6:11-16 It ill becomes any men, but especially men of God, to set their hearts upon the things of this world; men of God should be taken up with the things of God. There must be a conflict with corruption, and temptations, and the powers of darkness. Eternal life is the crown proposed for our encouragement. We are called to lay hold thereon. To the rich must especially be pointed out their dangers and duties, as to the proper use of wealth. But who can give such a charge, that is not himself above the love of things that wealth can buy? The appearing of Christ is certain, but it is not for us to know the time. Mortal eyes cannot bear the brightness of the Divine glory. None can approach him except as he is made known unto sinners in and by Christ. The Godhead is here adored without distinction of Persons, as all these things are properly spoken, whether of the Father, the Son, or the Holy Ghost. God is revealed to us, only in and through the human nature of Christ, as the only begotten Son of the Father.

Verse 14. - The for this, A.V. without reproach for unrebukable, A.V. The commandment (τὴν ἐντολὴν). The phrase is peculiar, and must have some special meaning. Perhaps, as Bishop Wordsworth expounds it, "the commandment" is that law of faith and duty to which Timothy vowed obedience at his baptism, and is parallel to "the good confession." Some think that the command given in vers. 11, 12 is referred to; and this is the meaning of the A.V. "this." Without spot, without reproach. There is a difference of opinion among commentators, whether these two adjectives (ἄσπιλον ἀνέπιληπτον) belong to the commandment or to the person, i.e. Timothy. The introduction of σέ after τηρῆσαι; the facts that τηρῆσαι τὰς ἐντόλας, without any addition, means "to keep the commandments," and that in the New Testament, ἄσπιλος and ἀνέπιληπτος always are used of persons, not things (James 1:27; 1 Peter 1:19; 2 Peter 3:14; 1 Timothy 3:2, 5:7); and the consideration that the idea of the person being found blameless in, or kept blameless unto, the coming of Christ. is a frequent one in the Epistles (Jude 1:24; 2 Peter 3:14; 1 Corinthians 1:8; Colossians 1:22; 1 Thessalonians 3:13; 1 Thessalonians 5:23), - seem to point strongly, if not conclusively, to the adjectives ἄσπιλον and ἀνεπίληπτον here agreeing with σέ, not with ἐντολήν. The appearing (τὴν ἐπιφανείαν). The thought of the second advent of the Lord Jesus, always prominent in the mind of St. Paul (1 Corinthians 1:7, 8; 1 Corinthians 4:5; 1 Corinthians 15:23; Colossians 3:4; 1 Thessalonians 3:13; 1 Thessalonians 4:15; 2 Thessalonians 1:9, etc.), seems to have acquired fresh intensity amidst the troubles and dangers of the closing years of his life, both as an object of hope and as a motive of action (2 Timothy 1:10; 2 Timothy 2:12; 2 Timothy 4:1, 8; Titus 2:13).

That thou keep this commandment,.... Meaning either what he had now last of all enjoined him, to fight the good fight of faith; or the whole of the orders he had given him throughout the epistle, relating both to the doctrine and discipline of the house of God; or rather the work and office of preaching the Gospel, which was committed to him by the Holy Ghost, and enjoined him by the commandment of the everlasting God: and this the apostle, before God and Christ, charges him to observe and keep, in the following manner,

without spot, and unrebukeable; the sense is, that he would discharge his ministerial function with all faithfulness and purity; that he would sincerely, and without any adulteration, preach the pure Gospel of Christ; and that he would so behave in his life and conversation, that his ministry might not be justly blamed by men, or he be rebuked by the church here, or by Christ hereafter: and this he would have him do,

until the appearing of our Lord Jesus Christ; to judge the quick and dead at the last day, and which will be very illustrious and glorious. Now Christ is hid from the eyes of men, but to them that look for him he will appear a second time in great glory; in the glory of his Father, and of his own, and of the holy angels; and when his saints will appear with him in glory: and this the apostle the rather mentions, since every man's work and ministry will then be made manifest; this bright day of Christ's appearing will declare it, and everyone must give an account of himself, and his talents, unto him: and this shows that the apostle did not design this charge, and these instructions, for Timothy only, but for all other ministers of the Gospel, till the second coming of Christ; though this was then, as now, so much unknown, when it would be, that it could not be said but Timothy might live unto it.

14. keep this commandment—Greek, "the commandment," that is, the Gospel rule of life (1Ti 1:5; Joh 13:34; 2Pe 2:21; 3:2).

without spot, unrebukeable—agreeing with "thou." Keep the commandment and so be without spot," &c. "Pure" (1Ti 5:22; Eph 5:27; Jas 1:27; 2Pe 3:14).

until the appearing of … Christ—His coming in person (2Th 2:8; Tit 2:13). Believers then used in their practice to set before themselves the day of Christ as near at hand; we, the hour of death [Bengel]. The fact has in all ages of the Church been certain, the time as uncertain to Paul, as it is to us; hence, 1Ti 6:15, he says, "in His times": the Church's true attitude is that of continual expectation of her Lord's return (1Co 1:8; Php 1:6, 10).

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