 19:15-22 But they cried out, Away with him, away with him, crucify him. Pilate …

meek.

Matthew 11:29 Take my yoke on you, and learn of me; for I am meek and lowly in …

Matthew 12:19,20 He shall not strive, nor cry; neither shall any man hear his voice …

2 Corinthians 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, …

Philippians 2:3-5 Let nothing be done through strife or vainglory; but in lowliness …

sitting.

Deuteronomy 17:16 But he shall not multiply horses to himself, nor cause the people …

Judges 5:10 Speak, you that ride on white donkeys, you that sit in judgment, …

Judges 12:14 And he had forty sons and thirty nephews, that rode on three score …

2 Samuel 16:2 And the king said to Ziba, What mean you by these? And Ziba said, …

1 Kings 1:33 The king also said to them, Take with you the servants of your lord, …

1 Kings 10:26 And Solomon gathered together chariots and horsemen: and he had a …

Hosea 1:7 But I will have mercy on the house of Judah, and will save them by …

Micah 5:10,11 And it shall come to pass in that day, said the LORD, that I will …

Zechariah 9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, …

(5) Tell ye the daughter of Sion.--The words seem to have been cited from memory, the Hebrew text of Zechariah 9:9 beginning, "Rejoice greatly, O daughter of Sion; shout O daughter of Jerusalem," and inserting "just, and having salvation" in the description of the King. As the words stand in Zechariah (we need not here discuss the question as to the authorship or composition of that book) they paint the ideal King coming, not with "chariot" and "horse" and "battle bow," like the conquerors of earthly kingdoms, but as a prince of peace, reviving the lowlier pageantry of the days of the Judges (Judges 5:10; Judges 10:4; Judges 12:14), and yet exercising a wider dominion than David or Solomon had done, "from sea to sea, and from the river (Euphrates) to the ends of the earth" (Zechariah 9:10). That ideal our Lord claimed to fulfil. Thus interpreted, His act was in part an apparent concession to the fevered expectations of His disciples and the multitude; in part also a protest, the meaning of which they would afterwards understand, against the character of those expectations and the self-seeking spirit which mingled with them. Here, as before, we trace the grave, sad accommodation to thoughts other than His own to which the Teacher of new truths must often have recourse when He finds Himself misinterpreted by those who stand altogether on a lower level. They wished Him to claim the kingdom, that they might sit on His right hand and on His left. Well, He would do so, but it would be a kingdom "not of this world" (John 18:36), utterly unlike all that they were looking for.

A colt the foal of an ass.--Literally, of a beast of burden, the word not being the same as that previously used. In the Hebrew of Zechariah the word reproduces the old poetic phraseology of Genesis 49:11.

