Leviticus 8:7
New International Version
He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him.

New Living Translation
He put the official tunic on Aaron and tied the sash around his waist. He dressed him in the robe, placed the ephod on him, and attached the ephod securely with its decorative sash.

English Standard Version
And he put the coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.

Berean Study Bible
He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.

New American Standard Bible
He put the tunic on him and girded him with the sash, and clothed him with the robe and put the ephod on him; and he girded him with the artistic band of the ephod, with which he tied it to him.

King James Bible
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.

Christian Standard Bible
He put the tunic on Aaron, wrapped the sash around him, clothed him with the robe, and put the ephod on him. He put the woven band of the ephod around him and fastened it to him.

Contemporary English Version
He put the priestly shirt and robe on Aaron and wrapped the sash around his waist. Then he put the sacred vest on Aaron and fastened it with the finely woven belt.

Good News Translation
He put the shirt and the robe on Aaron and the sash around his waist. He put the ephod on him and fastened it by putting its finely woven belt around his waist.

Holman Christian Standard Bible
He put the tunic on Aaron, wrapped the sash around him, clothed him with the robe, and put the ephod on him. He put the woven band of the ephod around him and fastened it to him.

International Standard Version
Then he clothed Aaron with the tunic, girded him with the band for priests, clothed him with the robe, placed the ephod on him, girded him with the skillfully woven band of the ephod, and bound it on him.

NET Bible
Then he put the tunic on Aaron, wrapped the sash around him, and clothed him with the robe. Next he put the ephod on him and placed on him the decorated band of the ephod, and fastened the ephod closely to him with the band.

New Heart English Bible
He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it.

GOD'S WORD® Translation
He put the linen robe on Aaron and fastened the belt around him. He also dressed him in the robe that is worn with the ephod. He fastened the ephod to it.

JPS Tanakh 1917
And he put upon him the tunic, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.

New American Standard 1977
And he put the tunic on him and girded him with the sash, and clothed him with the robe, and put the ephod on him; and he girded him with the artistic band of the ephod, with which he tied it to him.

Jubilee Bible 2000
And he put upon him the coat and girded him with the girdle and then clothed him with the robe and put the ephod upon him, and he girded him with the special girdle of the ephod and bound it unto him therewith.

King James 2000 Bible
And he put upon him the coat, and girded him with the belt, and clothed him with the robe, and put the ephod upon him, and he girded him with the skillfully woven band of the ephod, and bound it on him.

American King James Version
And he put on him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod on him, and he girded him with the curious girdle of the ephod, and bound it to him therewith.

American Standard Version
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.

Brenton Septuagint Translation
and put on him the coat, and girded him with the girdle, and clothed him with the tunic, and put on him the ephod;

Douay-Rheims Bible
He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick, and over it he put the ephod,

Darby Bible Translation
And he put upon him the vest and girded him with the girdle, and clothed him with the cloak, and put the ephod on him, and he girded him with the girdle of the ephod, and fastened the ephod on him.

English Revised Version
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the cunningly woven band of the ephod, and bound it unto him therewith.

Webster's Bible Translation
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it to him with it.

World English Bible
He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him, and fastened it to him with it.

Young's Literal Translation
and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind it to him with it,
Study Bible
Moses Consecrates Aaron and His Sons
6Then Moses presented Aaron and his sons and washed them with water. 7He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him. 8Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece.…
Cross References
Exodus 28:2
Make holy garments for your brother Aaron to give him dignity and splendor.

Exodus 28:4
These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.

Exodus 28:6
The craftsmen are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.

Exodus 29:5
Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.

1 Samuel 2:28
And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the offerings of the Israelites made by fire.

Ezekiel 42:14
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people."

Treasury of Scripture

And he put on him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod on him, and he girded him with the curious girdle of the ephod, and bound it to him therewith.

he put

Exodus 28:4
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

Exodus 29:5
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

Exodus 39:1
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.

Leviticus 6:4
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

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Lexicon
He put
וַיִּתֵּ֨ן (way·yit·tên)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 5414: To give, put, set

the tunic
הַכֻּתֹּ֗נֶת (hak·kut·tō·neṯ)
Article | Noun - feminine singular
Strong's Hebrew 3801: A shirt

on Aaron,
עָלָ֜יו (‘ā·lāw)
Preposition | third person masculine singular
Strong's Hebrew 5921: Above, over, upon, against

tied the sash
בָּֽאַבְנֵ֔ט (bā·’aḇ·nêṭ)
Preposition-b, Article | Noun - masculine singular
Strong's Hebrew 73: A girdle

around him,
וַיַּחְגֹּ֤ר (way·yaḥ·gōr)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 2296: To gird, gird on, gird oneself

clothed
וַיַּלְבֵּ֤שׁ (way·yal·bêš)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's Hebrew 3847: Wrap around, to put on a, garment, clothe

him with the robe,
הַמְּעִ֔יל (ham·mə·‘îl)
Article | Noun - masculine singular
Strong's Hebrew 4598: A robe

and put
וַיִּתֵּ֥ן (way·yit·tên)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 5414: To give, put, set

the ephod
הָאֵפֹ֑ד (hā·’ê·p̄ōḏ)
Article | Noun - masculine singular
Strong's Hebrew 646: A girdle, the ephod, highpriest's shoulder-piece, an image

on him.
עָלָ֖יו (‘ā·lāw)
Preposition | third person masculine singular
Strong's Hebrew 5921: Above, over, upon, against

