Judges 1:31
New International Version
Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob.

New Living Translation
The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob.

English Standard Version
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob,

Berean Standard Bible
Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob.

King James Bible
Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

New King James Version
Nor did Asher drive out the inhabitants of Acco or the inhabitants of Sidon, or of Ahlab, Achzib, Helbah, Aphik, or Rehob.

New American Standard Bible
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, Helbah, Aphik, or of Rehob.

NASB 1995
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.

NASB 1977
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.

Legacy Standard Bible
Asher did not dispossess the inhabitants of Acco or the inhabitants of Sidon, or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob.

Amplified Bible
[The warriors of the tribe of] Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.

Christian Standard Bible
Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.

Holman Christian Standard Bible
Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob.

American Standard Version
Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;

English Revised Version
Asher drave not out the inhabitants of Acco, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

GOD'S WORD® Translation
The tribe of Asher did not force out those who lived at Acco or Sidon, Ahlab, Achzib, Helbah, Aphek, or Rehob.

Good News Translation
The tribe of Asher did not drive out the people living in the cities of Acco, Sidon, Ahlab, Achzib, Helbah, Aphek, and Rehob.

International Standard Version
The army of the tribe of Asher did not expel the inhabitants of Acco nor the inhabitants of Sidon, Ahlab, Achzib, Helbah, Aphik, or Rehob.

Majority Standard Bible
Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob.

NET Bible
The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob.

New Heart English Bible
Asher did not drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;

Webster's Bible Translation
Neither did Asher expel the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

World English Bible
Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
Literal Translations
Literal Standard Version
Asher has not dispossessed the inhabitants of Accho, and the inhabitants of Sidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;

Young's Literal Translation
Asher hath not dispossessed the inhabitants of Accho, and the inhabitants of Zidon, and Ahlab, and Achzib, and Helbah, and Aphik, and Rehob;

Smith's Literal Translation
Asher did not drive out the inhabitants of Accho, and the inhabitants of Zidon and Ahlab and Achzib and Helbah, and Aphik, and Rehob:
Catholic Translations
Douay-Rheims Bible
Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:

Catholic Public Domain Version
Likewise, Asher did not destroy the inhabitants of Acco and Sidon, Ahlab and Achzib, and Helbah, and Aphik, and Rehob.

New American Bible
Nor did Asher dispossess the inhabitants of Acco or those of Sidon, or take possession of Mahaleb, Achzib, Helbah, Aphik, or Rehob.

New Revised Standard Version
Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob;
Translations from Aramaic
Lamsa Bible
Neither did Asher destroy the inhabitants of Accho nor the inhabitants of Zidon nor of Lahbel nor of Jezebel nor of Helbah nor of Aphik nor of Rehob;

Peshitta Holy Bible Translated
And Ashir did not destroy those inhabiting Aku or the inhabitants of Tsidon, or Khabel, or Yezbel, or Khelaba, or Aphaq or Rakhub
OT Translations
JPS Tanakh 1917
Asher drove not out the inhabitants of Acco, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;

Brenton Septuagint Translation
And Aser did not drive out the inhabitants of Accho, and that people became tributary to him, nor the inhabitants of Dor, nor the inhabitants of Sidon, nor the inhabitants of Dalaph, nor Aschazi, nor Chebda, nor Nai, nor Ereo.

Additional Translations ...
Audio Bible



Context
Failure to Complete the Conquest
30Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers. 31Asher failed to drive out the inhabitants of Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob. 32So the Asherites lived among the Canaanite inhabitants of the land, because they did not drive them out.…

Cross References
Joshua 19:24-31
The fifth lot came out for the clans of the tribe of Asher: / Their territory included Helkath, Hali, Beten, Achshaph, / Allammelech, Amad, and Mishal. On the west the border touched Carmel and Shihor-libnath, ...

Joshua 13:4-6
to the south, all the land of the Canaanites, from Mearah of the Sidonians to Aphek, as far as the border of the Amorites; / the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath. / All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.

1 Kings 9:11-13
King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire. / So Hiram went out from Tyre to inspect the towns that Solomon had given him, but he was not pleased with them. / “What are these towns you have given me, my brother?” asked Hiram, and he called them the Land of Cabul, as they are called to this day.

1 Kings 4:11
Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife);

1 Chronicles 6:76
And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.

Isaiah 9:1
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

Matthew 4:13-16
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, / to fulfill what was spoken through the prophet Isaiah: / “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles— ...

2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.

2 Kings 7:2-6
But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.” / Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die? / If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.” ...

2 Samuel 24:6
Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon.

1 Kings 15:20
And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth.

2 Chronicles 16:4
And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-maim, and all the store cities of Naphtali.

John 1:44-46
Now Philip was from Bethsaida, the same town as Andrew and Peter. / Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.” / “Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.

Mark 7:31
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.

Luke 4:31-32
Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people. / They were astonished at His teaching, because His message had authority.


