2:10-17 Corrupt practices are the fruit of corrupt principles; and he who is false to his God, will not be true to his fellow mortals. In contempt of the marriage covenant, which God instituted, the Jews put away the wives they had of their own nation, probably to make room for strange wives. They made their lives bitter to them; yet, in the sight of others, they pretend to be tender of them. Consider she is thy wife; thy own; the nearest relation thou hast in the world. The wife is to be looked on, not as a servant, but as a companion to the husband. There is an oath of God between them, which is not to be trifled with. Man and wife should continue to their lives' end, in holy love and peace. Did not God make one, one Eve for one Adam? Yet God could have made another Eve. Wherefore did he make but one woman for one man? It was that the children might be made a seed to serve him. Husbands and wives must live in the fear of God, that their seed may be a godly seed. The God of Israel saith that he hateth putting away. Those who would be kept from sin, must take heed to their spirits, for there all sin begins. Men will find that their wrong conduct in their families springs from selfishness, which disregards the welfare and happiness of others, when opposed to their own passions and fancies. It is wearisome to God to hear people justify themselves in wicked practices. Those who think God can be a friend to sin, affront him, and deceive themselves. The scoffers said, Where is the God of judgement? but the day of the Lord will come.

Verse 11. - Judah, the whole nation, is guilty of this crime, has broken her promised faith. The special sin, mixed marriages, is named at the end of the verse. In Israel and in Jerusalem. The mention of Israel, the sacred covenant name, is meant to make the contrast between profession and practice more marked. But some critics would here cancel the word "Israel," as being a clerical error (see note, Zechariah 1:19). Jerusalem is named as the centre of the theocracy, which gave its tone to the-people. For Judah hath profaned the holiness (sanctuary) of the Lord, which he loved (loveth); Septuagint, Ἐβεβήλωσεν Ἰούδας τὰ ἅγια Κυρίου ἐν οῖς ἠγάπησε, "Judah profaned the holy things of the Lord in which he delighted." Many consider that by the "sanctuary" is meant the temple, into which these heathen wives had penetrated, either led by curiosity or introduced by their profane husbands. But we have no knowledge that this was the case. It is better to take "the sanctuary," or that which is holy unto the Lord, to be the chosen nation itself, the community beloved by God, which was holy by election and profession, even as Christians are commonly called saints in the Epistles. (For the term as applied to the Israelites, see Exodus 19:6; Exodus 22:31; Leviticus 11:44; Leviticus 19:2; comp. Ezra 9:2; Nehemiah 13:29.) The daughter of a strange god. A woman who is an idolatress, who adhered to a foreign deity (Jeremiah 2:27), as the Israelites are called "sons of Jehovah," as joined to him in communion (Deuteronomy 14:1; Proverbs 14:26). The LXX. omits the point of the charge, rendering, καὶ ἐπετήδευσεν εἰς θεοὺς ἀλλοτρίους, "and followed after strange gods."

Judah hath dealt treacherously,.... Not only every man against his brother, by being partial in the law; or against the women of their nation, by marrying others; or against their wives, by putting them away; but against Christ the Son of God by betraying and delivering him up into the hands of the Gentiles, to be mocked, and scourged, and crucified:

and an abomination is committed in Israel, and in Jerusalem; which was the taking of the true Messiah with wicked hands, condemning him and putting him to death, even the shameful and accursed death of the cross; which was done in the land of Israel, and in and near the city of Jerusalem:

for Judah hath profaned the holiness of the Lord, which he loved; Christ, who is the Lord's Holy One, holiness itself, the most holy, and holiness to the Lord for his people; and who is his dear Son, the Son of his love, whom he loved from everlasting, continued to love in time amidst all his meanness, sorrows, and sufferings, and will love for evermore; him the Jews profaned by blaspheming him, falsely accusing him, and condemning him; by spitting upon him, buffeting, scourging, and crucifying him: some interpret this "holiness" of the soul of Judah, which was holy before the Lord, and loved, as the Targum; so Jarchi of Judah himself, or Israel, who was holiness to the Lord; and others of the holy place, the sanctuary, and all holy things belonging thereto; and others of the holy state of marriage, since it follows:

and hath married the daughter of a strange god; which the Targum paraphrases thus,

"and they were pleased to take to them wives, the daughters of the people;''

the Gentiles, such as Moabites, Ammonites, and the like: and this sense is followed by most interpreters, though the phrase seems rather to be expressive of idolatry; and so the Septuagint, Syriac, and Arabic versions interpret it of their being intent upon, and serving, strange gods; and as the Jews rejected the Son of God, and his word, ordinances, and worship, they had not the true God, nor did they worship him, but became guilty of idolatry; and besides, as they rejected the King Messiah from being their King, so they declared they had no king but Caesar, an idolatrous emperor, and joined with the idolatrous Gentiles in putting Christ to death, John 19:12.

11. dealt treacherously—namely, in respect to the Jewish wives who were put away (Mal 2:14; also Mal 2:10, 15, 16).

profaned the holiness of … Lord—by ill-treating the Israelites (namely, the wives), who were set apart as a people holy unto the Lord: "the holy seed" (Ezr 9:2; compare Jer 2:3). Or, "the holiness of the Lord" means His holy ordinance and covenant (De 7:3). But "which He loved," seems to refer to the holy people, Israel, whom God so gratuitously loved (Mal 1:2), without merit on their part (Ps 47:4).

married, &c.—(Ezr 9:1, 2; 10:2; Ne 13:23, &c.).

daughter of a strange god—women worshipping idols: as the worshipper in Scripture is regarded in the relation of a child to a father (Jer 2:27).

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