New International Version (©2011)
To Abiathar the priest the king said, "Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign LORD before my father David and shared all my father's hardships."New Living Translation (©2007)
Then the king said to Abiathar the priest, "Go back to your home in Anathoth. You deserve to die, but I will not kill you now, because you carried the Ark of the Sovereign LORD for David my father and you shared all his hardships." English Standard Version (©2001)
And to Abiathar the priest the king said, “Go to Anathoth, to your estate, for you deserve death. But I will not at this time put you to death, because you carried the ark of the Lord GOD before David my father, and because you shared in all my father’s affliction.” New American Standard Bible (©1995)
Then to Abiathar the priest the king said, "Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord GOD before my father David, and because you were afflicted in everything with which my father was afflicted." King James Bible (Cambridge Ed.)
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted. Holman Christian Standard Bible (©2009)
The king said to Abiathar the priest, "Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord GOD in the presence of my father David and you suffered through all that my father suffered." International Standard Version (©2012)
The king also told Abiathar the priest, "Go home to Anathoth. You deserve to die, but I won't kill you today, because you carried the ark of the Lord GOD before my father David and because you shared all the troubles that my father went through." NET Bible (©2006)
The king then told Abiathar the priest, "Go back to your property in Anathoth. You deserve to die, but today I will not kill you because you did carry the ark of the sovereign LORD before my father David and you suffered with my father through all his difficult times." GOD'S WORD® Translation (©1995)
The king told the priest Abiathar, "Go to your land in Anathoth. You deserve to die, but I won't kill you at this time because you carried the ark of the Almighty LORD ahead of my father David and because you shared all my father's sufferings." King James 2000 Bible (©2003)
And unto Abiathar the priest said the king, Get you to Anathoth, unto your own fields; for you are worthy of death: but I will not at this time put you to death, because you bore the ark of the Lord GOD before David my father, and because you have been afflicted in all in which my father was afflicted. American King James Version
And to Abiathar the priest said the king, Get you to Anathoth, to your own fields; for you are worthy of death: but I will not at this time put you to death, because you bore the ark of the LORD God before David my father, and because you have been afflicted in all wherein my father was afflicted. American Standard Version
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted. Douay-Rheims Bible
And the king said also to Abiathar the priest: Go to Anathoth to thy lands, for indeed thou art worthy of death: but I will not at this time put thee to death, because thou didst carry the ark of the Lord God before David my father, and hast endured trouble in all the troubles my father endured. Darby Bible Translation
And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted. English Revised Version
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou wast afflicted in all wherein my father was afflicted. Webster's Bible Translation
And to Abiathar the priest said the king, Depart to Anathoth, to thy own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou hast been afflicted in all in which my father was afflicted. World English Bible
To Abiathar the priest the king said, "Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the ark of the Lord Yahweh before David my father, and because you were afflicted in all in which my father was afflicted." Young's Literal Translation
And to Abiathar the priest said the king, 'To Anathoth go, unto thy fields; for a man of death thou art, but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.' | | Matthew Henry's Concise Commentary 2:26-34 Solomon's words to Abiathar, and his silence, imply that some recent conspiracies had been entered into. Those that show kindness to God's people shall have it remembered to their advantage. For this reason Solomon spares Abiathar's life, but dismisses him from his offices. In case of such sins as the blood of beasts would atone for, the altar was a refuge, but not in Joab's case. Solomon looks upward to God as the Author of peace, and forward to eternity as the perfection of it. The Lord of peace himself gives us that peace which is everlasting.