He tied the woven band
בְּחֵ֙שֶׁב֙ (bə·ḥê·šeḇ)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 2805: Ingenious work

of the ephod
הָֽאֵפֹ֔ד (hā·’ê·p̄ōḏ)
Article | Noun - masculine singular
Strong's Hebrew 646: A girdle, the ephod, highpriest's shoulder-piece, an image

around
וַיַּחְגֹּ֣ר (way·yaḥ·gōr)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 2296: To gird, gird on, gird oneself

him
אֹת֗וֹ (’ō·ṯōw)
Direct object marker | third person masculine singular
Strong's Hebrew 853: Untranslatable mark of the accusative case

and fastened it
וַיֶּאְפֹּ֥ד (way·ye’·pōḏ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 640: To gird on the ephod

to him.
ל֖וֹ (lōw)
Preposition | third person masculine singular
Strong's Hebrew
(7) And he put upon him the coat.--Better, and he put upon him the tunic. For this garment see Leviticus 6:10, and Exodus 28:39. It will be seen that the first article of dress--viz., the drawers--distinctly mentioned in Exodus 28:42, is here omitted. This arises from the fact that, being nearest to the skin, Aaron put them on himself behind the curtain, immediately after his ablution.

And girded him with the girdle.--Not the band of the ephod, which is mentioned further on by the name of "curious girdle," but the one made of needlework, with which the tunic was girded about the loins. (See Leviticus 6:10, and Exodus 28:39.)

The robe.--Called in Exodus 28:31-35, "the robe of the ephod," which was woven without seam, and was wholly blue. (See Leviticus 6:10.)

And put the ephod upon him.--The ephod, which was the distinctive vestment of the high priest, was a sleeveless garment, and was worn over the shoulders. It was made of blue, purple, scarlet, and fine-twined linen, interwoven with golden threads. (See Exodus 28:6-7.)

And he girded him with the curious girdle.--Better, and girded him with the band. This band was not only made of the same costly materials as the ephod, but was woven out of the same piece on either side of the garment, so that the ephod had as it were two hands, which constituted the band. (See Exodus 28:8.) It will be seen that this is entirely different from the girdle which was tied around the tunic, mentioned in the former part of this verse.

Verses 7-9. - The robing. The various articles of the priestly dress had been appointed and described before (Exodus 28, 29). In these verses we see the order in which they were put on. After the priests had, no doubt, changed their linen drawers, there came, first, the coat, that is, a close-fitting tunic of white linen, made with sleeves and covering the whole body; next the girdle of the tunic, that is, a linen sash for tying the tunic round the body, with variegated ends hanging on each side to the ankles; thirdly, the robe, that is, a blue vesture, woven of one piece, with holes for the head and arms to pass through, reaching from the neck to below the knee, the bottom being ornamented with blue, purple, and scarlet pomegranates, alternating with golden bells; fourthly, the ephod, which consisted of two shoulder-pieces, or epaulettes, made of variegated linen and gold thread, fastened together in front and at the back by a narrow strap or band, from which hung, before and behind the wearer, two pieces of cloth confined below by the curious girdle of the ephod, that is, by a sash made of the same material as the ephod itself. Into the ephod were sewn two onyxes, one on each shoulder, in gold filigree settings, one of them engraven with the names of half of the tribes, and the other with the remaining half; and from two rosettes or buttons by the side of these stones depended twisted gold chains for the support of the breastplate. Fifth came the breastplate, which was a square pocket, made of embroidered linen, a span long and a span broad, worn upon the breast and hanging from the gold chains above mentioned, the lower ends of the gold chain being tied to two rings at the upper and outer corner of the breastplate, while the upper and inner corner of the same was attached to the ephod by blue thread running through two sets of rings in the breastplate and ephod respectively. The outer side of the breastplate was stiffened and adorned by twelve precious stones, set in four rows of three, each stone having on it the name of one of the tribes of Israel. The breastplate being double and the two sides and the bottom being sewn up, the pocket formed by it had its opening at the top. Into this pocket were placed the Urim and the Thummim, which were probably two balls of different colours, one of which on being drawn out indicated the approval of God, and the other his disapproval, as to any point on which the high priest consulted him. (The Jewish tradition, that the Divine answer by the Urim and the Thummim came by a supernatural light thrown on certain letters in the names of the tribes, has no foundation.) The last part of the dress to be put on was the mitre, or head-dress of linen, probably of the nature of a turban; to which, by a blue string, was attached the golden plate, in such a way that it rested lengthwise on the forehead, and on this plate or holy crown were inscribed the words," Holiness to the Lord." The investiture took place as the Lord commanded Moses, that is, in accordance with the instructions given in Exodus 28. Its purpose and its meaning in the eyes of the people would have been twofold: first, after the manner of the king's crown and the judge's robe, it served to manifest the fact that the function of priest was committed to the wearer; and next, it symbolized the necessity of being clothed upon with the righteousness of God, in order to be able to act as interpreter and mediator between God and man, thus foreshadowing the Divine Nature of him who should be the Mediator in antitype. 8:1-13 The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with water, to signify that they ought to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his own blood whom he makes kings and priests to our God, Re 1:5,6; and those that draw near to God must be washed in pure water, Heb 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.
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Aaron Artistic Band Binding Bound Cloak Clothed Coat Curious Ephod Fastened Girded Girdle Making Needlework Robe Sash Skilfully Skillfully Therewith Tied Tight Tunic Vest Waistband Woven
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Alphabetical: Aaron also and around artistic band by clothed ephod fastened girded He him it its of on put robe sash skillfully so the tied to tunic waistband was which with woven

OT Law: Leviticus 8:7 He put the coat on him tied (Le Lv Lev.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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