Jonah 1:3
New International Version
But Jonah ran away from the LORD and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the LORD.

New Living Translation
But Jonah got up and went in the opposite direction to get away from the LORD. He went down to the port of Joppa, where he found a ship leaving for Tarshish. He bought a ticket and went on board, hoping to escape from the LORD by sailing to Tarshish.

English Standard Version
But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.

Berean Standard Bible
Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.

King James Bible
But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

New King James Version
But Jonah arose to flee to Tarshish from the presence of the LORD. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the LORD.

New American Standard Bible
But Jonah got up to flee to Tarshish from the presence of the LORD. So he went down to Joppa, found a ship that was going to Tarshish, paid the fare, and boarded it to go with them to Tarshish away from the presence of the LORD.

NASB 1995
But Jonah rose up to flee to Tarshish from the presence of the LORD. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the LORD.

NASB 1977
But Jonah rose up to flee to Tarshish from the presence of the LORD. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare, and went down into it to go with them to Tarshish from the presence of the LORD.

Legacy Standard Bible
Yet Jonah arose to flee to Tarshish from the presence of Yahweh. So he went down to Joppa, found a ship which was going to Tarshish, and paid its fare and went down into it to go with them to Tarshish from the presence of Yahweh.

Amplified Bible
But Jonah ran away to Tarshish to escape from the presence of the LORD [and his duty as His prophet]. He went down to Joppa and found a ship going to Tarshish [the most remote of the Phoenician trading cities]. So he paid the fare and went down into the ship to go with them to Tarshish away from the presence of the LORD.

Christian Standard Bible
Jonah got up to flee to Tarshish from the LORD’s presence. He went down to Joppa and found a ship going to Tarshish. He paid the fare and went down into it to go with them to Tarshish from the LORD’s presence.

Holman Christian Standard Bible
However, Jonah got up to flee to Tarshish from the LORD’s presence. He went down to Joppa and found a ship going to Tarshish. He paid the fare and went down into it to go with them to Tarshish, from the LORD’s presence.

American Standard Version
But Jonah rose up to flee unto Tarshish from the presence of Jehovah; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of Jehovah.

Contemporary English Version
Instead, Jonah ran from the LORD. He went to the seaport of Joppa and found a ship that was going to Spain. So he paid his fare, then got on the ship and sailed away to escape.

English Revised Version
But Jonah rose up to flee unto Tarshish from the presence of the LORD; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

GOD'S WORD® Translation
Jonah immediately tried to run away from the LORD by going to Tarshish. He went to Joppa and found a ship going to Tarshish. He paid for the trip and went on board. He wanted to go to Tarshish to get away from the LORD.

Good News Translation
Jonah, however, set out in the opposite direction in order to get away from the LORD. He went to Joppa, where he found a ship about to go to Spain. He paid his fare and went aboard with the crew to sail to Spain, where he would be away from the LORD.

International Standard Version
But Jonah got up and fled from the LORD to Tarshish. He went down to Joppa, secured passage on a ship bound for Tarshish, paid the fare, and boarded, intending to go with the mariners to Tarshish to escape from the LORD.

Majority Standard Bible
Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.

NET Bible
Instead, Jonah immediately headed off to Tarshish to escape from the commission of the LORD. He traveled to Joppa and found a merchant ship heading to Tarshish. So he paid the fare and went aboard it to go with them to Tarshish far away from the LORD.

New Heart English Bible
But Jonah rose up to flee to Tarshish from the presence of the LORD. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of the LORD.

Webster's Bible Translation
But Jonah arose to flee to Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare of it, and went down into it, to go with them to Tarshish from the presence of the LORD.

World English Bible
But Jonah rose up to flee to Tarshish from the presence of Yahweh. He went down to Joppa, and found a ship going to Tarshish; so he paid its fare, and went down into it, to go with them to Tarshish from the presence of Yahweh.
Literal Translations
Literal Standard Version
And Jonah rises to flee to Tarshish from the face of YHWH, and goes down [to] Joppa, and finds a ship going [to] Tarshish, and he gives its fare, and goes down into it, to go with them to Tarshish from the face of YHWH.

