2 Corinthians 11:21
New International Version
To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about.

New Living Translation
I’m ashamed to say that we’ve been too “weak” to do that! But whatever they dare to boast about—I’m talking like a fool again—I dare to boast about it, too.

English Standard Version
To my shame, I must say, we were too weak for that! But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that.

Berean Standard Bible
To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.

Berean Literal Bible
I speak as to dishonor, as that we have been weak! But in whatever anyone might dare--I speak in foolishness--I also am daring.

King James Bible
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

New King James Version
To our shame I say that we were too weak for that! But in whatever anyone is bold—I speak foolishly—I am bold also.

New American Standard Bible
To my shame I must say that we have been weak by comparison. But in whatever respect anyone else is bold—I am speaking in foolishness—I too am bold.

NASB 1995
To my shame I must say that we have been weak by comparison. But in whatever respect anyone else is bold— I speak in foolishness— I am just as bold myself.

NASB 1977
To my shame I must say that we have been weak by comparison. But in whatever respect anyone else is bold (I speak in foolishness), I am just as bold myself.

Legacy Standard Bible
To my shame I must say that we have been weak by comparison. But in whatever respect anyone else is daring—I speak in foolishness—I am just as daring myself.

Amplified Bible
To my shame, I must say, we have been too weak [in comparison to those pseudo-apostles who take advantage of you]. But in whatever anyone else dares to boast—I am speaking foolishly—I also dare to boast.

Christian Standard Bible
I say this to our shame: We have been too weak for that! But in whatever anyone dares to boast—I am talking foolishly—I also dare:

Holman Christian Standard Bible
I say this to our shame: We have been weak. But in whatever anyone dares to boast—I am talking foolishly—I also dare:

American Standard Version
I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

Contemporary English Version
I am ashamed to say we are too weak to behave in such a way. If they can brag, so can I, but it is a foolish thing to do.

English Revised Version
I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

GOD'S WORD® Translation
I'm ashamed to admit it, but Timothy and I don't have the strength to do those things to you. Whatever other people dare to brag about, I, like a fool, can also brag about.

Good News Translation
I am ashamed to admit that we were too timid to do those things! But if anyone dares to boast about something--I am talking like a fool--I will be just as daring.

International Standard Version
I am ashamed to admit it, but we have been too weak for that. Whatever anyone else dares to claim—I am talking like a fool—I can claim it, too.

Majority Standard Bible
To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.

NET Bible
(To my disgrace I must say that we were too weak for that!) But whatever anyone else dares to boast about (I am speaking foolishly), I also dare to boast about the same thing.

New Heart English Bible
I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

Webster's Bible Translation
I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

Weymouth New Testament
I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is 'courageous' --I speak in mere folly--I also am courageous.

World English Bible
To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.
Literal Translations
Literal Standard Version
I speak in reference to dishonor, how that we were weak, and in whatever anyone is bold—in foolishness I say [it]—I also am bold.

Berean Literal Bible
I speak as to dishonor, as that we have been weak! But in whatever anyone might dare--I speak in foolishness--I also am daring.

Young's Literal Translation
in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say it -- I also am bold.

Smith's Literal Translation
I speak according to dishonour, as that we were weak. And in what any dares, (I speak in rashness,) I dare also.
Catholic Translations
Douay-Rheims Bible
I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.

Catholic Public Domain Version
I speak according to disgrace, as if we had been weak in this regard. In this matter, (I speak in foolishness) if anyone dares, I dare also.

New American Bible
To my shame I say that we were too weak! But what anyone dares to boast of (I am speaking in foolishness) I also dare.

New Revised Standard Version
To my shame, I must say, we were too weak for that! But whatever anyone dares to boast of—I am speaking as a fool—I also dare to boast of that.
Translations from Aramaic
Lamsa Bible
I speak this as a reproach, as though we were weak. Now I speak foolishly; in whatsoever other men are bold, I venture also.

