New International Version
"Say to Daughter Zion, 'See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.'"
New Living Translation
"Tell the people of Jerusalem, 'Look, your King is coming to you. He is humble, riding on a donkey--riding on a donkey's colt.'"
English Standard Version
“Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’”
Berean Study Bible
"Say to the daughter of Zion, 'See, your King comes to you, gentle and riding on a donkey, on a colt, the foal of a beast of burden.'"
Berean Literal Bible
"Say to the daughter of Zion, 'Behold, your King comes to you, gentle and mounted on a donkey, even upon a colt, the foal of a beast of burden.'"
New American Standard Bible
"SAY TO THE DAUGHTER OF ZION, 'BEHOLD YOUR KING IS COMING TO YOU, GENTLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN.'"
King James Bible
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
Holman Christian Standard Bible
Tell Daughter Zion, "Look, your King is coming to you, gentle, and mounted on a donkey, even on a colt, the foal of a beast of burden."
International Standard Version
"Tell the daughter of Zion, 'Look, your king is coming to you! He is humble and mounted on a donkey, even on a colt of a donkey.'"
"Tell the people of Zion, 'Look, your king is coming to you, unassuming and seated on a donkey, and on a colt, the foal of a donkey.'"
Aramaic Bible in Plain English
“Say to the daughter of Zion, 'Behold, your King comes to you meek and riding on a donkey and upon a colt, the foal of a she donkey.'”
GOD'S WORD® Translation
"Tell the people of Zion, 'Your king is coming to you. He's gentle, riding on a donkey, on a colt, a young pack animal.'"
New American Standard 1977
“SAY TO THE DAUGHTER OF ZION,
‘BEHOLD YOUR KING IS COMING TO YOU,
GENTLE, AND MOUNTED ON A DONKEY,
EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN.’”
Parallel CommentariesMatthew Henry's Concise Commentary
21:1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.
Verse 5. - Tell ye the daughter of Zion. This is from Isaiah (comp. Zephaniah 3:14). The passage in Zechariah begins, "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem." The "daughter of Zion" is Jerusalem herself, named from the chief of the hills on which the city was built. Of course, the term includes all the inhabitants. Behold; marking the suddenness and unexpected nature of the event. Thy King. A King of thine own race, no stranger, one predestined for thee, foretold by all the prophets, who was to occupy the throne of David and to reign forever. Unto thee. For thy special good, to make his abode with thee (comp. Isaiah 9:6). Meek. As Christ himself says, "I am meek and lowly in heart" (Matthew 11:29), far removed from pomp and warlike greatness; and yet, according to his own Beatitude, the meek shall inherit the earth (Matthew 5:5), win victories which material forces can never obtain, triumph through humiliation. The original in Zechariah gives other characteristics of Messiah: "He is just, and having salvation;" i.e. endowed with salvation, either as being protected by God, or victorious and so able to save his people. Sitting upon an ass. Coming as King, he could not walk undistinguished among the crowd; he must ride. But to mount a war horse would denote that he was leader of an army or a worldly potentate; so he rides upon an ass, an animal used by the judges of Israel, and chieftains on peaceful errands (Judges 5:10; Judges 10:4); one, too, greatly valued, and often of stately appearance in Palestine. And (καὶ) a colt the foal of an ass; such as she asses bear, and one not trained. It is questioned whether the conjunction here expresses addition, implying that Christ mounted both animals in succession, or is merely explanatory, equivalent to videlicet, an ass, yea, even the foal of an ass. It seems unlikely that, in accomplishing the short distance between Bethphage and Jerusalem (only a mile or two), our Lord should have changed from one beast to the other; and the other three evangelists say expressly that Christ rode the colt, omitting all mention of the mother. The she ass doubtless kept close to its foal, so the prophecy was exactly fulfilled, but the animal that bore the Saviour was the colt. If the two animals represent respectively the Jews and Gentiles (see on ver. 2), it seems hardly necessary for typical reasons that Jesus should thus symbolize his triumph over the disciplined Jews, while it is obvious that the lesson of his supremacy over the untaught Gentiles needed exemplification. The prophet certainly contemplates the two animals in the procession. "The old theocracy runs idly and instinctively by the side of the young Church, which has become the true bearer of the Divinity of Christ" (Lange). No king had ever thus come to Jerusalem; such a circumstance was predicted of Messiah alone, and Christ alone fulfilled it to the letter, showing of what nature his kingdom was.