Young's Literal Translation
And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down to Joppa, and findeth a ship going to Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.

Smith's Literal Translation
And Jonah will rise up to flee to Tarshish from the face of Jehovah, and he will go down to Joppa; and he will find a ship going to Tarshish, and be will give his hire, and he will go down in it to go with them to Tarshish from the face of Jehovah.
Catholic Translations
Douay-Rheims Bible
And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.

Catholic Public Domain Version
And Jonah rose in order to flee from the face of the Lord to Tarshish. And he went down to Joppa and found a ship bound for Tarshish. And he paid its fare, and he went down into it, in order to go with them to Tarshish from the face of the Lord.

New American Bible
But Jonah made ready to flee to Tarshish, away from the LORD. He went down to Joppa, found a ship going to Tarshish, paid the fare, and went down in it to go with them to Tarshish, away from the LORD.

New Revised Standard Version
But Jonah set out to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid his fare and went on board, to go with them to Tarshish, away from the presence of the LORD.
Translations from Aramaic
Lamsa Bible
But Jonah rose to flee to Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish; so he paid the fare and went on board to go with them to Tarshish to flee from the presence of the LORD.

Peshitta Holy Bible Translated
And Yonan stood to flee to Tarshish from before LORD JEHOVAH and came down to Yoppa, and he found a ship that went into Tarshish, and he gave payment and came down to it to enter with them to Tarshish to flee from before LORD JEHOVAH
OT Translations
JPS Tanakh 1917
But Jonah rose up to flee unto Tarshish from the presence of the LORD; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of the LORD.

Brenton Septuagint Translation
But Jonas rose up to flee to Tharsis from the presence of the Lord. And he went down to Joppa, and found a ship going to Tharsis: and he paid his fare, and went up into it, to sail with them to Tharsis from the presence of the Lord.

Additional Translations ...
Audio Bible



Context
Jonah Flees From the LORD
2“Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.” 3Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.

Cross References
Matthew 12:39-41
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah. / For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth. / The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

Luke 11:29-32
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah. / For as Jonah was a sign to the Ninevites, so the Son of Man will be a sign to this generation. / The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here. ...

Acts 27:13-15
When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete. / But it was not long before a cyclone called the Northeaster swept down across the island. / Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.

Psalm 139:7-10
Where can I go to escape Your Spirit? Where can I flee from Your presence? / If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. / If I rise on the wings of the dawn, if I settle by the farthest sea, ...

Romans 11:29
For God’s gifts and His call are irrevocable.

2 Kings 14:25
This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.

Jeremiah 23:24
“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.

Mark 4:35-41
When that evening came, He said to His disciples, “Let us cross to the other side.” / After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him. / Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped. ...

Acts 9:10-17
In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered. / “Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. / In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” ...

Isaiah 45:9
Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?

Job 34:22
There is no darkness or deep shadow where the workers of iniquity can hide.

1 Kings 19:3
And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there,

Genesis 4:16
So Cain went out from the presence of the LORD and settled in the land of Nod, east of Eden.

Exodus 4:13
But Moses replied, “Please, Lord, send someone else.”

1 Samuel 15:22-23
But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams. / For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”


Treasury of Scripture

But Jonah rose up to flee to Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them to Tarshish from the presence of the LORD.

to flee.

Jonah 4:2
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

Exodus 4:13,14
And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send…

1 Kings 19:3,9
And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there…

from.

Genesis 3:8
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

Genesis 4:16
And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

Job 1:12
And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

Joppa.

Joshua 19:46
And Mejarkon, and Rakkon, with the border before Japho.

2 Chronicles 2:16
And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.

Acts 9:36
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Tarshish.

Isaiah 2:16
And upon all the ships of Tarshish, and upon all pleasant pictures.