Treasury of Scripture

Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:

Asher

Joshua 19:24-30
And the fifth lot came out for the tribe of the children of Asher according to their families…

Jump to Previous
Acco Achzib Aczib Aphek Asher Dispossessed Drive Driving Drove Expel Inhabitants Rehob Sidon Zidon
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Acco Achzib Aczib Aphek Asher Dispossessed Drive Driving Drove Expel Inhabitants Rehob Sidon Zidon
Judges 1
1. The acts of Judah and Simeon
4. Adonibezek justly requited
8. Jerusalem taken
10. Hebron taken
11. Othniel has Achsah to wife for taking of Debir
16. The Kenites dwell in Judah
17. Hormah, Gaza, Askelon, and Ekron taken
21. The acts of Benjamin
22. Of the house of Joseph, who take Bethel
30. Of Zebulun
31. Of Asher
33. Of Naphtali
34. Of Dan














Asher failed to drive out
The tribe of Asher, one of the twelve tribes of Israel, was allotted a portion of the Promised Land. The Hebrew root for "failed" (לוֹא יָרַשׁ, lo yarash) implies a lack of possession or inheritance. This phrase highlights a recurring theme in Judges: the Israelites' incomplete obedience to God's command to fully possess the land. Historically, this failure led to the coexistence with pagan cultures, which often resulted in Israel adopting idolatrous practices. The spiritual lesson here is the importance of complete obedience to God’s commands to avoid spiritual compromise.

the residents of Acco
Acco, known today as Acre, was a significant Canaanite city located on the northern coast of Israel. Archaeological evidence suggests it was a fortified city with a strong maritime culture. The inability of Asher to drive out the residents of Acco indicates the strength and resilience of the Canaanite inhabitants. Spiritually, this can be seen as a metaphor for the strongholds in our lives that require divine intervention to overcome.

or of Sidon
Sidon was a major Phoenician city, known for its wealth and trade. The Hebrew name צִידוֹן (Tzidon) reflects its historical significance as a center of commerce and idolatry. The mention of Sidon underscores the challenge Israel faced in dealing with powerful, established cities. From a spiritual perspective, it serves as a reminder of the dangers of allowing worldly influences to persist in our lives.

or Ahlab
Ahlab is less well-known, with limited archaeological evidence. Its mention signifies the smaller, yet still significant, areas that Asher failed to conquer. This can be seen as a reminder that even seemingly minor areas of disobedience can have significant spiritual consequences.

Achzib
Achzib, another coastal city, is mentioned in other biblical texts as a place of deception (Micah 1:14). The Hebrew root עַכְזִיב (Akziv) means "deceptive" or "disappointing." This city’s name serves as a symbolic warning of the deceitfulness of sin and the disappointment that comes from failing to fully trust and obey God.

Helbah
Helbah is not well-documented archaeologically, but its inclusion in this list emphasizes the comprehensive nature of Asher's failure. Spiritually, it suggests that no area of our lives should be left unconquered by God’s truth and righteousness.

Aphik
Aphik, meaning "fortress" in Hebrew, was a strategic location. The failure to drive out its inhabitants indicates a missed opportunity to secure a stronghold for God’s people. This serves as a spiritual lesson on the importance of establishing strongholds of faith in our lives.

or Rehob
Rehob, meaning "broad" or "spacious," was another significant city. The failure to conquer Rehob symbolizes the broad and spacious path that leads away from God’s will. It serves as a caution against taking the easy path of compromise rather than the narrow path of obedience.

(31) Neither did Asher.--See Joshua 19:24-31.

Accho.--The seaport so famous under the names of Ptolemais (Acts 21:7; 1 Maccabees 5:15; 1 Maccabees 10:1), Acre, and St. Jean d'Acre (now Acca). Josephus called it Ako (Antt. ix. 14, ? 2).

Zidon.--(Joshua 11:8.) Asher never succeeded in conquering Zidon, which was the capital of Ph?nicia, though eclipsed by its neighbour Tyre. (2Samuel 5:11; Isaiah 23; Jeremiah 27, 47; Matthew 11:22, &c.) It is now called Saida. . . .

Parallel Commentaries ...


Hebrew
Asher
אָשֵׁ֗ר (’ā·šêr)
Noun - proper - masculine singular
Strong's 836: Asher -- 'happy one', a son of Jacob, also the tribe descended from him, also perhaps a city in Palestine

failed
לֹ֤א (lō)
Adverb - Negative particle
Strong's 3808: Not, no

to drive out
הוֹרִישׁ֙ (hō·w·rîš)
Verb - Hifil - Perfect - third person masculine singular
Strong's 3423: To occupy, to seize, to rob, to inherit, to expel, to impoverish, to ruin

the inhabitants
יֹשְׁבֵ֣י (yō·šə·ḇê)
Verb - Qal - Participle - masculine plural construct
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

of Acco,
עַכּ֔וֹ (‘ak·kōw)
Noun - proper - feminine singular
Strong's 5910: Acco -- a city in Asher

Sidon,
צִיד֑וֹן (ṣî·ḏō·wn)
Noun - proper - feminine singular
Strong's 6721: Sidon -- a Phoenician city on the Mediterranean coast, also a son of Canaan

Ahlab,
אַחְלָ֤ב (’aḥ·lāḇ)
Noun - proper - feminine singular
Strong's 303: Ahlab -- a city assigned to Asher

Achzib,
אַכְזִיב֙ (’aḵ·zîḇ)
Noun - proper - feminine singular
Strong's 392: Achzib -- 'deceptive', two places in Palestine

Helbah,
חֶלְבָּ֔ה (ḥel·bāh)
Noun - proper - feminine singular
Strong's 2462: Helbah -- a city in Asher

Aphik,
אֲפִ֖יק (’ă·p̄îq)
Noun - proper - feminine singular
Strong's 663: Aphek -- perhaps 'fortress', the name of several places in Palestine

and
וְאֶת־ (wə·’eṯ-)
Conjunctive waw | Direct object marker
Strong's 853: Untranslatable mark of the accusative case

Rehob.
רְחֹֽב׃ (rə·ḥōḇ)
Noun - proper - feminine singular
Strong's 7340: Rechob


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OT History: Judges 1:31 Asher didn't drive out the inhabitants (Jd Judg. Jdg)
Judges 1:30
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