Ezekiel 21:21
Treasury of Scripture Knowledge

For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

the king

Proverbs 16:33 Lots are cast into the lap, but they are disposed of by the Lord.

Proverbs 21:1 As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will, he shall turn it.

parting [heb] mother

Numbers 23:28 And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,

Deuteronomy 18:10 Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,

1 Samuel 15:23 Because it is like the sin of witchcraft, to rebel: and like the crime of idolatry, to refuse to obey. Forasmuch, therefore, as thou hast rejected the word of the Lord, the Lord hath also rejected thee from being king.

Proverbs 16:10 Divination is in the lips of the king, his mouth shall not err in judgment.

Acts 16:16 And it came to pass, as we went to prayer, a certain girl having a pythonical spirit met us, who brought to her masters much gain by divining.

he made.

arrows.

Genesis 31:19,30 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols. . . .

Judges 17:5 And he separated also therein a little temple for the god, and made an ephod, and theraphim, that is to say, a priestly garment, and idols: and he filled the hand of one of his sons, and he became his priest.

Judges 13:14,18,20,24 And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfil and observe. . . .

2 Kings 23:24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book, which Helcias the priest had found in the temple of the Lord.

Hosea 3:4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.

Hosea 4:12 My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.

Zechariah 10:2 For the idols have spoken what was unprofitable, and the diviners have seen a lie, and the dreamers have spoken vanity: they comforted in vain: therefore they were led away as a flock: they shall be afflicted, because they have no shepherd.

Context
The LORD's Sword of Judgment
20Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city. 21For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.22On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.…
Cross References
Matthew 22:9
Go ye therefore into the highways; and as many as you shall find, call to the marriage.

Genesis 31:19
At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.

Genesis 31:30
Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?

Numbers 22:7
And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And where they were come to Balaam, and had told him all the words of Balac:

Numbers 23:23
There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

Judges 17:5
And he separated also therein a little temple for the god, and made an ephod, and theraphim, that is to say, a priestly garment, and idols: and he filled the hand of one of his sons, and he became his priest.

Judges 18:17
But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.

Judges 18:20
When he heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.

Proverbs 16:33
Lots are cast into the lap, but they are disposed of by the Lord.

Zechariah 10:2
For the idols have spoken what was unprofitable, and the diviners have seen a lie, and the dreamers have spoken vanity: they comforted in vain: therefore they were led away as a flock: they shall be afflicted, because they have no shepherd.

Lexicon
For
כִּֽי־ (kî-)
Conjunction
Strong's Hebrew 3588: A relative conjunction

the king
מֶלֶךְ־ (me·leḵ-)
Noun - masculine singular construct
Strong's Hebrew 4428: A king

of Babylon
בָּבֶ֜ל (bā·ḇel)
Noun - proper - feminine singular
Strong's Hebrew 894: Babylon -- an eastern Mediterranean empire and its capital city

stands
עָמַ֨ד (‘ā·maḏ)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 5975: To stand, in various relations

at
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: Near, with, among, to

the fork
אֵ֣ם (’êm)
Noun - feminine singular construct
Strong's Hebrew 517: A mother, )

in the road,
הַדֶּ֗רֶךְ (had·de·reḵ)
Article | Noun - common singular
Strong's Hebrew 1870: A road, a course of life, mode of action

at the junction
בְּרֹ֛אשׁ (bə·rōš)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 7218: The head

of the two
שְׁנֵ֥י (šə·nê)
Number - mdc
Strong's Hebrew 8147: Two (a cardinal number)

roads,
הַדְּרָכִ֖ים (had·də·rā·ḵîm)
Article | Noun - common plural
Strong's Hebrew 1870: A road, a course of life, mode of action

to seek
לִקְסָם־ (liq·sām-)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 7080: To distribute, determine by lot, magical scroll, to divine

an omen:
קָ֑סֶם (qā·sem)
Noun - masculine singular
Strong's Hebrew 7081: A lot, divination, oracle

He shakes
קִלְקַ֤ל (qil·qal)
Verb - Piel - Perfect - third person masculine singular
Strong's Hebrew 7043: To be slight, swift or trifling

the arrows,
בַּֽחִצִּים֙ (ba·ḥiṣ·ṣîm)
Preposition-b, Article | Noun - masculine plural
Strong's Hebrew 2671: A piercer, an arrow, a wound, thunderbolt, the shaft of a, spear

he consults
שָׁאַ֣ל (šā·’al)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 7592: To inquire, to request, to demand

the idols,
בַּתְּרָפִ֔ים (bat·tə·rā·p̄îm)
Preposition-b, Article | Noun - masculine plural
Strong's Hebrew 8655: (a kind of idol) perhaps household idol

he examines
רָאָ֖ה (rā·’āh)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 7200: To see

the liver.
בַּכָּבֵֽד׃ (bak·kā·ḇêḏ)
Preposition-b, Article | Noun - feminine singular
Strong's Hebrew 3516: The liver


Additional Translations
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

For the king of Babylon shall stand on the old way, at the head of the two ways, to use divination, to make bright the arrow, and to enquire of the graven images, and to examine the victims.

For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh [his] arrows, he inquireth of the teraphim, he looketh in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.

For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
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Arrows Arts Babylon Beasts Bright Cast Consult Consulted Consults Dead Divination Examine Fork Forth Fro Gods Head Household Idols Images Inner Inquireth Liver Note Omen Parting Parts Questions Road Roads Secret Seek Shakes Shaketh Shaking Shook Standeth Stands Stood Stop Teraphim Top Use Way Ways
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Arrows Arts Babylon Beasts Bright Cast Consult Consulted Consults Dead Divination Examine Fork Forth Fro Gods Head Household Idols Images Inner Inquireth Liver Note Omen Parting Parts Questions Road Roads Secret Seek Shakes Shaketh Shaking Shook Standeth Stands Stood Stop Teraphim Top Use Way Ways
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Alphabetical: an arrows at Babylon cast consult consults divination examine For fork He head his household idols in junction king liver looks lots of omen parting road roads seek shakes stands stop the to two use way ways will with

OT Prophets: Ezekiel 21:21 For the king of Babylon stood at (Ezek. Eze Ezk) Bible Study Resources, Dictionary, Concordance and Search Tools

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