Cross References It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? 2 Kings 1:2 And Ochozias fell through the lattices of his upper chamber, which he had in Samaria, and was sick: and he sent messengers, saying to them: Go, consult Beelzebub, the god of Accaron, whether I shall recover of this my illness. Matthew 9:34 But the Pharisees said, By the prince of devils he casteth out devils. Matthew 12:24 But the Pharisees hearing it, said: This man casteth not out devils but by Beelzebub the prince of the devils. Matthew 12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. Mark 3:22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils. Luke 11:15 But some of them said: He casteth out devils by Beelzebub, the prince of devils. Luke 11:18 And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils. Luke 11:19 Now if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore, they shall be your judges. Treasury of Scripture Knowledge It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? If. Matthew 9:34 But the Pharisees said, By the prince of devils he casteth out devils. Matthew 12:24 But the Pharisees hearing it, said: This man casteth not out devils but by Beelzebub the prince of the devils. Mark 3:22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils. Luke 11:15 But some of them said: He casteth out devils by Beelzebub, the prince of devils. John 7:20 Why seek you to kill me? The multitude answered and said: Thou hast a devil. Who seeketh to kill thee? John 8:48,52 The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil? . . . John 10:20 And many of them said: He hath a devil and is mad. Why hear you him? Beelzebub. Context Sheep among Wolves…24The disciple is not above the master, nor the servant above his lord. 25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the good man of the house Beelzebub, how much more them of his household? 26Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.… Lexicon [It is] enoughἀρκετὸν (arketon) Adjective - Nominative Neuter Singular Strong's Greek 713: Sufficient, enough. From arkeo; satisfactory. for τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. a disciple μαθητῇ (mathētē) Noun - Dative Masculine Singular Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. to ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. be γένηται (genētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. like ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. teacher, διδάσκαλος (didaskalos) Noun - Nominative Masculine Singular Strong's Greek 1320: A teacher, master. From didasko; an instructor. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. a ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. servant δοῦλος (doulos) Noun - Nominative Masculine Singular Strong's Greek 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. like ὡς (hōs) Adverb Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. master. κύριος (kyrios) Noun - Nominative Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. If εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. head of the house οἰκοδεσπότην (oikodespotēn) Noun - Accusative Masculine Singular Strong's Greek 3617: A head of a household. From oikos and despotes; the head of a family. has been called ἐπεκάλεσαν (epekalesan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address. Beelzebul, Βεελζεβοὺλ (Beelzeboul) Noun - Accusative Masculine Singular Strong's Greek 954: Beelzebul, a name of Satan, the chief of evil spirits. Of Chaldee origin; dung-god; Beelzebul, a name of Satan. how much πόσῳ (posō) Interrogative / Indefinite Pronoun - Dative Neuter Singular Strong's Greek 4214: How much, how great, how many. From an absolute pos and hos; interrogative pronoun how much (plural) many). more μᾶλλον (mallon) Adverb Strong's Greek 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather. the members τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. household! οἰκιακοὺς (oikiakous) Noun - Accusative Masculine Plural Strong's Greek 3615: One of a family, whether child or servant. From oikia; familiar, i.e. relatives. Additional Translations It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household! It is sufficient for the disciple that he become like his teacher, and the servant like his master. If the master of the house they called Beelzebul, how much more those of his household! It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! [It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household! It is enough for the disciple that he should be as his teacher, and the servant as his lord: if they have called the master of the house Beelzebub, how much more will they call them of his household? Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants? It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household? Jump to Previous Baal-Zebul Beelzeboul Beelzebub Beelzebul Be-El'zebul Disciple Enough Head House Household Learner Malign Master Members Servant Servants Slander Slave Student TeacherJump to Next Baal-Zebul Beelzeboul Beelzebub Beelzebul Be-El'zebul Disciple Enough Head House Household Learner Malign Master Members Servant Servants Slander Slave Student TeacherLinks Matthew 10:25 NIVMatthew 10:25 NLT Matthew 10:25 ESV Matthew 10:25 NASB Matthew 10:25 KJV Matthew 10:25 Bible Apps Matthew 10:25 Biblia Paralela Matthew 10:25 Chinese Bible Matthew 10:25 French Bible Matthew 10:25 German Bible Alphabetical: and be become Beelzebub Beelzebul been called disciple enough for has have he head his house household how If is It like malign master members more much of servant slave student teacher that the they to will NT Gospels: Matthew 10:25 It is enough for the disciple that (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |