1 Samuel 14:3
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New International Version
among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod's brother Ahitub son of Phinehas, the son of Eli, the LORD's priest in Shiloh. No one was aware that Jonathan had left.

New Living Translation
Among Saul's men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod's brother Ahitub, son of Phinehas, son of Eli, the priest of the LORD who had served at Shiloh. No one realized that Jonathan had left the Israelite camp.

English Standard Version
including Ahijah the son of Ahitub, Ichabod’s brother, son of Phinehas, son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.

New American Standard Bible
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.

King James Bible
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Holman Christian Standard Bible
Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the LORD's priest at Shiloh. But the troops did not know that Jonathan had left.

International Standard Version
Along with him were Ahitub's son Ahijah, Ichabod's brother, who was Phineas' son and a grandson of Eli the priest of the LORD at Shiloh, who was carrying the ephod. The people did not know that Jonathan had gone.

NET Bible
Now Ahijah was carrying an ephod. He was the son of Ahitub, who was the brother of Ichabod and a son of Phineas, son of Eli, the priest of the LORD in Shiloh. The army was unaware that Jonathan had left.

New Heart English Bible
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. The people did not know that Jonathan was gone.

GOD'S WORD® Translation
in addition to Ahijah, the son of Ichabod's brother Ahitub, who was the son of Phinehas and the grandson of Eli, the LORD's priest at Shiloh. Ahijah was wearing the priestly ephod. The troops didn't know Jonathan had left.

JPS Tanakh 1917
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

New American Standard 1977
and Ahijah, the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the priest of the LORD at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.

Jubilee Bible 2000
and Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.

King James 2000 Bible
And Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

American King James Version
And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

American Standard Version
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Douay-Rheims Bible
And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.

Darby Bible Translation
(And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.

English Revised Version
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Webster's Bible Translation
And Ahiah, the son of Ahitub, I-chabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

World English Bible
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.

Young's Literal Translation
and Ahiah, son of Ahitub, brother of I-Chabod, son of Phinehas son of Eli priest of Jehovah in Shiloh, bearing an ephod; and the people knew not that Jonathan hath gone.
Study Bible
Jonathan's Plan
2Saul was staying in the outskirts of Gibeah under the pomegranate tree which is in Migron. And the people who were with him were about six hundred men, 3and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the LORD at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone. 4Between the passes by which Jonathan sought to cross over to the Philistines' garrison, there was a sharp crag on the one side and a sharp crag on the other side, and the name of the one was Bozez, and the name of the other Seneh.…
Cross References
1 Samuel 1:3
Now this man would go up from his city yearly to worship and to sacrifice to the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the LORD there.

1 Samuel 2:28
Did I not choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me; and did I not give to the house of your father all the fire offerings of the sons of Israel?

1 Samuel 4:21
And she called the boy Ichabod, saying, "The glory has departed from Israel," because the ark of God was taken and because of her father-in-law and her husband.

1 Samuel 14:36
Then Saul said, "Let us go down after the Philistines by night and take spoil among them until the morning light, and let us not leave a man of them." And they said, "Do whatever seems good to you." So the priest said, "Let us draw near to God here."

1 Samuel 22:9
Then Doeg the Edomite, who was standing by the servants of Saul, said, "I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

1 Samuel 22:20
But one son of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
Treasury of Scripture

And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

Ahiah

1 Samuel 22:9-12,20 Then answered Doeg the Edomite, which was set over the servants of …

called Ahimelech
I-chabod's

1 Samuel 4:21 And she named the child Ichabod, saying, The glory is departed from …

wearing

1 Samuel 2:28 And did I choose him out of all the tribes of Israel to be my priest, …

Exodus 28:26-32 And you shall make two rings of gold, and you shall put them on the …

(3) Ahiah, the son of Ahitub.--The Chronicles, rehearsing these facts, show us what a terrible impression the last events in Eli's reign as high priest had made in Israel. The destruction of Shiloh, the death of the high priest, the fall of Phinehas and his brother in battle, the melancholy circumstances of the birth of I-chabod, were still fresh in the memory of the people. Well might Jonathan be ready to sacrifice himself if he could deal an effectual blow upon these hereditary enemies of his country. Of this high priest Ahiah we never hear again in these Books of Samuel. He is generally supposed to be the same as the high priest Ahimelech, who was subsequently murdered by Doeg, by the direction of Saul, with the priests at Nob (1Samuel 22:9, &c.). The name Ahiah signifies "brother," or "friend of the Eternal"; Ahimelech, "brother of the king," may be another form of the same name.

