1 Samuel 30:7
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New International Version
Then David said to Abiathar the priest, the son of Ahimelek, "Bring me the ephod." Abiathar brought it to him,

New Living Translation
Then he said to Abiathar the priest, "Bring me the ephod!" So Abiathar brought it.

English Standard Version
And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David.

New American Standard Bible
Then David said to Abiathar the priest, the son of Ahimelech, "Please bring me the ephod." So Abiathar brought the ephod to David.

King James Bible
And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.

Holman Christian Standard Bible
David said to Abiathar the priest, son of Ahimelech, "Bring me the ephod." So Abiathar brought it to him,

International Standard Version
David told Ahimelech's son Abiathar the priest, "Bring me the ephod." So Abiathar brought the ephod to David.

NET Bible
Then David said to the priest Abiathar son of Ahimelech, "Bring me the ephod." So Abiathar brought the ephod to David.

New Heart English Bible
David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David.

GOD'S WORD® Translation
David told the priest Abiathar, Ahimelech's son, "Please bring me the priestly ephod." So Abiathar brought David the ephod.

JPS Tanakh 1917
And David said to Abiathar the priest, the son of Ahimelech: 'I pray thee, bring me hither the ephod.' And Abiathar brought thither the ephod to David.

New American Standard 1977
Then David said to Abiathar the priest, the son of Ahimelech, “Please bring me the ephod.” So Abiathar brought the ephod to David.

Jubilee Bible 2000
And David said to Abiathar, the priest, Ahimelech's son, I pray thee, bring the ephod here to me. And Abiathar brought the ephod to David.

King James 2000 Bible
And David said to Abiathar the priest, Ahimelech's son, I pray you, bring me here the ephod. And Abiathar brought there the ephod to David.

American King James Version
And David said to Abiathar the priest, Ahimelech's son, I pray you, bring me here the ephod. And Abiathar brought thither the ephod to David.

American Standard Version
And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.

Douay-Rheims Bible
And he said to Abiathar the priest the son of Achimelech: Bring me hither the ephod. And Abiathar brought the ephod to David.

Darby Bible Translation
And David said to Abiathar the priest, Ahimelech's son, Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David.

English Revised Version
And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.

Webster's Bible Translation
And David said to Abiathar the priest, Ahimelech's son, I pray thee bring me hither the ephod. And Abiathar brought thither the ephod to David.

World English Bible
David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David.

Young's Literal Translation
And David saith unto Abiathar the priest, son of Ahimelech, 'Bring nigh, I pray thee, to me the ephod;' and Abiathar bringeth nigh the ephod unto David,
Study Bible
David Destroys the Amalekites
6Moreover David was greatly distressed because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David strengthened himself in the LORD his God. 7Then David said to Abiathar the priest, the son of Ahimelech, "Please bring me the ephod." So Abiathar brought the ephod to David. 8David inquired of the LORD, saying, "Shall I pursue this band? Shall I overtake them?" And He said to him, "Pursue, for you will surely overtake them, and you will surely rescue all."…
Cross References
1 Samuel 14:18
Then Saul said to Ahijah, "Bring the ark of God here." For the ark of God was at that time with the sons of Israel.

1 Samuel 22:20
But one son of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.

1 Samuel 23:6
Now it came about, when Abiathar the son of Ahimelech fled to David at Keilah, that he came down with an ephod in his hand.

1 Samuel 23:9
Now David knew that Saul was plotting evil against him; so he said to Abiathar the priest, "Bring the ephod here."
Treasury of Scripture

And David said to Abiathar the priest, Ahimelech's son, I pray you, bring me here the ephod. And Abiathar brought thither the ephod to David.

