Romans 11:26
Parallel Verses
New International Version
and in this way all Israel will be saved. As it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.

New Living Translation
And so all Israel will be saved. As the Scriptures say, "The one who rescues will come from Jerusalem, and he will turn Israel away from ungodliness.

English Standard Version
And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”;

New American Standard Bible
and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."

King James Bible
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Holman Christian Standard Bible
And in this way all Israel will be saved, as it is written: The Liberator will come from Zion; He will turn away godlessness from Jacob.

International Standard Version


NET Bible
And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion; he will remove ungodliness from Jacob.

Aramaic Bible in Plain English
And then all Israel shall have life, according to what is written: “The Savior shall come from Zion and he shall turn away evil from Jacob,

GOD'S WORD® Translation
In this way Israel as a whole will be saved, as Scripture says, "The Savior will come from Zion. He will remove godlessness from Jacob.

Jubilee Bible 2000
And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob;

King James 2000 Bible
And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:

American King James Version
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

American Standard Version
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

Douay-Rheims Bible
And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.

Darby Bible Translation
and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

English Revised Version
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

Webster's Bible Translation
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Weymouth New Testament
and so all Israel will be saved. As is declared in Scripture, "From Mount Zion a Deliverer will come: He will remove all ungodliness from Jacob;

World English Bible
and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

Young's Literal Translation
and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
Parallel Commentaries
Matthew Henry's Concise Commentary

11:22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.

Gill's Exposition of the Entire Bible

And so all Israel shall be saved,.... Meaning not the mystical spiritual Israel of God, consisting both of Jews and Gentiles, who shall appear to be saved in the Lord with an everlasting salvation, when all God's elect among the latter are gathered in, which is the sense many give into; but the people of the Jews, the generality of them, the body of that nation, called "the fulness" of them, Romans 11:12, and relates to the latter day, when a nation of them shall be born again at once; when, their number being as the sand of the sea, they shall come up out of the lands where they are dispersed, and appoint them one head, Christ, and great shall be the day of Jezreel; when they as a body, even the far greater part of them that shall be in being, shall return and seek the Lord their God, and David their King; shall acknowledge Jesus to be the true Messiah, and shall look to him, believe on him, and be saved by him from wrath to come. There is a common saying among them (c), , "all Israel shall have a part", or "portion in the world to come"; and in support of this they usually produce the passage in Isaiah 60:21, "thy people also shall be all righteous": yea, they even go so far as to say (d),

"that hell fire will have no power over the transgressors of Israel;''

fancying, that every individual person of their nation will be saved; though they sometimes except such who deny the resurrection of the dead, and that the law is from heaven, or is an epicure, and he that reads foreign books, or is an enchanter, or pronounces the ineffable name: but the apostle is not to be understood with such a latitude; he refers to the last times, and to a very general conversion of them to the Messiah:

as it is written, Isaiah 59:20,

there shall come out of Zion the Deliverer: the words of the prophet are, "and the Redeemer shall come to Zion": by the Redeemer, or Deliverer, words of the same signification, is meant the Messiah, as the Jews (e) themselves own, and apply this passage to him; who is the "Goel", or near kinsman of his people, to whom the right of their redemption belongs as man; and who as God was able to effect it, and, as God-man and Mediator, was every way qualified for it, and has obtained it for them: and whereas, in the prophet Isaiah, he is said to "come to", and by the apostle, "out of Zion", this may be reconciled by observing, that the servile letter sometimes signifies "from", as well as to, when it is put in the room of of which instances may be given, as Exodus 16:1 compared with 2 Chronicles 11:4. Besides, the Messiah was to come out of Zion, as well as to come to it, according to Psalm 14:7; so that the apostle fitly expresses the faith and expectation of the old Jewish church in this citation:

and shall turn away ungodliness from Jacob; in the prophet it is, "and unto them that turn from transgression in Jacob", Isaiah 59:20. The apostle follows the translation of the Septuagint, and which is favoured by the Chaldee paraphrase, which runs thus; "the Redeemer shall come to Zion, and to turn the rebellious ones of the house of Jacob to the law"; so that the Jew (f) has no reason to charge the apostle with a perversion of the prophet's words, when they are cited so agreeably to their own Targumist: and the sense of them relates not to what Christ did on the cross, when the iniquities of his people were laid on him, and he bore them, and removed them all in one day from them; but to what he will do to the Jews in the latter day, in consequence thereof; he will convince them of their ungodliness, give them repentance for it and remission of it.

(c) Misn. Sanhedrin c. 11. sect. 1.((d) T. Bab. Erubin, fol. 19. 1. & Chagiga, fol. 27. 1.((e) Aben Ezra in loc. T. Bab. Sanhedrin, fol. 98. 1.((f) R. Isaac, Chizzuk Emuna, par. 2. c. 81.

