Darby's Bible Synopsis
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Before Pilate (chapter 15), He only witnesses a good confession, a testimony to the truth where the glory of God required it, and where this testimony stood opposed to the power of the adversary. To all the rest He answers nothing. He lets them go on; and the evangelist enters into no details. To render this testimony was the last service and duty He had to perform. It is rendered. The Jews make choice of the seditious murderer Barabbas; and Pilate, hearkening to the voice of the multitude, won over by the chief priests, delivers Jesus to be crucified. The Lord submits to the insults of the soldiers, who mingle the pride and insolence of their class with the hard-heartedness of the executioner whose function they performed. Sad specimens of our nature! The Christ who came to save them was, for the moment, under their power. He used His own power, not to save Himself, but to deliver others from that of the enemy. At length they lead Him away to Golgotha to crucify Him. There they offer Him a soporific mixture, which He refuses; and they crucify Him with two thieves, one on His right hand and the other on His left, thus accomplishing (for it was all they did or could do) everything that was written concerning the Lord. It was now the Jews' and the priests' hour; they had, alas for them! the desire of their heart. And they make manifest, without knowing it, the glory and perfection of Jesus. The temple could not rise again without being thus cast down; and, as instruments, they established the fact which He had then announced. Farther, He saved others and not Himself. These are the two parts of the perfection of the death of Christ with reference to man.
But, whatever might be the thoughts of Christ and His sufferings with regard to men (those dogs, those bulls of Bashan), the work which He had to accomplish contained depths far beyond those outward things. Darkness covered the earth divine and sympathetic testimony of that which, with far deeper gloom, covered the soul of Jesus, forsaken of God for sin, but thus displaying incomparably more than at any other time, His absolute perfection; while the darkness marked, in an external sign, His entire separation from outward things, the whole work being between Him and God alone, according to the perfectness of both. All passed between Him and His God. Little understood by others, all is between Himself and God: and crying again with a loud voice, He gives up the ghost. His service was completed. What more had He to do in a world wherein He only lived to accomplish the will of God? All was finished, and He necessarily departs. I do not speak of physical necessity, for He still retained His strength; but, morally rejected by the world, there was no longer room in it for His mercy towards it: the will of God was by Himself entirely fulfilled. He had drunk in His soul the cup of death and of judgment for sin. There was nothing left Him but the act of dying; and He expires, obedient to the end, in order to commence in another world (whether for His soul separate from the body, or in glory) a life where evil could never enter, and where the new man will be perfectly happy in the presence of God.
His service was completed. His obedience had its term in death His obedience, and therefore His life, as carried on in the midst of sinners. What would a life have meant in which there was no more obedience to be fulfilled? In dying now His obedience was perfected, and He dies. The way into the holiest is now opened the veil is rent from top to bottom. The Gentile centurion confesses, in the death of Jesus, the Person of the Son of God. Until then, the Messiah and Judaism went together. In His death Judaism rejects Him, and He is the Saviour of the world. The veil no longer conceals God. In this respect it was all Judaism could do. The manifestation of perfect grace is there for the Gentile, who acknowledged because Jesus gave up His life with a cry that proved the existence of so much strength that the Prince of life, the Son of God, was there. Pilate also is astonished that He is already dead. He only believes it when certified of its truth by the centurion. As to faith far from grace, and even from human justice he did not trouble himself at all on that point.
The death of Jesus did not tear Him from the hearts of those feeble ones who loved Him (who perhaps had not been in the conflict, but whom grace had now brought out from their retreat): those pious women who had followed Him and had often ministered to His wants, and Joseph, who, although touched in conscience, had not followed Him, until now, strengthened at the last by the testimony of the grace and perfection of Jesus (the integrity of the counsellor finding in the circumstances, not an occasion of fear, but that which induced him to declare himself) these women and Joseph are alike occupied about the body of Jesus. This tabernacle of the Son of God is not left without those services which were due from man to Him who had just quitted it. Moreover the providence of God, as well as His operation in their hearts, had prepared for all this. The body of Jesus is laid in the tomb, and they all wait for the end of the sabbath to perform their service to it. The women had taken knowledge of the place.
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
And the chief priests accused him of many things: but he answered nothing.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
But Jesus yet answered nothing; so that Pilate marvelled.
Now at that feast he released unto them one prisoner, whomsoever they desired.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And the multitude crying aloud began to desire him to do as he had ever done unto them.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
For he knew that the chief priests had delivered him for envy.
But the chief priests moved the people, that he should rather release Barabbas unto them.
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And they cried out again, Crucify him.
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
And they clothed him with purple, and platted a crown of thorns, and put it about his head,
And began to salute him, Hail, King of the Jews!
And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
And they gave him to drink wine mingled with myrrh: but he received it not.
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
And it was the third hour, and they crucified him.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Save thyself, and come down from the cross.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And Jesus cried with a loud voice, and gave up the ghost.
And the veil of the temple was rent in twain from the top to the bottom.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Joseph of Arimathaea, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
And when he knew it of the centurion, he gave the body to Joseph.
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.