New International Version (©2011)
When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living?New Living Translation (©2007)
Someone may say to you, "Let's ask the mediums and those who consult the spirits of the dead. With their whisperings and mutterings, they will tell us what to do." But shouldn't people ask God for guidance? Should the living seek guidance from the dead? English Standard Version (©2001)
And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? New American Standard Bible (©1995)
When they say to you, "Consult the mediums and the spiritists who whisper and mutter," should not a people consult their God? Should they consult the dead on behalf of the living? King James Bible (Cambridge Ed.)
And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? Holman Christian Standard Bible (©2009)
When they say to you, "Consult the spirits of the dead and the spiritists who chirp and mutter," shouldn't a people consult their God? Should they consult the dead on behalf of the living? International Standard Version (©2012)
"So when they advise you, 'Ask the mediums your questions, and quiz the spiritists who chirp and mutter,' shouldn't a people instead be consulting their God— and not the dead— on behalf of those who are living NET Bible (©2006)
They will say to you, "Seek oracles at the pits used to conjure up underworld spirits, from the magicians who chirp and mutter incantations. Should people not seek oracles from their gods, by asking the dead about the destiny of the living?" GOD'S WORD® Translation (©1995)
People will say to you, "Ask for help from the mediums and the fortunetellers, who whisper and mutter." Shouldn't people ask their God for help instead? Why should they ask the dead to help the living? King James 2000 Bible (©2003)
And when they shall say unto you, Seek unto them that are mediums, and unto wizards that whisper, and that mutter: should not a people seek unto their God? rather than the dead on behalf of the living? American King James Version
And when they shall say to you, Seek to them that have familiar spirits, and to wizards that peep, and that mutter: should not a people seek to their God? for the living to the dead? American Standard Version
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living'should they seek unto the dead? Douay-Rheims Bible
And when they shall say to you: Seek of pythons, and of diviners, who mutter in their enchantments: should not the people seek of their God, for the living of the dead? Darby Bible Translation
And when they shall say unto you, Seek unto the necromancers and unto the soothsayers, who chirp and who mutter, say, Shall not a people seek unto their God? Will they go for the living unto the dead? English Revised Version
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead? Webster's Bible Translation
And when they shall say to you, Seek to them that have familiar spirits, and to wizards that peep, and that mutter: should not a people seek to their God? for the living to the dead? World English Bible
When they tell you, "Consult with those who have familiar spirits and with the wizards, who chirp and who mutter:" shouldn't a people consult with their God? Should they consult the dead on behalf of the living? Young's Literal Translation
And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead! |
| Matthew Henry's Concise Commentary 8:17-22 The prophet foresaw that the Lord would hide his face; but he would look for his return in favour to them again. Though not miraculous signs, the children's names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God's law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God's word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.
Pulpit CommentaryVerses 19-22. - ISAIAH RECOMMENDS LOOKING TO GOD AND THE REVEALED WORD RATHER THAN TO NECROMANCY. AFFLICTION WILL BRING ISRAEL TO GOD. Isaiah returns, in ver. 19, to the consideration of his disciples. In the terrible times impending, they will be recommended to have recourse to necromancy; he urges that they should look to God and the Law. He then further suggests that, in the coming affliction which he describes (vers. 21, 22), men will generally turn for relief to the same quarter (ver. 20). Verse 19. - Seek unto them that have familiar spirits. In times of great distress the Israelites seem always to have been tempted to consult those among them who pretended to magic and divination. So Saul in the Philistine war resorted to the witch of Endor (1 Samuel 28:7-20); Manasseh, threatened by Esar-haddon, "used enchantments, and dealt with familiar spirits and wizards" (2 Kings 21:6). Israel generally, oppressed by Syria and Assyria, "used divination and enchantments" (2 Kings 17:17). There was the same inclination now on the part of many Jews. The vexed question of the actual powers possessed by such persons cannot be discussed within the limits of a footnote. It has, moreover, already been treated in the present Commentary, in connection with Leviticus 19:31. Wizards that peep, and that mutter; rather, that chirp and mutter. Tricks of the ventriloquists, probably, who disguised their voices, and represented that they were the voices of ghosts (comp. Isaiah 29:4). The natural speech of some tribes has been compared to the "chirping of birds" (Herod., 4:183; Hornemann, 'Travels,' p. 119). Should not a people, etc.? Very abrupt and elliptical Isaiah means to say, "Do not attend to them; but answer, Should not a people," etc.? For the living. This may either mean "instead of the living," or "on behalf of the living seek to the dead?" or, Would not that be plainly preposterous?
