John 8:48
Cross References

The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil?

Matthew 10:5
These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.

Matthew 11:18
For John came neither eating nor drinking; and they say: He hath a devil.

John 1:19
And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?

John 4:9
Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.

John 7:20
Why seek you to kill me? The multitude answered and said: Thou hast a devil. Who seeketh to kill thee?

John 8:22
The Jews therefore said: Will he kill himself, because he said: Whither I go you cannot come?

Treasury of Scripture Knowledge

The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil?

Say.

John 8:52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever.

John 13:13 You call me Master and Lord. And you say well: for so I am.

Matthew 15:7 Hypocrites, well hath Isaias prophesied of you, saying:

James 2:19 Thou believest that there is one God. Thou dost well: the devils also believe and tremble.

thou.

John 4:9 Then that Samaritan woman saith to him: How dost thou, being a Jew; ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.

John 7:20 Why seek you to kill me? The multitude answered and said: Thou hast a devil. Who seeketh to kill thee?

John 10:20 And many of them said: He hath a devil and is mad. Why hear you him?

Isaiah 49:7 Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.

Isaiah 53:3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household?

Matthew 12:24,31 But the Pharisees hearing it, said: This man casteth not out devils but by Beelzebub the prince of the devils. . . .

Romans 15:3 For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me.

Hebrews 13:13 Let us go forth therefore to him without the camp, bearing his reproach.

Context
Before Abraham was Born, I Am
47He that is of God heareth the words of God. Therefore you hear them not, because you are not of God. 48The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil? 49Jesus answered: I have not a devil: but I honour my Father. And you have dishonoured me.…
Lexicon
The
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

answered
Ἀπεκρίθησαν (Apekrithēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Are we not
Οὐ (Ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

right
καλῶς (kalōs)
Adverb
Strong's Greek 2573: Well, nobly, honorably, rightly. Adverb from kalos; well.

to say
λέγομεν (legomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a Samaritan
Σαμαρίτης (Samaritēs)
Noun - Nominative Masculine Singular
Strong's Greek 4541: A Samaritan. From Samareia; a Samarite, i.e. Inhabitant of Samaria.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

You have
ἔχεις (echeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a demon?”
δαιμόνιον (daimonion)
Noun - Accusative Neuter Singular
Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.


Additional Translations
The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”

The Jews answered and said to Him, "Are we not rightly saying that You are a Samaritan and have a demon?"

Then answered the Jews, and said to him, Say we not well that you are a Samaritan, and have a devil?

The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?

The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

"Are we not right," answered the Jews, "in saying that you are a Samaritan and are possessed by a demon?"

Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"

The Jews, therefore, answered and said to him, 'Do we not say well, that thou art a Samaritan, and hast a demon?'
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