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Hitchcock's Bible Names DictionaryShiloh
Smith's Bible DictionaryShiloh
In the Authorized Version of the Bible Shiloh is once used as the name of a person, in a very difficult passage, in (Genesis 49:10) "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be." Supposing that the translation is correct, the meaning of the word is peaceable or pacific , and the allusion is either to Solomon, whose name has a similar signification, or to the expected Messiah, who in (Isaiah 9:6) is expressly called the Prince of Peace. [MESSIAH] Other interpretations, however, of the passage are given, one of which makes it refer to the city of this name. [See the following article] It might be translated "The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, till he shall go to Shiloh." In this case the allusion would be to the primacy of Judah in war, (Judges 1:1,2; 20:18; Numbers 2:3; 10:14) which was to continue until the promised land was conquered and the ark of the covenant was solemnly deposited at Shiloh.
ATS Bible DictionaryShiloh
1. This term is used, Genesis 49:10, to denote the Messiah, the coming of whom Jacob foretells in these words: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be;" that is, until the time of Christ, Judah's self-governments as a tribe should not ceases. It must be admitted, however, that the literal signification of the word is not well ascertained. Some translate, "The scepter shall not depart from Judah till he comes to whom it belongs." Others, with more probability, till the coming of the Peacemaker, or of the One desired.
2. A famous city of Ephraim, about ten miles south of Shechem, and twenty-four north of Jerusalem. Here Joshua assembled the people to make the second distribution of the Land of Promise; and her the tabernacle of the Lord was set up, when they were settled in the country, Joshua 18:1; 19:51. The ark and the tabernacle continued at Shiloh, from B. C. 1444 to B. C. 1116, when it was taken by the Philistines, under the administration of the high priest Eli. In honor of the presence of the ark, there was "a feast of the Lord in Shiloh yearly;" and at one of these festivals the daughters of Shiloh were seized by a remnant of the Benjamites, Jud 21:19-23. At Shiloh Samuel began to prophesy, 1 Samuel 4:1, and here the prophet Ahijah dwelt, 1 Kings 14:2.
Easton's Bible DictionaryGenerally understood as denoting the Messiah, "the peaceful one," as the word signifies (Genesis 49:10). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (Comp. Isaiah 9:6).
Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles (Judges 21:19); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless ruins." Here the tabernacle was set up after the Conquest (Joshua 18:1-10), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. "No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown." It is referred to by Jeremiah (7:12, 14; 26:4-9) five hundred years after its destruction.
Webster's Revised Unabridged Dictionary(n.) A word used by Jacob on his deathbed, and interpreted variously, as the Messiah, or as the city Shiloh, or as Rest.
International Standard Bible EncyclopediaSHILOH (1)
shi'-lo (shiloh): The prophecy in Genesis 49:10, "The scepter shall not depart from Judah,.... until Shiloh come," etc., has been the subject of very diverse interpretations. the Revised Version margin gives as alternative renderings, " `Till he come to Shiloh having the obedience of the peoples' Or, according to the Syriac, `Till he come whose it is,' etc."
(The most usual form is shiloh, but it appears 8 times as shilo, and 3 times as Shilow; Selo, Selom): A town in the lot of Ephraim where Israel assembled under Joshua at the close of the war of conquest (Joshua 18:1). Here territory was allotted to the seven tribes who had not yet received their portions. A commission was sent out to "describe the land into seven portions"; this having been done, the inheritances were assigned by lot. Here also were assigned to the Levites their cities in the territories of the various tribes (Joshua 18-21). From Shiloh Reuben and Gad departed for their homes East of the Jordan; and here the tribes gathered for war against these two, having misunderstood their building of the great altar in the Jordan valley (Joshua 22). From Judges 18:31 we learn that in the period of the Judges the house of God was in Shiloh; but when the sanctuary was moved thither from Gilgal there is no indication. The maids of Shiloh were captured by the Benjamites on the occasion of a feast, while dancing in the vineyards; this having been planned by the other tribes to provide the Benjamites with wives without involving themselves in responsibility (21:21;). While the house of the Lord remained here it was a place of pilgrimage (1 Samuel 1:3). To Shiloh Samuel was brought and consecrated to God's service (1 Samuel 1:24). The sanctuary was presided over by Eli and his wicked sons; and through Samuel the doom of their house was announced. The capture of the ark by the Philistines, the fall of Hophni and Phinehas, and the death of the aged priest and his daughter-in-law followed with startling rapidity (1 Samuel 3; 1 Samuel 4). The sanctuary in Shiloh is called a "temple" (1 Samuel 1:9; 1 Samuel 3:3) with doorpost and doors (1 Samuel 1:9; 1 Samuel 3:15). It was therefore a more durable structure than the old tent. See TABERNACLE; TEMPLE. It would appear to have been destroyed, probably by the Philistines; and we find the priests of Eli's house at Nob, where they were massacred at Saul's order (1 Samuel 22:11). The disaster that befell Shiloh, while we have no record of its actual occurrence, made a deep impression on the popular mind, so that the prophets could use it as an effective illustration (Psalm 78:60 Jeremiah 7:12:14; Jeremiah 26:6). Here the blind old prophet Ahijah was appealed to in vain by Jeroboam's wife on behalf of her son (1 Kings 14:2, 4), and it was still occupied in Jeremiah's time (Jeremiah 41:5).
