1 Samuel 2:35
Parallel Verses
New International Version
I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always.

New Living Translation
"Then I will raise up a faithful priest who will serve me and do what I desire. I will establish his family, and they will be priests to my anointed kings forever.

English Standard Version
And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever.

New American Standard Bible
'But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him an enduring house, and he will walk before My anointed always.

King James Bible
And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

Holman Christian Standard Bible
" 'Then I will raise up a faithful priest for Myself. He will do whatever is in My heart and mind. I will establish a lasting dynasty for him, and he will walk before My anointed one for all time.

International Standard Version
And I'll raise up for myself a faithful priest who will do according to what is in my heart and according to my desire. I'll build for him an enduring house and he will walk before my anointed one forever.

NET Bible
Then I will raise up for myself a faithful priest. He will do what is in my heart and soul. I will build for him a secure dynasty and he will serve my chosen one for all time.

GOD'S WORD® Translation
Then I will appoint a faithful priest to serve me. He will do everything I want him to do. I will give him faithful descendants, and he will always live as my anointed one.

Jubilee Bible 2000
And I will raise me up a faithful priest that shall do according to that which is in my heart and in my mind, and I will build him a sure house, and he shall walk before my anointed {Heb. Messiah} for ever.

King James 2000 Bible
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed forever.

American King James Version
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed for ever.

American Standard Version
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

Douay-Rheims Bible
And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.

Darby Bible Translation
And I will raise up for myself a faithful priest, [who] shall do according to what is in my heart and in my mind; and I will build him a sure house; and he shall walk before mine anointed continually.

English Revised Version
And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.

Webster's Bible Translation
And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my Anointed for ever.

World English Bible
I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind. I will build him a sure house; and he shall walk before my anointed forever.

Young's Literal Translation
and I have raised up for Me a stedfast priest; as in My heart and in My soul he doth do; and I have built for him a stedfast house, and he hath walked up and down before Mine anointed all the days;
Parallel Commentaries
Matthew Henry's Concise Commentary

2:27-36 Those who allow their children in any evil way, and do not use their authority to restrain and punish them, in effect honour them more than God. Let Eli's example excite parents earnestly to strive against the beginnings of wickedness, and to train up their children in the nurture and admonition of the Lord. In the midst of the sentence against the house of Eli, mercy is promised to Israel. God's work shall never fall to the ground for want of hands to carry it on. Christ is that merciful and faithful High Priest, whom God raised up when the Levitical priesthood was thrown off, who in all things did his Father's mind, and for whom God will build a sure house, build it on a rock, so that hell cannot prevail against it.

