Luke 16:15
Cross References

And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God.

1 Samuel 16:7
And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.

Proverbs 21:2
Every way of a man seemeth right to himself: but the Lord weigheth the hearts.

Luke 10:29
But he willing to justify himself, said to Jesus: And who is my neighbour?

Luke 18:9
And to some who trusted in themselves as just and despised others, he spoke also this parable:

Luke 18:14
I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted.

Acts 1:24
And praying, they said: Thou, Lord, who knowest the heart of all men, shew whether of these two thou hast chosen,

Romans 8:27
And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God.

Revelation 2:23
And I will kill her children with death: and all the churches shall know that I am he that searcheth the reins and hearts. And I will give to every one of you according to your works. But to you I say

Treasury of Scripture Knowledge

And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God.

Ye.

Luke 10:29 But he willing to justify himself, said to Jesus: And who is my neighbour?

Luke 11:39 And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity.

Luke 18:11,21 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. . . .

Luke 20:20,47 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor. . . .

Proverbs 20:6 Many men are called merciful: but who shall find a faithful man?

Matthew 6:2,5,16 Therefore when thou dost an alms-deed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. . . .

Matthew 23:5,25-27 And all their works they do for to be seen of men. For they make their phylacteries broad and enlarge their fringes. . . .

Romans 3:20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

James 2:21-25 Was not Abraham our father justified by works, offering up Isaac his son upon the altar? . . .

God.

1 Samuel 16:7 And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.

1 Chronicles 29:17 I know my God that thou provest hearts, and lovest simplicity, wherefore I also in the simplicity of my heart, have joyfully offered all these things: and I have seen with great joy thy people, which are here present, offer thee their offerings.

2 Chronicles 6:30 Hear thou from heaven, from thy high dwelling place, and forgive, and render to every one according to his ways, which thou knowest him to have in his heart: for thou only knowest the hearts of the children of men:

Psalm 7:9 The wickedness of sinners shall be brought to nought; and thou shalt direct the just: the searcher of hearts and reins is God. Just

Psalm 139:1,2 Unto the end, a psalm of David. Lord, thou hast proved me, and known me: . . .

Jeremiah 17:10 I am the Lord who search the heart, and prove the reins: who give to every one according to his way, and according to the fruit of his devices.

John 2:25 And because he needed not that any should give testimony of man: for he knew what was in man.

John 21:17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.

Acts 1:18 And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.

Acts 15:8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us:

1 Corinthians 4:5 Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God.

Revelation 2:23 And I will kill her children with death: and all the churches shall know that I am he that searcheth the reins and hearts. And I will give to every one of you according to your works. But to you I say

for.

Psalm 10:3 For the sinner is praised in the desires of his soul: and the unjust man is blessed.

Psalm 49:13,18 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth. . . .

Proverbs 16:5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice: and this is more acceptable with God, than to offer sacrifices.

Isaiah 1:10-14 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha. . . .

Amos 5:21,22 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies. . . .

Malachi 3:15 Wherefore now we call the proud people happy, for they that work wickedness are built up, and they have tempted God and are preserved.

1 Peter 3:4 But the hidden man of the heart, in the incorruptibility of a quiet and a meek spirit which is rich in the sight of God.

1 Peter 5:5 In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another: for God resisteth the proud, but to the humble he giveth grace.

Context
The Law and the Prophets
14Now the Pharisees, who were covetous, heard all these things: and they derided him. 15And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God. 16The law and the prophets were until John. From that time the kingdom of God is preached: and every one useth violence towards it.…
Lexicon
So
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

He said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“You
Ὑμεῖς (Hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the [ones who]
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

justify
δικαιοῦντες (dikaiountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 1344: From dikaios; to render just or innocent.

[yourselves]
ἑαυτοὺς (heautous)
Reflexive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 1438: Himself, herself, itself.

before
ἐνώπιον (enōpion)
Preposition
Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

men,
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

knows
γινώσκει (ginōskei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

hearts.
καρδίας (kardias)
Noun - Accusative Feminine Plural
Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

For
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

what
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[is] prized
ὑψηλὸν (hypsēlon)
Adjective - Nominative Neuter Singular
Strong's Greek 5308: High, lofty. From hupsos; lofty.

among
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

men
ἀνθρώποις (anthrōpois)
Noun - Dative Masculine Plural
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

[is] detestable
βδέλυγμα (bdelygma)
Noun - Nominative Neuter Singular
Strong's Greek 946: An abominable thing, an accursed thing. From bdelusso; a detestation, i.e. idolatry.

before
ἐνώπιον (enōpion)
Preposition
Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Additional Translations
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

And He said to them, "You are those justifying themselves before men, but God knows your hearts; for that which is exalted among men is an abomination before God.

And he said to them, You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

"You are they," He said to them, "who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God's sight.

He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God;
Jump to Previous
Abomination Boast Care Declaring Detestable Esteemed Evil Exalted Eyes God's Goodness Hearts Highly Holds Important Justify Ones Opinion Position Proud Right Righteous Seem Sight Valued Yourselves
Jump to Next
Abomination Boast Care Declaring Detestable Esteemed Evil Exalted Eyes God's Goodness Hearts Highly Holds Important Justify Ones Opinion Position Proud Right Righteous Seem Sight Valued Yourselves
Links
Luke 16:15 NIV
Luke 16:15 NLT
Luke 16:15 ESV
Luke 16:15 NASB
Luke 16:15 KJV

Luke 16:15 Bible Apps
Luke 16:15 Biblia Paralela
Luke 16:15 Chinese Bible
Luke 16:15 French Bible
Luke 16:15 German Bible

Alphabetical: among And are but detestable esteemed eyes for God God's He hearts highly in is justify knows men of ones said sight that the them those to valued What which who You your yourselves

NT Gospels: Luke 16:15 He said to them You are those (Luke Lu Lk) Bible Study Resources, Dictionary, Concordance and Search Tools

Luke 16:14
Top of Page
Top of Page