Abiathar

1 Samuel 22:20,21 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, …

1 Samuel 23:2-9 Therefore David inquired of the LORD, saying, Shall I go and smite …

1 Kings 2:26 And to Abiathar the priest said the king, Get you to Anathoth, to …

Mark 2:26 How he went into the house of God in the days of Abiathar the high …

(7) Abiathar.--Abiathar had doubtless been with David, and he had joined him at Keilah. Through all his wanderings we hear, however, nothing of prayer and of consultation of the Urim. As regards the unfortunate Philistine sojourn, David seems to have determined upon that step entirely of himself; distrustful and despairing, he had fled the country, and taken refuge with the enemies of his people. One unbroken series of sin and calamity was the result ha sees of his fatal error.

And Abiathar brought thither the ephod.--Modern commentators, as a rule, prefer to disbelieve in any response coming through the medium of the Urim in the ephod. They either pass over the whole transaction in silence, or assume that some Divine inspiration came to the high priest when vested with the sacred garment. The plain meaning, however, of the frequent references tells us in some way or other the Divine will was made known through the agency of the mysterious Urim and Thummim. See, for instance, in the case of Saul, where definitely it is stated that the Lord answered him not "by Urim" (1Samuel 28:6), where this peculiar Divine response is carefully distinguished from the manifestation of the will of God in a dream or a vision, or through the Divine instrumentality of the prophet or seer. The ancient Hebrews had no hesitation in attributing to the sacred precious stones an occasional special power of declaring the oracles of God. The Talmudical traditions are clear and decisive here. Now, without attaching anything like an implicit credence to these most ancient Hebrew traditions--many of them fanciful and wild, many of them written in a cryptograph, or secret cypher, to which Christians in most cases do not possess the key--it does seem in the highest degree arbitrary to reject the ancient traditional belief of the Hebrew race contained in the Talmud with respect to this most mysterious ephod and its sacred gems, and to adopt another interpretation, which fits in very lamely with the plain text. The whole question respecting the traditions of the Urim and Thummim is discussed at some length in the short Excursus M on the Urini, at the end of this Commentary on the First Book of Samuel.

Verses 7, 8. - Looking only to Jehovah for aid, David sends for Abiathar, who seems to have remained constantly with him, and bids him consult Jehovah by the Urim. In strong contrast to the silence which surrounds Saul (1 Samuel 28:6), the answer is most encouraging. Literally it is, "Pursue; for overtaking thou shalt overtake, and delivering thou shalt deliver." And David said to Abiathar the priest, Ahimelech's son,.... The son of Ahimelech, who was slain at Nob by the order of Saul, 1 Samuel 22:19; and Abiathar his son, who fled to David with the ephod, on the death of his father, 1 Samuel 22:20, was now high priest in his room; and who it seems was with David when he went with Achish, and returned with him; for had he been left at Ziklag, he and his ephod, in all probability, had been carried off by the Amalekites, unless we can suppose him under the protection of a special providence: it is much David had not inquired of the Lord by him about his going with Achish; perhaps the present disaster brought to mind that neglect, and made him the more diligent now:

I pray thee, bring me hither the ephod; not to put it on himself, but that the high priest might put it on, and inquire by it before him of the Lord:

and Abiathar brought thither the ephod to David; for the sake of David, that inquiry might be made before him of the Lord by Urim and Thummim. 30:7-15 If in all our ways, even when, as in this case, there can be no doubt they are just, we acknowledge God, we may expect that he will direct our steps, as he did those of David. David, in tenderness to his men, would by no means urge them beyond their strength. The Son of David thus considers the frames of his followers, who are not all alike strong and vigorous in their spiritual pursuits and conflicts; but, where we are weak, there he is kind; nay more, there he is strong, 2Co 12:9,10. A poor Egyptian lad, scarcely alive, is made the means of a great deal of good to David. Justly did Providence make this poor servant, who was basely used by his master, an instrument in the destruction of the Amalekites; for God hears the cry of the oppressed. Those are unworthy the name of true Israelites, who shut up their compassion from persons in distress. We should neither do an injury nor deny a kindness to any man; some time or other it may be in the power of the lowest to return a kindness or an injury.
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