41:1-10 Those who hate the worshippers of God, often put on the appearance of piety, that they may the easier hurt them. As death often meets men where they least expect it, we should continually search whether we are in such a state and frame of mind, as we would wish to be found in when called to appear before our Judge. Sometimes the ransom of a man's life is his riches. But those who think to bribe death, saying, Slay us not, for we have treasures in the field, will find themselves wretchedly deceived. This melancholy history warns us, never to be secure in this world. We never can be sure of peace on this side heaven.

Verses 1-10. - Assassination of Gedaliah and other Jews. Verse 1. - In the seventh month; i.e. two months after the destruction of Jerusalem and the appointment of Gedaliah. It seems strange, however, that the occurrences related in ch. 40. and 41. should have taken so short a time. Gratz calls in question the accuracy of the chronological statement. He quotes Ezekiel 33:24-29, which shows that at least six months (according to his calculation) after the fall of Jerusalem Jewish fugitives still lingered on, and hoped to obtain possession of their fatherland, and points out that time was necessary for Gedaliah to erect a temple at Mizpah (see on ver. 5), for cities to arise out of their ruins, and for cultivation of the soil to be resumed (Jeremiah 40:10). Besides, according to Jeremiah 52:30, a third deportation of Jews is mentioned. How can this be accounted for, if, only two months after the fall of Jerusalem, the remnant of the Jewish population emigrated under Johanan ben Kareah to Egypt? Gratz shows reason for thinking that this last deportation stands in close connection with Gedaliah's death, and that consequently the interval between this latter event and the fall of Jerusalem lasted, not two months, but five years. The son of Elishama. Perhaps the Elishama men. tioned in Jeremiah 36:12 as a secretary of state; or perhaps a son of David of that name (see 2 Samuel 5:18; 1 Chronicles 3:8; 1 Chronicles 14:7; "son" being taken here in a wider sense). And the princes of the king; rather, and (one of) the princes of the king. Even ten men; rather, and ten men. Elevon determined bravoes overpower a crowd of unprepared men. Did eat bread together. Gedaliah, then, had invited them to a friendly banquet.

Now it came to pass in the seventh month,.... The month Tisri, which answers to part of our September, and part of October; according to the Jewish (b) chronicle, it was on the third day of this month, fifty two days after the destruction of the temple, that Gedaliah was slain; on which day a fast was kept by the Jews, after their return from captivity, on this occasion, called the fast of the seventh month, Zechariah 7:5; though, according to Kimchi and Ben Melech, this event happened on the first day of the month, the beginning of the new year; but the fast was kept the day following, because the first day was a festival. Josephus (c) says it was thirty days after Johanan had departed from Gedaliah, having given him information of the conspiracy against him:

that Ishmael the son of Nethaniah the son of Elishama, of the seed royal: not the son of King Zedekiah, but one of the remoter branches of the family; whether Elishama his father was the same with Elishama the scribe is not certain, Jeremiah 36:12; the Jews have a tradition that he descended from Jerahmeel, whose wife, Atarah, was the daughter of a Heathen king, and was a proselyte, which Kimchi on the place relates; see 1 Chronicles 2:26; this circumstance, of his being akin to the royal family, is mentioned, to show that he envied the governor, and bore him a grudge for the honour he had, thinking that he had a better title to it, as being of the seed royal:

and the princes of the king, even ten men with him; some of the nobles of Zedekiah, who fled with him from Jerusalem, and deserted him when he was pursued and taken, and ever since had remained in the land; even ten of these joined with Ishmael in the conspiracy against Gedaliah, whom they bore an ill will to, for going over to the Chaldeans, and envying the power he was now possessed of. Some think these were ten ruffians, besides the princes of the king, since it may be rendered, "and the princes of the king, and ten men with him"; whom Ishmael and the princes took with them, as fit persons to assassinate the governor; and, besides, it is thought that eleven men were not sufficient to slay the Jews and the Chaldeans, as afterwards related; though it may be observed, that Ishmael, and these ten princes, did not come alone, as it can hardly be imagined they should, but with a number of servants and soldiers with them: these

came unto Gedaliah the son of Ahikam to Mizpah: they had been with him before, to whom he had swore, and given them assurance of security; and they departed from him to their respective cities, seemingly satisfied; and now return, to pay him a friendly visit, as they pretended:

and there they did eat bread together at Mizpah; had a feast, and kept holiday together, it being a new moon, the first day of the month, and the beginning of the new year too; so that it was a high festival: and perhaps this season was fixed upon the rather, to cover their design, and to perpetrate it; pretending they came to keep the festival with him, and who, no doubt, liberally provided for them; for bread here is put for all provisions and accommodations.

(b) Seder Olam Rabba, c. 26. p. 76. (c) Antiqu. l. 10. c. 9. sect. 4.

CHAPTER 41

Jer 41:1-18. Ishmael Murders Gedaliah and Others, Then Flees to the Ammonites. Johanan Pursues Him, Recovers the Captives, and Purposes to Flee to Egypt for Fear of the Chaldeans.

1. seventh month—the second month after the burning of the city (Jer 52:12, 13).

and the princes—not the nominative. And the princes came, for the "princes" are not mentioned either in Jer 41:2 or in 2Ki 25:25: but, "Ishmael being of the seed royal and of the princes of the king" [Maurer]. But the ten men were the "princes of the king"; thus Maurer's objection has no weight: so English Version.

eat bread together—Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Ps 41:9).

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