Isaiah 23:1,6,10
The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them…

Isaiah 60:9
Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

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Jonah 1
1. Jonah, sent to Nineveh, flees to Tarshish.
4. He is betrayed by a great storm;
11. thrown into the sea;
17. and swallowed by a fish.














But Jonah
The verse begins with "But Jonah," indicating a contrast or a deviation from what was expected. Jonah, whose name means "dove" in Hebrew, is a prophet of God. The use of "But" suggests a turning point or a decision that goes against divine instruction. In the context of the narrative, Jonah's actions are in direct opposition to God's command, highlighting human free will and the struggle between divine will and personal choice.

ran away
The phrase "ran away" is significant as it denotes Jonah's deliberate attempt to flee from God's presence and command. The Hebrew root word here is "ברח" (barach), which means to flee or escape. This action reflects Jonah's fear, reluctance, or disagreement with God's mission for him. It is a physical manifestation of spiritual rebellion, illustrating the human tendency to avoid difficult or uncomfortable divine tasks.

from the presence of the LORD
This phrase underscores the futility of trying to escape from God, who is omnipresent. The Hebrew word for "presence" is "פני" (panim), often translated as "face." Jonah's attempt to flee from the "face of the LORD" is symbolic of trying to avoid God's watchful eye and authority. It serves as a reminder that God's presence is inescapable, and His plans are sovereign.

He headed for Tarshish
"Tarshish" is believed to be a distant port, possibly in modern-day Spain. The mention of Tarshish indicates Jonah's intention to go as far away as possible from Nineveh, where God had commanded him to go. This choice of destination reflects Jonah's determination to avoid his prophetic mission. Historically, Tarshish was known for its wealth and trade, symbolizing Jonah's attempt to find refuge in worldly pursuits rather than spiritual obedience.

He went down to Joppa
Joppa, known today as Jaffa, was an ancient port city on the Mediterranean coast. The phrase "went down" is not only a geographical description but also a spiritual metaphor. In biblical literature, "going down" often signifies a descent into disobedience or sin. Jonah's journey to Joppa marks the beginning of his physical and spiritual descent away from God's will.

and found a ship
The act of finding a ship represents Jonah's active pursuit of his own path. Ships in ancient times were symbols of commerce and exploration but also of risk and uncertainty. Jonah's decision to board a ship signifies his willingness to embrace uncertainty rather than submit to God's clear directive. It highlights the human tendency to seek control over one's destiny, even at the cost of divine disobedience.

bound for Tarshish
The repetition of "Tarshish" emphasizes Jonah's resolve to escape. The ship's destination reinforces the idea of Jonah's deliberate choice to flee as far as possible from God's command. It serves as a metaphor for the lengths to which people will go to avoid confronting their divine responsibilities.

So he paid the fare
Paying the fare indicates Jonah's investment in his rebellion. It suggests a conscious decision to commit resources to his flight from God. This action can be seen as a metaphor for the cost of disobedience, both materially and spiritually. It reminds believers that turning away from God's path often comes with a price.

and went aboard
Jonah's boarding of the ship signifies his full commitment to his chosen path of disobedience. It marks the point of no return, where Jonah has physically and spiritually embarked on a journey away from God's will. This act serves as a cautionary tale about the dangers of fully committing to a path that leads away from divine purpose.

to sail for Tarshish
The phrase "to sail for Tarshish" reiterates Jonah's intention and the direction of his flight. Sailing, in this context, symbolizes embarking on a journey that is contrary to God's plan. It serves as a reminder of the human inclination to chart one's own course, often in opposition to divine guidance.

away from the presence of the LORD
The verse concludes with a repetition of Jonah's attempt to flee "from the presence of the LORD," reinforcing the central theme of the futility of escaping God's omnipresence. It serves as a powerful reminder that no matter how far one tries to run, God's presence is inescapable, and His plans will ultimately prevail. This repetition underscores the importance of submission to God's will and the peace that comes from aligning with His purpose.

