2 Chronicles 10:15
◄  2 Chronicles 10:15  ►
New International Version (©2011)
So the king did not listen to the people, for this turn of events was from God, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

New Living Translation (©2007)
So the king paid no attention to the people. This turn of events was the will of God, for it fulfilled the LORD's message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

English Standard Version (©2001)
So the king did not listen to the people, for it was a turn of affairs brought about by God that the LORD might fulfill his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

New American Standard Bible (©1995)
So the king did not listen to the people, for it was a turn of events from God that the LORD might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

King James Bible (Cambridge Ed.)
So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

Holman Christian Standard Bible (©2009)
The king did not listen to the people because the turn of events came from God, in order that the LORD might carry out His word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

International Standard Version (©2012)
The king would not listen to the people because the turn of events was from God, so that the LORD might fulfill his prediction that he spoke through Nebat's son Ahijah the Shilonite.

NET Bible (©2006)
The king refused to listen to the people, because God was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat.

GOD'S WORD® Translation (©1995)
The king refused to listen to the people because the LORD was directing these events to carry out the promise he had made to Jeroboam (Nebat's son) through Ahijah from Shiloh.

King James 2000 Bible (©2003)
So the king hearkened not unto the people: for the turn of events was from God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

American King James Version
So the king listened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

American Standard Version
So the king hearkened not unto the people; for it was brought about of God, that Jehovah might establish his word, which he spake by Ahijah the Shilonite to Jeroboam the son of Nebat.

Douay-Rheims Bible
And he condescended not to the people's requests: for it was the will of God, that his word might be fulfilled which he had spoken by the hand of Ahias the Silonite to Jeroboam the son of Nabat.

Darby Bible Translation
So the king hearkened not to the people; for it was brought about by God, that Jehovah might give effect to his word, which he spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

English Revised Version
So the king hearkened not unto the people; for it was brought about of God, that the LORD might establish his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

Webster's Bible Translation
So the king hearkened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

World English Bible
So the king didn't listen to the people; for it was brought about of God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

Young's Literal Translation
And the king hath not hearkened unto the people, for the revolution hath been from God, for the sake of Jehovah's establishing His word that He spake by the hand of Abijah the Shilonite unto Jeroboam son of Nebat.

Matthew Henry's Concise Commentary

10:1-19 The ten tribes revolt from Rehoboam. - Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.

Pulpit Commentary

Verse 15. - So the king hearkened not... for the cause was of God... his word, which he spake by... Ahijah (see, as before, 1 Kings 11:29-31, also 9-39). Rehoboam hearkened not, as Pharaoh hearkened not, but hardened his heart. The Divine word foretold, as the Divine mind foreknew, the inevitable course of the stream, that took its source in and from Solomon's faithless heart and life. Solomon "being dead yet" bears his full share of the responsibility of what Rehoboam was, and shortly came to show he was. Everything must fall out as God foretells it shall fall out, not because "the cause is from him" in this sense that he has made it, but in the sense that he has pronounced it, through knowing it with an absolute knowledge. It were but a thing to be expected also, that just in the measure that the Bible is the Word of God, it shall exhibit and pronounce plainly the phenomena of his own ultimate fiats, rather than linger to track or describe the uncertainties of human morality or conduct. Let but that result appear, which God has with his sure and abiding Word declared, and the practical attitude and language of Scripture are that it is vain to fight against it; for the thing is of God. It was known of him and said of him. And it carries its punishment or its recompense in it, as of him. It will be noticed, again, how our compiler refers to the incident of Ahijah, as though he had recorded it, which he had not done.

Jamieson-Fausset-Brown Bible Commentary

15-17. the king hearkened not unto the people, for the cause was of God—Rehoboam, in following an evil counsel, and the Hebrew people, in making a revolutionary movement, each acted as free agents, obeying their own will and passions. But God, who permitted the revolt of the northern tribes, intended it as a punishment of the house of David for Solomon's apostasy. That event demonstrates the immediate superintendence of His providence over the revolutions of kingdoms; and thus it affords an instance, similar to many other striking instances that are found in Scripture, of divine predictions, uttered long before, being accomplished by the operation of human passions, and in the natural course of events.

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Rebellion against Rehoboam
…13And the king answered them roughly; and king Rehoboam forsook the counsel of the old men, 14And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions. 15So the king listened not to the people: for the cause was of God, that the LORD might perform his word, which he spoke by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

1 Kings 11:29 About that time Jeroboam was going out of Jerusalem, and Ahijah the prophet of Shiloh met him on the way, wearing a new cloak. The two of them were alone out in the country,
1 Kings 12:15 So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
2 Chronicles 10:14 he followed the advice of the young men and said, "My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions."
2 Chronicles 11:4 This is what the LORD says: Do not go up to fight against your fellow Israelites. Go home, every one of you, for this is my doing.'" So they obeyed the words of the LORD and turned back from marching against Jeroboam.
2 Chronicles 22:7 Through Ahaziah's visit to Joram, God brought about Ahaziah's downfall. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
2 Chronicles 25:16 While he was still speaking, the king said to him, "Have we appointed you an adviser to the king? Stop! Why be struck down?" So the prophet stopped but said, "I know that God has determined to destroy you, because you have done this and have not listened to my counsel."