Cross References And to some who trusted in themselves as just and despised others, he spoke also this parable: Isaiah 65:5 That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day. Luke 16:15 And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God. Romans 14:3 Let not him that eateth despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him. Romans 14:10 But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. Treasury of Scripture Knowledge And to some who trusted in themselves as just and despised others, he spoke also this parable: which. Luke 10:29 But he willing to justify himself, said to Jesus: And who is my neighbour? Luke 15:29 And he answering, said to his father: Behold, for so many years do I serve thee and I have never transgressed thy commandment: and yet thou hast never given me a kid to make merry with my friends. Luke 16:15 And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God. Proverbs 30:12 A generation that are pure in their own eyes, and yet are not washed from their filthiness. Isaiah 65:5 That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day. Isaiah 66:5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded. John 9:28,34 They reviled him therefore and said: Be thou his disciple; but we are the disciples of Moses. . . . Romans 7:9 And I lived some time without the law. But when the commandment came, sin revived, Romans 9:31,32 But Israel, by following after the law of justice, is not come unto the law of justice. . . . Romans 10:3 For they, not knowing the justice of God and seeking to establish their own, have not submitted themselves to the justice of God. Philippians 3:4-6 Though I might also have confidence in the flesh. If any other thinketh he may have confidence in the flesh, I more: . . . that they were righteous. Luke 18:11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican. Luke 7:39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were if a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner. Luke 15:2,30 And the Pharisees and the scribes murmured, saying: This man receiveth sinners and eateth with them. . . . Luke 19:7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner. John 7:47-49 The Pharisees therefore answered them: Are you also seduced? . . . John 8:48 The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil? Acts 22:21 And he said to me: Go, for unto the Gentiles afar off will I send thee. Romans 14:10 But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ. Context The Pharisee and Tax Collector8I say to you that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth? 9And to some who trusted in themselves as just and despised others, he spoke also this parable: 10Two men went up into the temple to pray: the one a Pharisee and the other a publican.… Lexicon Toπρός (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. some τινας (tinas) Interrogative / Indefinite Pronoun - Accusative Masculine Plural Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. who τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. trusted πεποιθότας (pepoithotas) Verb - Perfect Participle Active - Accusative Masculine Plural Strong's Greek 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. in ἐφ’ (eph’) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. their own ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. righteousness δίκαιοι (dikaioi) Adjective - Nominative Masculine Plural Strong's Greek 1342: From dike; equitable; by implication, innocent, holy. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. viewed ἐξουθενοῦντας (exouthenountas) Verb - Present Participle Active - Accusative Masculine Plural Strong's Greek 1848: To set at naught, ignore, despise. A variation of exoudenoo and meaning the same. others {with contempt}, λοιποὺς (loipous) Adjective - Accusative Masculine Plural Strong's Greek 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones. He also told Εἶπεν (Eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. this ταύτην (tautēn) Demonstrative Pronoun - Accusative Feminine Singular Strong's Greek 3778: This; he, she, it. parable: παραβολὴν (parabolēn) Noun - Accusative Feminine Singular Strong's Greek 3850: From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage. Additional Translations To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: And He also spoke this parable to some trusting in themselves that they are righteous, and despising others: And he spoke this parable to certain which trusted in themselves that they were righteous, and despised others: And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of men], this parable: And he spake also this parable unto certain which trusted in themselves that they were righteous, and set all others at nought: And he spoke this parable to certain who trusted in themselves that they were righteous, and despised others: And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable. He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: Jump to Previous Addressed Contempt Convinced Despised Good Low Nought Opinion Others Parable Relied Righteous Righteousness Story Themselves Trusted ViewedJump to Next Addressed Contempt Convinced Despised Good Low Nought Opinion Others Parable Relied Righteous Righteousness Story Themselves Trusted ViewedLinks Luke 18:9 NIVLuke 18:9 NLT Luke 18:9 ESV Luke 18:9 NASB Luke 18:9 KJV Luke 18:9 Bible Apps Luke 18:9 Biblia Paralela Luke 18:9 Chinese Bible Luke 18:9 French Bible Luke 18:9 German Bible Alphabetical: also and confident contempt down else everybody He in Jesus looked of on others own parable people righteous righteousness some that their themselves they this To told trusted viewed were who with NT Gospels: Luke 18:9 He spoke also this parable to certain (Luke Lu Lk) Bible Study Resources, Dictionary, Concordance and Search Tools |