(3) But Jonah rose up to flee.--The motive of the prophet's flight is given by himself (Jonah 4:2). He foresaw the repentance of the city, and the mercy which would be displayed towards it, and was either jealous of his prophetic reputation, or had a patriotic dislike of becoming a messenger of good to a heathen foe so formidable to his own country.

Tarshish.--This can hardly be any other than Tartessus, an ancient Ph?nician colony on the river Guadalquivir, in the south-west of Spain. (See Genesis 10:4; 1Chronicles 1:7.)

A profound moral lesson lies in the choice of this refuge by Jonah. A man who tries to escape from a clearly-recognised duty--especially if he can at the time supply conscience with a plausible excuse--is in danger of falling all the lower, in proportion as his position was high. Jonah, commanded to go to Nineveh, in the far north-east, instantly tries to flee to the then farthermost west. Often between the saintly height and an abyss of sin there is no middle resting-point. The man with the highest ideal, when unfaithful to it, is apt to sink lower than the ordinary mortal.

From the presence of the Lord.--Rather, from before the face of Jehovah. The words may imply (1) the belief in a possibility of hiding from the sight of God (as in Genesis 3:8), a belief which, as we gather from the insistence on its opposite in Psalms 139, lingered late in the popular conception; (2) a renunciation of the prophetic office. (Comp. Deuteronomy 10:8; 1Kings 17:1); (3) Flight from the Holy Land, where the Divine presence was understood to be especially manifested. Commentators have generally rejected the first of these as implying ignorance unworthy of a prophet; but, on embarking, Jonah went below, as if still more securely to hide, and used the same expression to the mariners, who would certainly take it in its literal and popular sense. . . .

Verse 3. - Tarshish; probably, Tartessus, a Phoenician city on the south coast of Spain, and therefore in the opposite direction to Nineveh. He was sent to the far east; he flees to the distant west. From the presence of the Lord; literally, from the face of Jehovah. This may mean, from God s special presence in Jerusalem or the Holy Land, as banishment from Cannaan is called "casting out of his sight" (2 Kings 17:20, 23; 2 Kings 23:27); or, from serving the Lord as his minister (Deuteronomy 10:8), Jonah preferring to renounce his office as prophet rather than execute his mission. The former seems the most natural explanation of the phrase. Kimchi says that Jonah supposed that the spirit of prophecy would not extend beyond the land of Israel. He could never have thought to escape from God's all-seeing eye. His repugnance to the duty imposed upon him arose partly from national prejudice, which made him loth to interfere in Gentile business, and partly, as he himself says (Jonah 4:2), because he feared God's compassion would spare the Ninevites on their repentance, and that thus his prediction would be discredited, and mercy shown to heathens already inimical to Israel, if not known to him as the future conquerors of his people. Joppa. This is the modern Jaffa (called Japho in Joshua 19:46), a town on the seacoast thirty miles in a northwesterly direction from Jerusalem. "Jaffa," says Dr. Thomson ('The Land and the Book,' p. 8, etc.), "is one of the oldest cities in the world. It was given to Dan in the distribution of the land by Joshua, and it has been known to history ever since. It owes its existence to the low ledge of rocks which extends into the sea from the extremity of the little cape on which the city stands, and forms a small harbour. Insignificant as it is, and insecure, yet, there being no other on all this coast, it was sufficient to cause a city to spring up around it even in the earliest times, and to sustain its life through numberless changes of dynasties, races, and religions, down to the present hour. It was, in fact, the only harbour of any notoriety possessed by the Jews throughout the greater part of their national existence. To it the timber for both the temples of Jerusalem was brought from Lebanon; and no doubt a lucrative trade in cedar and pine was always carried on through it with the nations who had possession of that goodly mountain. Through it, also, nearly all the foreign commerce of the Jews was conducted, until the artificial pert of Caessarea was built by Herod .... The harbour, howewer, is very inconvenient and insecure. Vessels of any considerable burden must lie out in the open road-stead - a very uneasy berth at all times; and even a moderate wind will oblige them to slip their cables and run out to sea, or seek anchorage at Haifa, sixty miles distant .... The road-stead is liable to sudden and unexpected storms, which stir up a tumultuous sea in a very short time .... The landing also is most inconvenient, and often extremely dangerous. More boats upset, and more lives are lost in the breakers at the north end of the ledge of rocks that defend the inner harbour than anywhere else on this coast." Went down into it; ἀνέβη [ἐνέβη, Alex.] εἰς αὐτό, "went up into it" (Septuagint). Went on board; or, as Jerome says, sought a hiding place in the ship (comp. ver. 5). With them. With the crew. Jonah had told them (ver. 10) that he was flying from God's service, but, knowing and earing nothing about Jehovah, they took him on board when he paid his fare, and thought nothing of his private reasons for joining them