Aramaic Bible in Plain English
I speak as one in dishonor, as if we are poor through stupidity. I say that in all things that a man presumes, I also presume.
NT Translations
Anderson New Testament
I speak of their reproaches, as if we were weak. In what ever matter any one is bold, (I speak foolishly,) I also am bold.

Godbey New Testament
I speak according to disparagement, as that we are weak; but in whatsoever any one is bold, (I speak it in folly,) I am bold also.

Haweis New Testament
I speak with reference to the reproach cast on me, as though we were feeble; but wherein any man is bold (I speak in foolishness), I am bold also.

Mace New Testament
as if I was inferior to them, but whatever they pretend to, (I must be so vain) I pretend to the like.

Weymouth New Testament
I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is 'courageous' --I speak in mere folly--I also am courageous.

Worrell New Testament
I speak by way of dishonor, as though we were weak; but in whatever anyone is bold (I speak in foolishness), I also am bold.

Worsley New Testament
I speak of their reproaches, as if we were weak: but whereinsoever any one may be confident (though I speak foolishly) I may be confident too.

Additional Translations ...
Audio Bible



Context
Paul's Suffering and Service
20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face. 21To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.…

Cross References
Philippians 3:4-6
though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more: / circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; / as to zeal, persecuting the church; as to righteousness in the law, faultless.

Galatians 1:13-14
For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it. / I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.

Romans 11:1
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

Acts 22:3
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today.

Acts 26:4-5
Surely all the Jews know how I have lived from my earliest childhood among my own people, and also in Jerusalem. / They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.

1 Corinthians 9:1-2
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? / Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.

1 Corinthians 15:10
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

Galatians 2:15
We who are Jews by birth and not Gentile “sinners”

Romans 9:3-4
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, / the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.

Romans 15:18-19
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, / by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

1 Timothy 1:12-13
I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service. / I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy.

2 Corinthians 10:7-8
You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does. / For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.

2 Corinthians 12:11
I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.

Philippians 1:12-14
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel. / As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. / And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.

Acts 21:39
But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”


Treasury of Scripture

I speak as concerning reproach, as though we had been weak. However, when ever any is bold, (I speak foolishly,) I am bold also.

as though.

2 Corinthians 10:1,2,10
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: …

2 Corinthians 13:10
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

whereinsoever.

2 Corinthians 11:22-27
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I…

Philippians 3:3-6
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh…

I speak.

2 Corinthians 11:17,23
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting…

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Admit Boast Bold Comparison Courageous Dare Dares Dishonour Feeble Feebleness Folly Fool Foolish Foolishly Foolishness Forward Howbeit However Mere Ourselves Puts Reason Reproach Respect Shaming Speak Speaking Talking Use Way Weak Whatever Wherein
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Admit Boast Bold Comparison Courageous Dare Dares Dishonour Feeble Feebleness Folly Fool Foolish Foolishly Foolishness Forward Howbeit However Mere Ourselves Puts Reason Reproach Respect Shaming Speak Speaking Talking Use Way Weak Whatever Wherein
2 Corinthians 11
1. Out of his jealousy over the Corinthians, he enters into a forced commendation of himself,
5. of his equality with the chief apostles,
7. of his preaching the gospel to them freely, and without any charge to them;
13. showing that he was not inferior to those deceitful workers in any legal prerogative;
23. and in the service of Christ, and in all kinds of sufferings for his ministry, far superior.














To my shame
The phrase "to my shame" reflects Paul's use of irony and humility. The Greek word for "shame" here is "aischynē," which conveys a sense of disgrace or dishonor. Paul is not genuinely ashamed but uses this expression to highlight the absurdity of boasting in human achievements. In the historical context, Corinth was a city where honor and social status were highly valued, and Paul contrasts this with the Christian virtue of humility.