Gill's Exposition of the Entire Bible
Tell ye the daughter of Zion,.... These words seem to be taken out of Isaiah 62:11 where it is said, "say ye to the daughter of Zion, behold thy salvation cometh", or "thy Saviour cometh"; meaning, without doubt, the Messiah: by the daughter of Zion is meant, not the city of Jerusalem, but the inhabitants thereof, the Jewish synagogue; or as the Targum renders it, , "the congregation of Zion", the people of the Jews; particularly the elect of God among them, those that embraced the true Messiah, and believed in him:
behold, thy king cometh unto thee: this, and what follow, are cited from Zechariah 9:9 and to be understood of the king Messiah, who, in a little time after this prophecy was given out, was to come to Zion, and redeem Jacob from all his iniquities, and was now come. One of the Jewish commentators says (x), that interpreters are divided about the sense of this prophecy; but observes, that there are some that say this is the Messiah: and another (y) of them affirms, that it is impossible to explain it of any other than the king Messiah; and that it can be understood of no other, I have elsewhere (z) shown. "Meek"; in the prophecy of Zechariah it is, "poor", as the Messiah Jesus was, in a temporal sense; but the word, both by the Septuagint, and our evangelist, is rendered
meek; as it is by the Targum, Jarchi, and Kimchi, who all explain it by "lowly, humble, or meek": and a character it is, that well agrees with Jesus, who, in the whole of his deportment, both in life and in death, was a pattern of meekness and lowliness of mind: and
sitting upon an ass, and a colt, the foal of an ass. This is applied to the Messiah by the Jews, both ancient (a) and modern (v), who consider this as an instance and evidence of his humility: they suppose, this ass to be a very uncommon one, having an hundred spots on it; and say, that it was the foal of that which was created on the eve of the sabbath (w); and is the same that Abraham and Moses rode upon: and they own, as before observed, that Jesus of Nazareth rode on one to Jerusalem, as is here related. Their ancient governors, patriarchs, princes, and judges, used to ride on asses, before the introduction and multiplication of horses in Solomon's time, forbidden by the law of God: wherefore, though this might seem mean and despicable at this present time, yet was suitable enough to Christ's character as a king, and as the son of David, and king of Israel; strictly observing the law given to the kings of Israel, and riding in such manner as they formerly did.
(x) Aben Ezra in Zech. ix. 9. (y) Jarchi in ib. (z) Prophecies of the Messiah literally fulfilled in Jesus, c. 9. p. 151, &c. (a) T. Bab. Sanhedrim, fol. 98. 1. & 99. 1. Bereshit Rabba, fol. 66. 2. & 85. 3. Midrash Kohelet, fol. 63. 2. Zohar in Gen. fol. 127. 3. & in Num. fol. 83. 4. & in Deut. fol. 117. 1. & 118. 3. Raya Mehimna in Zohar. in Lev. fol. 38. 3. & in Num. fol. 97. 2.((v) Jarchi in Isaiah 26 6. Baal Hatturim in Exod. fol. 88. 2. Abarbimel, Mashmia Jeshua, fol. 15. 4. (w) Pirke Eliezer, c. 31. Caphtor, fol. 81. 2.
Matthew 21:5 Additional Commentaries
The Triumphal Entry
…4This took place to fulfill what was spoken through the prophet: 5"SAY TO THE DAUGHTER OF ZION, 'BEHOLD YOUR KING IS COMING TO YOU, GENTLE, AND MOUNTED ON A DONKEY, EVEN ON A COLT, THE FOAL OF A BEAST OF BURDEN.'" 6The disciples went and did just as Jesus had instructed them,…
The LORD has made proclamation to the ends of the earth: "Say to Daughter Zion, 'See, your Savior comes! See, his reward is with him, and his recompense accompanies him.'"
Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.
The disciples went and did as Jesus had instructed them.
And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
Treasury of Scripture
Tell you the daughter of Sion, Behold, your King comes to you, meek, and sitting on an ass, and a colt the foal of an ass.
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