Parallel Commentaries ...


Hebrew
Jonah, however,
יוֹנָה֙ (yō·w·nāh)
Noun - proper - masculine singular
Strong's 3124: Jonah -- an Israelite prophet

got up
וַיָּ֤קָם (way·yā·qām)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6965: To arise, stand up, stand

and fled
לִבְרֹ֣חַ (liḇ·rō·aḥ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 1272: To bolt, to flee suddenly

to Tarshish,
תַּרְשִׁ֔ישָׁה (tar·šî·šāh)
Noun - proper - feminine singular | third person feminine singular
Strong's 8659: Tarshish -- a son of Javan, also a port on the Mediterranean, also a Benjamite

away from the presence
מִלִּפְנֵ֖י (mil·lip̄·nê)
Preposition-m, Preposition-l | Noun - common plural construct
Strong's 6440: The face

of the LORD.
יְהוָ֑ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

He went down
וַיֵּ֨רֶד (way·yê·reḏ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3381: To come or go down, descend

to Joppa
יָפ֜וֹ (yā·p̄ōw)
Noun - proper - feminine singular
Strong's 3305: Joppa -- a seaport city of Palestine

and found
וַיִּמְצָ֥א (way·yim·ṣā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 4672: To come forth to, appear, exist, to attain, find, acquire, to occur, meet, be present

a ship
אָנִיָּ֣ה ׀‪‬ (’ā·nî·yāh)
Noun - feminine singular
Strong's 591: A ship

bound
בָּאָ֣ה (bā·’āh)
Verb - Qal - Participle - feminine singular
Strong's 935: To come in, come, go in, go

for Tarshish.
תַרְשִׁ֗ישׁ (ṯar·šîš)
Noun - proper - feminine singular
Strong's 8659: Tarshish -- a son of Javan, also a port on the Mediterranean, also a Benjamite

So he paid
וַיִּתֵּ֨ן (way·yit·tên)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 5414: To give, put, set

the fare
שְׂכָרָ֜הּ (śə·ḵā·rāh)
Noun - masculine singular construct | third person feminine singular
Strong's 7939: Payment of contract, salary, fare, maintenance, compensation, benefit

and went aboard
וַיֵּ֤רֶד (way·yê·reḏ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 3381: To come or go down, descend

to sail
לָב֤וֹא (lā·ḇō·w)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 935: To come in, come, go in, go

for Tarshish,
תַּרְשִׁ֔ישָׁה (tar·šî·šāh)
Noun - proper - feminine singular | third person feminine singular
Strong's 8659: Tarshish -- a son of Javan, also a port on the Mediterranean, also a Benjamite

away from the presence
מִלִּפְנֵ֖י (mil·lip̄·nê)
Preposition-m, Preposition-l | Noun - common plural construct
Strong's 6440: The face

of the LORD.
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel


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OT Prophets: Jonah 1:3 But Jonah rose up to flee (Jon. Jh)
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