Wearing an ephod.--The ephod here alluded to is not the ordinary priestly vestment of white linen, but that official garment worn alone by the high priest, in which was the breast-plate of gems with the mysterious Urim and Thummim, by which inquiry used to be made of the Lord.

Verse 3. - Ahiah, the son of Ahitub. (See on 1 Samuel 13:9.) It is interesting to find the house of Eli recovering at last from its disaster, and one of its members duly ministering in his office before the king. It has been debated whether he was the same person as Ahimelech, mentioned in 1 Samuel 21:1, etc., the supposition being grounded on the fact that Ahiah is never spoken of again. But he may have died; and with regard to the argument drawn from the similarity of the names, we must notice that names compounded with Ah (or Ach), brother, were common in Eli's family, while compounds with Ab, father, were most in use among Saul's relatives. Ahiah or Ahijah means Jah is brother; his father is Ahitub, the brother is good; why should he not call another son Ahimelech, the brother is king? Jehovah's priest in Shiloh. This refers to Eli, the regular rule in Hebrew being that all such statements belong, not to the son, but to the father. Wearing an ephod. Literally, ephod bearing. The ephod, as we have seen on 1 Samuel 2:18, was the usual ministerial garment; but what is meant here is not an ordinary ephod of linen, but that described in Leviticus 8:7, 8, wherein was the breastplate, by which Jehovah's will was made known to his people, until prophecy took its place. All this, the former part of the verse, must be regarded as a parenthesis. And Ahiah the son of Ahitub, Ichabod's brother,.... Ichabod was the child that Phinehas's wife bore prematurely on hearing the news of the ark being taken and of the death of her husband and father-in-law, which name she gave him on that account, and died; see 1 Samuel 4:19, he, it seems, had an elder brother, called Ahitub, who died young, and this Ahiah was the son of him; for not he, but Ahitub, was Ichabod's brother:

the son of Phinehas; so Ichabod was:

the son of Eli; so Phinehas was:

the Lord's priest in Shiloh; this refers not to Ahiah for he was not now priest in Shiloh, which was destroyed: and besides, he was now in the camp of Saul; but to Eli, who when living exercised the priest's office in Shiloh:

wearing an ephod; as Ahiah now did; not such as common priests wore, but the ephod the high priest wore, which had the breastplate of judgment, the Urim and Thummim, in it, by which inquiry was made, 1 Samuel 14:37. The meaning of all this is, that the high priest is now with Saul, and the ark also, which and the high priest might be sent for on this occasion, 1 Samuel 14:18.

and the people knew not that Jonathan was gone; or they would have gone with him, namely, the military men that were particularly with him; he and Saul were in two different parts of Gibeah, with distinct bodies of men; whether the thousand that Jonathan first had with him all continued is not certain; it seems probable they did not; it can hardly be thought he should have more with him than were with Saul; see 1 Samuel 14:2, though from 1 Samuel 14:17 they seem now to have been together. 14:1-15 Saul seems to have been quite at a loss, and unable to help himself. Those can never think themselves safe who see themselves out of God's protection. Now he sent for a priest and the ark. He hopes to make up matters with the Almighty by a partial reformation, as many do whose hearts are unhumbled and unchanged. Many love to have ministers who prophesy smooth things to them. Jonathan felt a Divine impulse and impression, putting him upon this bold adventure. God will direct the steps of those that acknowledge him in all their ways, and seek to him for direction, with full purpose of heart to follow his guidance. Sometimes we find most comfort in that which is least our own doing, and into which we have been led by the unexpected but well-observed turns of Divine providence. There was trembling in the host. It is called a trembling of God, signifying, not only a great trembling they could not resist, nor reason themselves out of, but that it came at once from the hand of God. He that made the heart, knows how to make it tremble.
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