I concede
The word "concede" comes from the Greek "homologeō," meaning to confess or admit. Paul is acknowledging something reluctantly, which in this case is his perceived weakness. This admission is strategic, as Paul is setting up a contrast between worldly strength and spiritual strength, which he will elaborate on later in the chapter.

that we were too weak for that!
Paul's reference to being "too weak" is a sarcastic remark about his refusal to engage in the same kind of boasting as his opponents. The Greek word for "weak" is "asthenēs," which can mean physically weak or lacking in status. Paul is turning the concept of weakness on its head, suggesting that what the world sees as weakness is actually strength in Christ.

But whatever anyone else dares to boast about
Here, Paul introduces the idea of boasting, using the Greek word "kauchaomai," which means to glory or take pride in something. In the cultural context of Corinth, boasting was common, especially among those who wanted to assert their authority or superiority. Paul is about to engage in a form of boasting, but with a twist that will ultimately glorify God rather than himself.

I am speaking as a fool
Paul's admission of speaking "as a fool" is a rhetorical device. The Greek word "aphrōn" means senseless or foolish. Paul is aware that boasting is foolishness in the eyes of God, yet he adopts this approach to make a point. This self-deprecating comment underscores the folly of human pride and sets the stage for his argument that true strength and wisdom come from God.

I also dare
The word "dare" is translated from the Greek "tolmaō," which means to be bold or courageous. Paul is asserting his willingness to engage in this foolish boasting to demonstrate his credentials and defend his apostolic authority. This boldness is not for personal gain but to protect the integrity of the Gospel and the faith of the Corinthian believers.

(21) I speak as concerning reproach, as though we had been weak.--Better, I speak it as a matter of reproach to myself, as though we were weak. The irony becomes more intense than ever. He has named these acts of outrage, he says, as though by way of self-disparagement. "We" (the pronoun is strongly emphasised) "were too infirm to venture on such things." The taunt flung at his bodily infirmities is still present to his thoughts, and he assumes, in the bitterness of his irony, that it was through them he had been kept from like acts of self-asserting authority. Then he resumes his contrast, still dwelling on the offensive words, "folly" or "insanity," which had been used of him: "Yes, but on every ground of daring--I know you will see my insanity again in this--I have as much right to dare as they."

Verse 21. - I steak as concerning reproach, as though we had been weak. The sense is uncertain, but if with the Revised Version we render it, "I speak by way of disparagement," the verse may be understood as an ironical admission that, if absence from these violent and self-assertive proceedings be a sign of weakness, he has been weak. He proceeds to correct the ironical admission in the next clause. The meaning can hardly be, "I admit the disgraces I have suffered" (comp. 2 Corinthians 6:8), because he is speaking of the Corinthians, not of himself. I am bold also. If they derive their right to this audacious and overweening line of conduct from any privileges of theirs, there is not one of these privileges which I too may not claim.

Parallel Commentaries ...


Greek
To
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

[my] shame
ἀτιμίαν (atimian)
Noun - Accusative Feminine Singular
Strong's 819: Disgrace, dishonor; a dishonorable use. From atimos; infamy, i.e. comparative indignity, disgrace.

I concede
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

were too weak [for that]!
ἠσθενήκαμεν (ēsthenēkamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 770: To be weak (physically: then morally), To be sick. From asthenes; to be feeble.

Speaking
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

as a fool,
ἀφροσύνῃ (aphrosynē)
Noun - Dative Feminine Singular
Strong's 877: Want of sense, foolishness, impiety, wickedness. From aphron; senselessness, i.e. egotism; recklessness.

however,
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

I can
κἀγώ (kagō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 2504: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

[match]
τολμῶ (tolmō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 5111: To dare, endure, be bold, have courage, make up the mind. From tolma; to venture; by implication, to be courageous.

what
(hō)
Personal / Relative Pronoun - Dative Neuter Singular
Strong's 3739: Who, which, what, that.

anyone else
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

dares [to boast about].
τολμᾷ (tolma)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 5111: To dare, endure, be bold, have courage, make up the mind. From tolma; to venture; by implication, to be courageous.


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NT Letters: 2 Corinthians 11:21 I speak by way of disparagement as (2 Cor. 2C iiC 2Cor ii cor iicor)
2 Corinthians 11:20
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