Jamieson-Fausset-Brown Bible Commentary

26, 27. And so all Israel shall be saved—To understand this great statement, as some still do, merely of such a gradual inbringing of individual Jews, that there shall at length remain none in unbelief, is to do manifest violence both to it and to the whole context. It can only mean the ultimate ingathering of Israel as a nation, in contrast with the present "remnant." (So Tholuck, Meyer, De Wette, Philippi, Alford, Hodge). Three confirmations of this now follow: two from the prophets, and a third from the Abrahamic covenant itself. First, as it is written, There shall come out of Sion the Deliverer, and

shall—or, according to what seems the true reading, without the "and"—"He shall"

turn away ungodliness from Jacob—The apostle, having drawn his illustrations of man's sinfulness chiefly from Ps 14:1-7 and Isa 59:1-21, now seems to combine the language of the same two places regarding Israel's salvation from it [Bengel]. In the one place the Psalmist longs to see the "salvation of Israel coming out of Zion" (Ps 14:7); in the other, the prophet announces that "the Redeemer (or, 'Deliverer') shall come to (or 'for') Zion" (Isa 59:20). But as all the glorious manifestations of Israel's God were regarded as issuing out of Zion, as the seat of His manifested glory (Ps 20:2; 110:2; Isa 31:9), the turn which the apostle gives to the words merely adds to them that familiar idea. And whereas the prophet announces that He "shall come to (or, 'for') them that turn from transgression in Jacob," while the apostle makes Him say that He shall come "to turn away ungodliness from Jacob," this is taken from the Septuagint version, and seems to indicate a different reading of the original text. The sense, however, is substantially the same in both. Second,

Romans 11:26 Additional Commentaries
Context
All Israel Shall Be Saved
25For I do not want you, brethren, to be uninformed of this mystery-- so that you will not be wise in your own estimation-- that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB." 27"THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."…
Cross References
Isaiah 45:17
But Israel will be saved by the LORD with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting.

Isaiah 59:20
"The Redeemer will come to Zion, to those in Jacob who repent of their sins," declares the LORD.

Jeremiah 31:1
"At that time," declares the LORD, "I will be the God of all the families of Israel, and they will be my people."

Jeremiah 31:37
This is what the LORD says: "Only if the heavens above can be measured and the foundations of the earth below be searched out will I reject all the descendants of Israel because of all they have done,"

Joel 2:32
And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has said, even among the survivors whom the LORD calls.
Treasury of Scripture

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

all.

Isaiah 11:11-16 And it shall come to pass in that day, that the Lord shall set his …

Isaiah 45:17 But Israel shall be saved in the LORD with an everlasting salvation: …

Isaiah 54:6-10 For the LORD has called you as a woman forsaken and grieved in spirit, …

Jeremiah 3:17-23 At that time they shall call Jerusalem the throne of the LORD; and …

Jeremiah 30:17-22 For I will restore health to you, and I will heal you of your wounds, …

Jeremiah 31:31-37 Behold, the days come, said the LORD, that I will make a new covenant …

Jeremiah 32:37-41 Behold, I will gather them out of all countries, where I have driven …

Jeremiah 33:24-26 Consider you not what this people have spoken, saying, The two families …

Ezekiel 34:22-31 Therefore will I save my flock, and they shall no more be a prey; …

Ezekiel 37:21-28 And say to them, Thus said the Lord GOD; Behold, I will take the …

Ezekiel 39:25-29 Therefore thus said the Lord GOD; Now will I bring again the captivity …

Ezekiel 40:1-48:35 In the five and twentieth year of our captivity, in the beginning …

Hosea 3:5 Afterward shall the children of Israel return, and seek the LORD …

Joel 3:16-21 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; …

Amos 9:14,15 And I will bring again the captivity of my people of Israel, and …

Micah 7:15-20 According to the days of your coming out of the land of Egypt will …

Zephaniah 3:12-20 I will also leave in the middle of you an afflicted and poor people, …

Zechariah 10:6-12 And I will strengthen the house of Judah, and I will save the house …

There.

Psalm 14:7 Oh that the salvation of Israel were come out of Zion! when the LORD …

Psalm 106:47 Save us, O LORD our God, and gather us from among the heathen, to …

Isaiah 59:20 And the Redeemer shall come to Zion, and to them that turn from transgression …

and shall.

Matthew 1:21 And she shall bring forth a son, and you shall call his name JESUS: …

Acts 3:26 To you first God, having raised up his Son Jesus, sent him to bless …

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, …

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