Verse 5. - Tell ye the daughter of Zion. This is from Isaiah (comp. Zephaniah 3:14). The passage in Zechariah begins, "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem." The "daughter of Zion" is Jerusalem herself, named from the chief of the hills on which the city was built. Of course, the term includes all the inhabitants. Behold; marking the suddenness and unexpected nature of the event. Thy King. A King of thine own race, no stranger, one predestined for thee, foretold by all the prophets, who was to occupy the throne of David and to reign forever. Unto thee. For thy special good, to make his abode with thee (comp. Isaiah 9:6). Meek. As Christ himself says, "I am meek and lowly in heart" (Matthew 11:29), far removed from pomp and warlike greatness; and yet, according to his own Beatitude, the meek shall inherit the earth (Matthew 5:5), win victories which material forces can never obtain, triumph through humiliation. The original in Zechariah gives other characteristics of Messiah: "He is just, and having salvation;" i.e. endowed with salvation, either as being protected by God, or victorious and so able to save his people. Sitting upon an ass. Coming as King, he could not walk undistinguished among the crowd; he must ride. But to mount a war horse would denote that he was leader of an army or a worldly potentate; so he rides upon an ass, an animal used by the judges of Israel, and chieftains on peaceful errands (Judges 5:10; Judges 10:4); one, too, greatly valued, and often of stately appearance in Palestine. And (καὶ) a colt the foal of an ass; such as she asses bear, and one not trained. It is questioned whether the conjunction here expresses addition, implying that Christ mounted both animals in succession, or is merely explanatory, equivalent to videlicet, an ass, yea, even the foal of an ass. It seems unlikely that, in accomplishing the short distance between Bethphage and Jerusalem (only a mile or two), our Lord should have changed from one beast to the other; and the other three evangelists say expressly that Christ rode the colt, omitting all mention of the mother. The she ass doubtless kept close to its foal, so the prophecy was exactly fulfilled, but the animal that bore the Saviour was the colt. If the two animals represent respectively the Jews and Gentiles (see on ver. 2), it seems hardly necessary for typical reasons that Jesus should thus symbolize his triumph over the disciplined Jews, while it is obvious that the lesson of his supremacy over the untaught Gentiles needed exemplification. The prophet certainly contemplates the two animals in the procession. "The old theocracy runs idly and instinctively by the side of the young Church, which has become the true bearer of the Divinity of Christ" (Lange). No king had ever thus come to Jerusalem; such a circumstance was predicted of Messiah alone, and Christ alone fulfilled it to the letter, showing of what nature his kingdom was. Tell ye the daughter of Zion,.... These words seem to be taken out of Isaiah 62:11 where it is said, "say ye to the daughter of Zion, behold thy salvation cometh", or "thy Saviour cometh"; meaning, without doubt, the Messiah: by the daughter of Zion is meant, not the city of Jerusalem, but the inhabitants thereof, the Jewish synagogue; or as the Targum renders it, , "the congregation of Zion", the people of the Jews; particularly the elect of God among them, those that embraced the true Messiah, and believed in him:

behold, thy king cometh unto thee: this, and what follow, are cited from Zechariah 9:9 and to be understood of the king Messiah, who, in a little time after this prophecy was given out, was to come to Zion, and redeem Jacob from all his iniquities, and was now come. One of the Jewish commentators says (x), that interpreters are divided about the sense of this prophecy; but observes, that there are some that say this is the Messiah: and another (y) of them affirms, that it is impossible to explain it of any other than the king Messiah; and that it can be understood of no other, I have elsewhere (z) shown. "Meek"; in the prophecy of Zechariah it is, "poor", as the Messiah Jesus was, in a temporal sense; but the word, both by the Septuagint, and our evangelist, is rendered

meek; as it is by the Targum, Jarchi, and Kimchi, who all explain it by "lowly, humble, or meek": and a character it is, that well agrees with Jesus, who, in the whole of his deportment, both in life and in death, was a pattern of meekness and lowliness of mind: and

sitting upon an ass, and a colt, the foal of an ass. This is applied to the Messiah by the Jews, both ancient (a) and modern (v), who consider this as an instance and evidence of his humility: they suppose, this ass to be a very uncommon one, having an hundred spots on it; and say, that it was the foal of that which was created on the eve of the sabbath (w); and is the same that Abraham and Moses rode upon: and they own, as before observed, that Jesus of Nazareth rode on one to Jerusalem, as is here related. Their ancient governors, patriarchs, princes, and judges, used to ride on asses, before the introduction and multiplication of horses in Solomon's time, forbidden by the law of God: wherefore, though this might seem mean and despicable at this present time, yet was suitable enough to Christ's character as a king, and as the son of David, and king of Israel; strictly observing the law given to the kings of Israel, and riding in such manner as they formerly did.

(x) Aben Ezra in Zech. ix. 9. (y) Jarchi in ib. (z) Prophecies of the Messiah literally fulfilled in Jesus, c. 9. p. 151, &c. (a) T. Bab. Sanhedrim, fol. 98. 1. & 99. 1. Bereshit Rabba, fol. 66. 2. & 85. 3. Midrash Kohelet, fol. 63. 2. Zohar in Gen. fol. 127. 3. & in Num. fol. 83. 4. & in Deut. fol. 117. 1. & 118. 3. Raya Mehimna in Zohar. in Lev. fol. 38. 3. & in Num. fol. 97. 2.((v) Jarchi in Isaiah 26 6. Baal Hatturim in Exod. fol. 88. 2. Abarbimel, Mashmia Jeshua, fol. 15. 4. (w) Pirke Eliezer, c. 31. Caphtor, fol. 81. 2.21:1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.
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