Gill's Exposition of the Entire BibleAnd when they shall say unto you,.... These are the words of Christ continued, as making his appearance in Israel; and are an address to his people among them, even to his children, disciples, and followers, advising them what they should do, when those among whom they dwelt should press them to seek unto them that have familiar spirits, and unto wizards, that peep, and that mutter; meaning the Scribes and Pharisees, the doctors among the Jews, who sat in Moses's chair, and who were very much given to sorcery, and the magic art, and used enchantments, which were performed by "muttering"; hence we read of muttering over a wound for the healing of it; and muttering over serpents and scorpions at the driving of them away (y); and of such a Rabbi muttering in the name of such an one (z); and of such and such a doctor skilled in wonders or miraculous operations: See Gill on Matthew 24:24 yea, even such as were chosen into the sanhedrim, or great council, were to be skilled in the arts of soothsayers, diviners, and wizards, and the like, that they might know how to judge them (a); now the Jews would have had the disciples of Christ to have applied to these men to direct their judgments in religious affairs, and be determined by them concerning the Messiah and other things: should not a people seek unto their God? "to" Christ, who is the Lord God omniscient and omnipotent, who knows all things, and whose name is called Wonderful, Counsellor, the Angel of the great council; and who is able to give the best counsel and direction in matters of moment and consequence, and able to do everything for his people they stand in need of; and who being present with them, God manifest in the flesh, it would be egregious folly to apply to any other, and especially such as are here described; see John 6:68, for the living to the dead? that is, should men seek to such who are no other than dead men, for the sake or on the account of such who are living? The disciples of Christ, the children that God had given him, were quickened and made alive by the grace of God, had principles of grace and spiritual life implanted in them, had passed from death to life, lived by faith on Christ, lived holy lives, and were heirs of eternal life; and therefore it does not become them, nor any of them, to consult persons dead in trespasses and sins, who knew no more, and were no more capable of judging of spiritual things, than dead men are. See 1 Corinthians 2:14. (y) T. Bab. Sanhedrin, fol. 101. 1.((z) T. Hieros. Avoda Zara, fol. 40. 4. (a) Maimon. Hilchot Sanhedrin, c. 2. sect. 1.
Jamieson-Fausset-Brown Bible Commentary19. Seek unto—Consult in your national difficulties. them … familiar spirits—necromancers, spirit charmers. So Saul, when he had forsaken God (1Sa 28:7, &c.), consulted the witch of En-dor in his difficulties. These follow in the wake of idolatry, which prevailed under Ahaz (2Ki 16:3, 4, 10). He copied the soothsaying as he did the idolatrous "altar" of Damascus (compare Le 20:6, which forbids it, Isa 19:3). wizards—men claiming supernatural knowledge; from the old English, "to wit," that is, know. peep—rather "chirp faintly," as young birds do; this sound was generally ascribed to departed spirits; by ventriloquism the soothsayers caused a low sound to proceed as from a grave, or dead person. Hence the Septuagint renders the Hebrew for "necromancers" here "ventriloquists" (compare Isa 29:4). mutter—moan. should not, &c.—The answer which Isaiah recommends to be given to those advising to have recourse to necromancers. for the living, &c.—"should one, for the safety of the living, seek unto (consult) the dead?" [Gesenius]. Lowth renders it, "In place of (consulting) the living, should one consult the dead?"
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