Luke 7:34
New International Version
The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.'

New Living Translation
The Son of Man, on the other hand, feasts and drinks, and you say, 'He's a glutton and a drunkard, and a friend of tax collectors and other sinners!'

English Standard Version
The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’

Berean Study Bible
The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and of sinners!’

Berean Literal Bible
The Son of Man has come eating and drinking, and you say, 'Behold, a man, a glutton and a drunkard, a friend of tax collectors and of sinners!'

New American Standard Bible
"The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'

King James Bible
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Christian Standard Bible
The Son of Man has come eating and drinking, and you say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!'

Contemporary English Version
But because the Son of Man goes around eating and drinking, you say, "Jesus eats and drinks too much! He is even a friend of tax collectors and sinners."

Good News Translation
The Son of Man came, and he ate and drank, and you said, 'Look at this man! He is a glutton and wine drinker, a friend of tax collectors and other outcasts!'

Holman Christian Standard Bible
The Son of Man has come eating and drinking, and you say, Look, a glutton and a drunkard, a friend of tax collectors and sinners!'

International Standard Version
The Son of Man has come eating and drinking, and you say, 'Look! He's a glutton and a drunk, a friend of tax collectors and sinners!'

NET Bible
The Son of Man has come eating and drinking, and you say, 'Look at him, a glutton and a drunk, a friend of tax collectors and sinners!'

New Heart English Bible
The Son of Man has come eating and drinking, and you say, 'Look, a gluttonous man, and a drunkard; a friend of tax collectors and sinners.'

Aramaic Bible in Plain English
“The Son of Man came eating and drinking and you were saying, 'Behold, a man a glutton and a drinker of wine and a friend of Tax Collectors and of sinners.' “

GOD'S WORD® Translation
The Son of Man has come eating and drinking, and you say, 'Look at him! He's a glutton and a drunk, a friend of tax collectors and sinners!'

New American Standard 1977
“The Son of Man has come eating and drinking; and you say, ‘Behold, a gluttonous man, and a drunkard, a friend of tax-gatherers and sinners!’

Jubilee Bible 2000
The Son of man is come eating and drinking, and ye say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners!

King James 2000 Bible
The Son of man has come eating and drinking; and you say, Behold a gluttonous man, and a winebibber, a friend of tax collectors and sinners!

American King James Version
The Son of man is come eating and drinking; and you say, Behold a gluttonous man, and a drunkard, a friend of publicans and sinners!

American Standard Version
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!

Douay-Rheims Bible
The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.

Darby Bible Translation
The Son of man has come eating and drinking, and ye say, Behold an eater and wine-drinker, a friend of tax-gatherers and sinners;

English Revised Version
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners!

Webster's Bible Translation
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a wine-bibber, a friend of publicans and sinners.

Weymouth New Testament
The Son of Man has come eating and drinking, and you say, 'Look, there is a man who is overfond of eating and drinking--he is a friend of tax-gatherers and notorious sinners!'

World English Bible
The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'

Young's Literal Translation
the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;
Study Bible
Jesus Testifies about John
33For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’ 34The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and of sinners!’ 35But wisdom is vindicated by all her children.”…
Cross References
Matthew 5:46
If you love those who love you, what reward will you get? Do not even tax collectors do the same?

Matthew 11:19
The Son of Man came eating and drinking, and they say, 'Look at this glutton and drunkard, a friend of tax collectors and of sinners!' But wisdom is vindicated by her actions."

Luke 7:33
For John the Baptist came neither eating bread nor drinking wine, and you say, 'He has a demon!'

Luke 7:35
But wisdom is vindicated by all her children."

Treasury of Scripture

The Son of man is come eating and drinking; and you say, Behold a gluttonous man, and a drunkard, a friend of publicans and sinners!

eating.

Luke 7:36
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

Luke 5:29
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

Luke 11:37
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

a friend.

Luke 15:2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Luke 19:7
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Matthew 9:11
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?







Lexicon
The
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

came
ἐλήλυθεν (elēlythen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

eating
ἐσθίων (esthiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

drinking,
πίνων (pinōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

you say,
λέγετε (legete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘Look
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

[at this]
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

glutton
φάγος (phagos)
Noun - Nominative Masculine Singular
Strong's Greek 5314: A glutton. From phago; a glutton.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

drunkard,
οἰνοπότης (oinopotēs)
Noun - Nominative Masculine Singular
Strong's Greek 3630: An excessive wine-drinker. From oinos and a derivative of the alternate of pino; a tippler.

a friend
φίλος (philos)
Adjective - Nominative Masculine Singular
Strong's Greek 5384: Friendly; subst: a friend, an associate. Properly, dear, i.e. A friend; actively, fond, i.e. Friendly.

of tax collectors
τελωνῶν (telōnōn)
Noun - Genitive Masculine Plural
Strong's Greek 5057: A publican, collector of taxes. From telos and oneomai; a tax-farmer, i.e. Collector of public revenue.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

of sinners!’
ἁμαρτωλῶν (hamartōlōn)
Adjective - Genitive Masculine Plural
Strong's Greek 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.
Verse 34. - The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! The reproach belonged to the general way of our Lord's way of living, consorting as he did with men and women in the common everyday life of man, sharing in their joys as in their sorrows, in their festivity as in their mourning. But the words specially refer to his taking part in such scenes as the feast in the house of Matthew the publican. 7:19-35 To his miracles in the kingdom of nature, Christ adds this in the kingdom of grace, To the poor the gospel is preached. It clearly pointed out the spiritual nature of Christ's kingdom, that the messenger he sent before him to prepare his way, did it by preaching repentance and reformation of heart and life. We have here the just blame of those who were not wrought upon by the ministry of John Baptist or of Jesus Christ himself. They made a jest of the methods God took to do them good. This is the ruin of multitudes; they are not serious in the concerns of their souls. Let us study to prove ourselves children of Wisdom, by attending the instructions of God's word, and adoring those mysteries and glad tidings which infidels and Pharisees deride and blaspheme.
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