Pulpit Commentary

Verse 35. - I will raise me up a faithful priest. This prophecy is explained in three several ways, of Samuel, of Zadok, and of Christ. St. Augustine, who considers the whole passage at length in his 'De Civ. Dei,' 17:5, argues that it cannot be reasonably said that a change in the priesthood foretold with so great circumstance was fulfilled in Samuel. But while we grant that it was an essential characteristic of Jewish prophecy to be ever larger than the immediate fulfilment, yet its primary meaning must never be slurred over, as if it were a question of slight importance. By the largeness of its terms, the grandeur of the hopes it inspired, and the incompleteness of their immediate accomplishment, the Jews were taught to look ever onward, and so became a Messianic people. Granting then that Christ and his Church are the object and end of this and of all prophecy, the question narrows itself to this - In whom was this prediction of a faithful priest primarily fulfilled? We answer, Not in Zadok, but in Samuel. Zadok was a commonplace personage, of whom little or nothing is said after the time that he joined David with a powerful contingent (1 Chronicles 12:28). Samuel is the one person in Jewish history who approaches the high rank of Moses, Israel's founder (Jeremiah 15:1). The argument that he was a Levite, and not a priest, takes too narrow and technical a view of the matter; for the essence of the priesthood lies not in the offering of sacrifice, but in mediation. Sacrifice is but an accident, being the appointed method by which the priest was to mediate between God and man. As a matter of fact, Samuel often did discharge priestly functions (1 Samuel 7:9, 17; 1 Samuel 13:8, where we find Saul reproved for invading Samuel's office; 1 Samuel 16:2), and it is a point to be kept in mind that the regular priests disappear from Jewish history for about fifty years after the slaughter of themselves, their wives, and families at Shiloh; for it is not until Saul's time that Ahiah, the great-grandson of Eli, appears, as once again ministering at the altar (1 Samuel 14:3). The calamity that overtook the nation at the end of Eli's reign was so terrible that all ordinary ministrations seem to have been in abeyance. We are even expressly told that after the recovery of the ark it was placed in the house of Abinadab at Kirjath-jearim in Judaea, and that for twenty years his son Eleazar, though a Levite only, ministered there before it by no regular consecration, but by the appointment of the men of that town. During this time, though Ahitub, Ahiah's father, was probably high priest nominally, yet nothing is said of him, and all the higher functions of the office were exercised by Samuel. Instead of the Urim and Thummim, he as prophet was the direct representative of the theocratic king. Subsequently this great duty was once again discharged by Abiathar as priest, and then a mighty change was made, and the prophets with the living voice of inspiration took the place of the priest with the ephod. For this is a far more important matter than even the fact that Samuel performed the higher functions of the priesthood. With him a new order of things began. Prophecy, from being spasmodic and irregular, became an established institution, and took its place side by side with the priesthood in preparing for Christ's advent, and in forming the Jewish nation to be the evangelisers of the world. The prediction of this organic change followed the rule of all prophecy in taking its verbal form and expression from what was then existent. Just as the gospel dispensation is always described under figures taken from the Jewish Church and commonwealth, so Samuel, as the founder of the prophetic schools, and of the new order of things which resulted from them, is described to Eli under terms taken from his priestly office. He was a "faithful priest," and much more, just as our Lord was a "prophet like unto Moses" (Deuteronomy 18:15), and a "King set upon the holy hill of Zion" (Psalm 2:6), but in a far higher sense than any would have supposed at the time when these prophecies were spoken. As regards the specific terms of the prophecy, "the building of a sure house" (1 Samuel 25:28; 2 Samuel 7:11; 1 Kings 2:24; 1 Kings 11:38; Isaiah 32:18) is a metaphor expressive of assured prosperity. The mass of the Israelites dwelt in tents (2 Samuel 11:11; 2 Samuel 20:1, etc.; 1 Kings 12:16), and to have a fixed and permanent dwelling was a mark of greatness. From such passages as 1 Kings 2:24; 1 Kings 11:38, it is plain that the idea of founding a family is not contained in the expression. As a matter of fact, Samuel's family was prosperous, and his grandson Heman had high rank in David's court and numerous issue (1 Chronicles 25:5). Probably too the men of Ramah, who with the men of the Levite town of Gaba made up a total of 621 persons (Nehemiah 7:30), represented the descendants of Samuel at the return from Babylon. Nevertheless, the contrast is between the migratory, life in tents and the ease and security of a solid and firm abode, and the terms of the promise are abundantly fulfilled in Samuel's personal greatness. In the promise, "he shall walk before mine anointed forever," there is the same outlook upon the office of king, as if already in existence, which we observed in Hannah's hymn (1 Samuel 2:10). Apparently the expectation that Jehovah was about to anoint, i.e. consecrate, for them some one to represent him in civil matters and war, as the high priest represented him in things spiritual, had taken possession of the minds of the people. It had been clearly promised them, and regulations for the office made (Deuteronomy 17:14-20); and it was to be Samuel's office to fulfil this wish, and all his life through he held a post of high dignity in the kingdom. But the promise has also a definite meaning as regards the prophets, in whom Samuel lived on. For St. Augnstine's error was in taking Samuel simply in his personal relations, whereas he is the representative of the whole prophetic order (Acts 3:24). They were his successors in his work, and continued to be the recognised mediators to declare to king and people the will of Jehovah, who was the supreme authority in both Church and state; and in political matters they were the appointed check upon the otherwise absolute power of the kings, with whose appointment their own formal organisation exactly coincided. From Samuel's time prophet and king walked together till the waiting period began which immediately preceded the nativity of Christ.

Gill's Exposition of the Entire Bible

And I will raise up a faithful priest,.... Not Samuel, as some, for he was not of the seed of Aaron, and of the priestly race; nor had he a sure house, for his sons declined from the ways of truth and justice; but Zadok, as it is commonly interpreted, who was put into the office of the high priest by Solomon when he came to the throne, in the room of Abiathar, of the line of Eli; who was an upright man, and faithfully discharged his office, and answered to his name, which signifies righteous, see Ezekiel 44:15 that shall do according to that which is in my heart, and in my mind: according to the secret will and pleasure of God, as revealed in his word; do everything relating to the office of an high priest, according to the laws of God respecting it; so the Targum,"that shall do according to my word, and according to my will:"

and I will build him a sure house; which some understand of a numerous family and posterity he should have to succeed him, so that there should never be wanting one of his seed to fill up that high office; or rather it may design the establishment of the high priesthood in his family, which was an everlasting one, as promised to Phinehas his ancestor, and which continued unto the times of the Messiah, who put an end to it, by fulfilling it; unless it can be thought that this may refer to the temple built by Solomon, which was a firm house, in comparison of the tabernacle, which was a movable one; it was built for Zadok and his posterity, who was the first that officiated in it as a legal priest. There is one writer, who says (m),"this agrees with no man, only with our Lord Jesus, who is called our high priest, that offered up a sacrifice to the Father for us therefore to Christ properly this prophecy belongs; but, according to the history; to Zadok:''and Christ is said indeed to be a faithful, as well as a merciful high priest, faithful to him that appointed him, and faithful to those for whom he officiated; he always did the things which pleased his Father, was obedient to his will and commands in all respects; and a sure house is built by him, his church, against which the gates of hell can never prevail: however, the next clause is by others interpreted of him:

and he shall walk before mine anointed for ever; or "before my Messiah", as the high priests did; they were types of Christ, and represented him, and acted under him, and in his stead, and prefigured and pointed at what he was to do, when he came in the flesh, and now does in the most holy place in heaven. Though it is more commonly understood of Zadok and his posterity, walking or ministering, as the Targum, before Solomon the Lord's anointed, and before the kings of the house of David, as they did until the Babylonish captivity.

(m) Procopius Gazaeus in loc.



1 Samuel 2:35 Additional Commentaries
Context
A Prophecy against Eli's House
34'This will be the sign to you which will come concerning your two sons, Hophni and Phinehas: on the same day both of them will die. 35'But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him an enduring house, and he will walk before My anointed always. 36'Everyone who is left in your house will come and bow down to him for a piece of silver or a loaf of bread and say, "Please assign me to one of the priest's offices so that I may eat a piece of bread."'"
Cross References
Exodus 1:21
And because the midwives feared God, he gave them families of their own.

1 Samuel 2:36
Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, "Appoint me to some priestly office so I can have food to eat."'"

1 Samuel 3:1
The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions.

1 Samuel 7:9
Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the LORD. He cried out to the LORD on Israel's behalf, and the LORD answered him.

1 Samuel 8:3
But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

1 Samuel 9:12
"He is," they answered. "He's ahead of you. Hurry now; he has just come to our town today, for the people have a sacrifice at the high place.

1 Samuel 9:13
As soon as you enter the town, you will find him before he goes up to the high place to eat. The people will not begin eating until he comes, because he must bless the sacrifice; afterward, those who are invited will eat. Go up now; you should find him about this time."

1 Samuel 10:9
As Saul turned to leave Samuel, God changed Saul's heart, and all these signs were fulfilled that day.

1 Samuel 10:10
When he and his servant arrived at Gibeah, a procession of prophets met him; the Spirit of God came powerfully upon him, and he joined in their prophesying.

1 Samuel 12:3
Here I stand. Testify against me in the presence of the LORD and his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I cheated? Whom have I oppressed? From whose hand have I accepted a bribe to make me shut my eyes? If I have done any of these things, I will make it right."

1 Samuel 16:13
So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came powerfully upon David. Samuel then went to Ramah.

1 Samuel 25:28
"Please forgive your servant's presumption. The LORD your God will certainly make a lasting dynasty for my lord, because you fight the LORD's battles, and no wrongdoing will be found in you as long as you live.

2 Samuel 7:11
and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies. "'The LORD declares to you that the LORD himself will establish a house for you:

2 Samuel 7:27
"LORD Almighty, God of Israel, you have revealed this to your servant, saying, 'I will build a house for you.' So your servant has found courage to pray this prayer to you.

1 Kings 11:38
If you do whatever I command you and walk in obedience to me and do what is right in my eyes by obeying my decrees and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David and will give Israel to you.
Treasury of Scripture

And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed for ever.

I will raise

1 Kings 1:8,45 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan …

1 Kings 2:35 And the king put Benaiah the son of Jehoiada in his room over the …

1 Chronicles 29:22 And did eat and drink before the LORD on that day with great gladness. …

Ezekiel 34:23 And I will set up one shepherd over them, and he shall feed them, …

Ezekiel 44:15,16 But the priests the Levites, the sons of Zadok, that kept the charge …

Hebrews 2:17 Why in all things it behooved him to be made like to his brothers…

Hebrews 7:26-28 For such an high priest became us, who is holy, harmless, undefiled, …

I will build

1 Samuel 25:28 I pray you, forgive the trespass of your handmaid: for the LORD will …

Exodus 1:21 And it came to pass, because the midwives feared God, that he made them houses.

Numbers 25:13 And he shall have it, and his seed after him, even the covenant of …

2 Samuel 7:11,27 And as since the time that I commanded judges to be over my people …

1 Kings 11:38 And it shall be, if you will listen to all that I command you, and …

1 Chronicles 6:8-15 And Ahitub begat Zadok, and Zadok begat Ahimaaz…

Nehemiah 12:10,11 And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib …

mine

Psalm 2:2 The kings of the earth set themselves, and the rulers take counsel …

Psalm 18:50 Great deliverance gives he to his king; and shows mercy to his anointed, …

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