Pulpit CommentaryVerse 26. - And unto Abiathar the priest [see note on 1 Kings 1:8. The historian now relates the end of Adonijah's confederates] said the king, get thee to Anathoth [The Heb. is extremely curt and authoritative, corresponding well with the anger and determination of the speaker. Anathoth, the home of Abiathar, was also the residence of another high priest, Hilkiah (Jeremiah 1:1). It was in Benjamin, a priests' city, and had suburbs (Jeremiah 21:13, 17, 18). It has been identified by Robinson with Anita, a village 1.25 hrs. N.N.E, of Jerus. The name ( = Answers) according to Gesenius, means, "answers to prayer," but according to the Talmud, "echoes"], unto [עַל is here almost the equivalent of אֶל. Cf. 2 Samuel 15:4, 20, Hebrews etc.] thine own fields [the patrimony of his family] for thou art worthy of death; [Heb. a man of death; LXX. ἀνὴρ θανάτου, i.e., ἔνοχος θανάτου, Matthew 26:66.] but I will not at this time [Heb. in this day] put thee to death [i.e., the sentence of death was deferred during good behaviour. It is hardly correct to say that Abiathar was "spared for a time, but only for a time" (Stanley). More correctly Corn. a Lapide: "Misit eum in patriam ut ibi vitam, quam ei condonabat, quiete tradu-ceret." For aught we know, he died in peace because thou barest the ark of the Lord God before David my father [Thenius, quite needlessly would read for "ark," .... "ephod" (1 Samuel 23:6). Zadok and Abiathar had borne the ark (not of course in person, but per altos, viz., the Levites Uriel, Joel, etc.: 1 Chronicles 15:11), when David brought it up to Jerusalem, and also during his flight from Absalom (2 Samuel 15:24-29). Abiathar had thus been associated both with David's joys and sorrows] and because thou hast been afflicted in all wherein my father was afflicted. [See 1 Samuel 22:17-23; 2 Samuel 15:24, etc.]
Gill's Exposition of the Entire BibleAnd unto Abiathar the priest said the king,.... Who was either at court, or he sent for him, and thus addressed him: get thee to Anathoth; a city of the tribe of Benjamin, given to the priests, Joshua 21:18; of which place Abiathar might be originally, and whither he is bid to return: unto thine own fields; which belonged to him there, either by inheritance or purchase; and these he was to mind, and not perform the functions of his office, however as high priest, and at Jerusalem, and the tabernacle there, and still less appear at court, or meddle with state affairs, only to attend to his private domestic concerns: for thou art worthy of death; in joining with Adonijah in the lifetime of David, and setting him up as a king without his knowledge, and in opposition to Solomon, contrary to the will of God, and promise of David, of which he, being high priest, cannot be thought to be ignorant, and for his late confederacy with Adonijah, of which Solomon had knowledge: but I will not at this time put thee to death; he does not give him a full pardon, only a respite; suggesting, that should he be guilty of any overt act, he would be put to death another time, though not now: because thou barest the ark of the Lord God before David my father; when he fled from Absalom, 2 Samuel 15:24; and because thou hast been afflicted in all wherein my father was afflicted; shared with him in all his afflictions under the persecutions of Saul, from the time he slew the priests at Nob, and at the rebellion of Absalom; in each of which he accompanied him, and suffered and sympathized with him.
Jamieson-Fausset-Brown Bible Commentary26, 27. unto Abiathar the priest said the king—This functionary, as the counsellor or accomplice of Adonijah, had deserved to share his fate. But partly from regard to his priestly dignity, and partly from his long associations with the late king, Solomon pronounced on him the mitigated sentence of banishment to his country estate at Anathoth, and thereby, as God's vicegerent, deprived him of his office and its emoluments. The sacred writer notices the remarkable fulfilment, Abiathar's degradation from the high priesthood (see on [293]1Ki 4:4), of the doom denounced against the house of Eli (1Sa 2:30).
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The Execution of Adonijah
…25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell on him that he died. 26And to Abiathar the priest said the king, Get you to Anathoth, to your own fields; for you are worthy of death: but I will not at this time put you to death, because you bore the ark of the LORD God before David my father, and because you have been afflicted in all wherein my father was afflicted. 27So Solomon thrust out Abiathar from being priest to the LORD; that he might fulfill the word of the LORD, which he spoke concerning the house of Eli in Shiloh.
Joshua 21:18 Anathoth and Almon, together with their pasturelands--four towns.
1 Samuel 2:32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.
1 Samuel 22:20 But one son of Ahimelek son of Ahitub, named Abiathar, escaped and fled to join David.
1 Samuel 22:23 Stay with me; don't be afraid. The man who wants to kill you is trying to kill me too. You will be safe with me."
1 Samuel 23:6 (Now Abiathar son of Ahimelek had brought the ephod down with him when he fled to David at Keilah.)
1 Samuel 23:8 And Saul called up all his forces for battle, to go down to Keilah to besiege David and his men.
1 Samuel 23:9 When David learned that Saul was plotting against him, he said to Abiathar the priest, "Bring the ephod."
1 Samuel 26:16 What you have done is not good. As surely as the LORD lives, you and your men must die, because you did not guard your master, the LORD's anointed. Look around you. Where are the king's spear and water jug that were near his head?"
2 Samuel 15:24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.
1 Chronicles 15:11 Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites.
Jeremiah 1:1 The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin.
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