Strong's Hebrew7887. Shiloh -- a city in Ephraim
Shiloh or Shiloh or Shilo or Shilo. 7886, 7887. Shiloh or Shiloh or Shilo
or Shilo. 7888 . a city in Ephraim. Transliteration: Shiloh ...
/hebrew/7887.htm - 6k
8387. Taanath Shiloh -- perhaps "approach to Shiloh," a city of ...
7886. Shiloh -- perhaps "he whose it is," a Messianic title
7888. Shiloni -- inhab. of Shiloh
3829. Lebonah -- a place near Shiloh
5941. Eli -- a priest at Shiloh
8388. ta'ar -- probably to incline
Samuel --The Child of the Temple.
The Child Samuel.
The Signs of the Times
Jeremiah's Courage in Danger
Samuel the Boy Prophet
The Ark among the Philistines
Israel in Canaan.
Faithlessness and Defeat
That More Might be Given and Gotten.
Is God in the Camp?
ThesaurusShiloh (34 Occurrences)
... The Vulgate Version translates the word, "he who is to be sent," in allusion to
the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX ...
/s/shiloh.htm - 27k
Taanath-shiloh (1 Occurrence)
Taanathshiloh (1 Occurrence)
Hannah (13 Occurrences)
Lebonah (1 Occurrence)
Gilgal (39 Occurrences)
Ahijah (23 Occurrences)
Ephraim (168 Occurrences)
Ahi'jah (22 Occurrences)
Eli (36 Occurrences)
Bible ConcordanceShiloh (34 Occurrences)
Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Joshua 16:6 The border went out westward at Michmethath on the north. The border turned about eastward to Taanath Shiloh, and passed along it on the east of Janoah.
Joshua 18:1 The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.
Joshua 18:8 The men arose and went. Joshua commanded those who went to survey the land, saying, "Go walk through the land, survey it, and come again to me. I will cast lots for you here before Yahweh in Shiloh."
Joshua 18:9 The men went and passed through the land, and surveyed it by cities into seven portions in a book. They came to Joshua to the camp at Shiloh.
Joshua 18:10 Joshua cast lots for them in Shiloh before Yahweh. There Joshua divided the land to the children of Israel according to their divisions.
Joshua 19:51 These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they made an end of dividing the land.
Joshua 21:2 They spoke to them at Shiloh in the land of Canaan, saying, "Yahweh commanded Moses to give us cities to dwell in, with their suburbs for our livestock."
Joshua 22:9 The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of Yahweh by Moses.
Joshua 22:12 When the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
Judges 18:31 So they set them up Micah's engraved image which he made, all the time that the house of God was in Shiloh.
Judges 21:12 They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.
Judges 21:19 They said, "Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah."
Judges 21:21 and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife of the daughters of Shiloh, and go to the land of Benjamin.
1 Samuel 1:3 This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there.
1 Samuel 1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest was sitting on his seat by the doorpost of the temple of Yahweh.
1 Samuel 1:24 When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a bottle of wine, and brought him to Yahweh's house in Shiloh. The child was young.
1 Samuel 2:14 and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.
1 Samuel 3:21 Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.
1 Samuel 4:3 When the people were come into the camp, the elders of Israel said, "Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies."
1 Samuel 4:4 So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
1 Samuel 4:12 There ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes torn, and with earth on his head.
1 Samuel 14:3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.
1 Kings 2:27 So Solomon thrust out Abiathar from being priest to Yahweh, that he might fulfill the word of Yahweh, which he spoke concerning the house of Eli in Shiloh.
1 Kings 11:29 And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now Ahijah had clad himself with a new garment; and they two were alone in the field.
1 Kings 14:2 Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
1 Kings 14:4 Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age.
2 Chronicles 9:29 Now the rest of the acts of Solomon, first and last, are they not recorded in the history of Nathan the prophet, and in the words of Ahijah the prophet of Shiloh, and in the visions of Iddo the seer about Jeroboam, the son of Nebat?
Psalms 78:60 So that he forsook the tent of Shiloh, the tent which he placed among men;
Jeremiah 7:12 But go now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
Jeremiah 7:14 therefore will I do to the house which is called by my name, in which you trust, and to the place which I gave to you and to your fathers, as I did to Shiloh.
Jeremiah 26:6 then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jeremiah 26:9 Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.
Jeremiah 41:5 that there came men from Shechem, from Shiloh, and from Samaria, even eighty men, having their beards shaved and their clothes torn, and having cut themselves, with meal offerings and frankincense in their hand, to bring them to the house of Yahweh.
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