Isaiah 1:1
New International Version
The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

New Living Translation
These are the visions that Isaiah son of Amoz saw concerning Judah and Jerusalem. He saw these visions during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.

English Standard Version
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Berean Study Bible
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

New American Standard Bible
The vision of Isaiah the son of Amoz concerning Judah and Jerusalem, which he saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

King James Bible
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Christian Standard Bible
The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Kings Uzziah, Jotham, Ahaz, and Hezekiah of Judah.

Contemporary English Version
I am Isaiah, the son of Amoz. And this is the message that I was given about Judah and Jerusalem when Uzziah, Jotham, Ahaz, and Hezekiah were the kings of Judah:

Good News Translation
This book contains the messages about Judah and Jerusalem which God revealed to Isaiah son of Amoz during the time when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.

Holman Christian Standard Bible
The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

International Standard Version
This is the vision that Amoz's son Isaiah had about Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

NET Bible
Here is the message about Judah and Jerusalem that was revealed to Isaiah son of Amoz during the time when Uzziah, Jotham, Ahaz, and Hezekiah reigned over Judah.

New Heart English Bible
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

GOD'S WORD® Translation
This is the vision which Isaiah, son of Amoz, saw about Judah and Jerusalem at the time of Kings Uzziah, Jotham, Ahaz, and Hezekiah.

JPS Tanakh 1917
The Vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

New American Standard 1977
The vision of Isaiah the son of Amoz, concerning Judah and Jerusalem which he saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Jubilee Bible 2000
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

King James 2000 Bible
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

American King James Version
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

American Standard Version
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Brenton Septuagint Translation
The vision which Esaias the son of Amos saw, which he saw against Juda, and against Jerusalem, in the reign of Ozias, and Joatham, and Achaz, and Ezekias, who reigned over Judea.

Douay-Rheims Bible
THE vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda

Darby Bible Translation
The vision of Isaiah the son of Amos, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

English Revised Version
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Webster's Bible Translation
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

World English Bible
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Young's Literal Translation
The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.
Study Bible
Judah's Rebellion
1This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.…
Cross References
2 Kings 15:1
In the twenty-seventh year of Jeroboam's reign over Israel, Azariah son of Amaziah became king of Judah.

2 Kings 15:13
In the thirty-ninth year of Uzziah's reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.

2 Kings 15:32
In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah.

2 Kings 19:2
Then he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz

2 Chronicles 26:1
All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.

2 Chronicles 26:22
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.

2 Chronicles 27:1
Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerushah daughter of Zadok.

2 Chronicles 28:1
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his forefather, he did not do what was right in the eyes of the LORD.

2 Chronicles 29:33
And the consecrated offerings were six hundred bulls and three thousand sheep.

Isaiah 2:1
This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:

Isaiah 6:1
In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.

Isaiah 7:1
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

Isaiah 13:1
This is an oracle concerning Babylon that Isaiah son of Amoz received:

Isaiah 20:2
the LORD had already spoken through Isaiah son of Amoz, saying, "Go, remove the sackcloth from your waist and the sandals from your feet." And Isaiah did so, walking around naked and barefoot.

Isaiah 37:2
He sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz

Isaiah 38:1
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, "This is what the LORD says: 'Put your house in order, for you are about to die; you will not recover.'"

Isaiah 40:9
Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, "Here is your God!"

Ezekiel 1:1
In the thirtieth year, in the fourth month, on the fifth day, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God.

Hosea 1:1
This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.

Amos 1:1
These are the words of Amos, who was among the sheepherders of Tekoa--what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.

Treasury of Scripture

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Isaiah 1:1
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Isaiah 1:5
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

vision

Isaiah 21:2
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

Numbers 12:6
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

Numbers 24:4,16
He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open: …

saw

Isaiah 2:1
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

Isaiah 13:1
The burden of Babylon, which Isaiah the son of Amoz did see.

2 Peter 1:21
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

the days

Isaiah 6:11
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

2 Chronicles 26:1
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.

2 Chronicles 27:1
Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok.







Lexicon
[This is] the vision
חֲזוֹן֙ (ḥă·zō·wn)
Noun - masculine singular construct
Strong's Hebrew 2377: A sight, a dream, revelation, oracle

concerning
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: Above, over, upon, against

Judah
יְהוּדָ֖ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's Hebrew 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

and Jerusalem
וִירוּשָׁלִָ֑ם (wî·rū·šā·lim)
Conjunctive waw | Noun - proper - feminine singular
Strong's Hebrew 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

that
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

Isaiah
יְשַֽׁעְיָ֣הוּ (yə·ša‘·yā·hū)
Noun - proper - masculine singular
Strong's Hebrew 3470: Isaiah -- 'salvation of Yah', four Israelites

son
בֶן־ (ḇen-)
Noun - masculine singular construct
Strong's Hebrew 1121: A son

of Amoz
אָמ֔וֹץ (’ā·mō·wṣ)
Noun - proper - masculine singular
Strong's Hebrew 531: Amoz -- 'strong', the father of Isaiah

saw
חָזָ֔ה (ḥā·zāh)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 2372: To gaze at, to perceive, contemplate, to have a, vision of

during the reigns
בִּימֵ֨י (bî·mê)
Preposition-b | Noun - masculine plural construct
Strong's Hebrew 3117: A day

of Uzziah,
עֻזִּיָּ֧הוּ (‘uz·zî·yā·hū)
Noun - proper - masculine singular
Strong's Hebrew 5818: Uzziah -- 'my strength is Yah', the name of several Israelites

Jotham,
יוֹתָ֛ם (yō·w·ṯām)
Noun - proper - masculine singular
Strong's Hebrew 3147: Jotham -- 'the LORD is perfect', three Israelites

Ahaz,
אָחָ֥ז (’ā·ḥāz)
Noun - proper - masculine singular
Strong's Hebrew 271: Ahaz -- 'he has grasped', two Israelites

and Hezekiah,
יְחִזְקִיָּ֖הוּ (yə·ḥiz·qî·yā·hū)
Noun - proper - masculine singular
Strong's Hebrew 2396: Hezekiah -- 'Yah has strengthened', a king of Judah, also several other Israelites

kings
מַלְכֵ֥י (mal·ḵê)
Noun - masculine plural construct
Strong's Hebrew 4428: A king

of Judah.
יְהוּדָֽה׃ (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's Hebrew 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites
(1) The vision of Isaiah the son of Amoz . . .--The term "vision," as descriptive of a prophet's work (1Samuel 3:1), is the correlative of the old term "seer," as applied to the prophet himself (1Samuel 9:9). The latter fell into disuse, probably because the pretenders to the clairvoyance which it implied brought it into discredit. The prophet, however, did not cease to be a "seer;" and to see visions was still one of the highest forms of the gift of the spirit of Jehovah (Joel 2:28). It describes the state, more or less ecstatic, in which the prophet sees what others do not see, the things that are yet to come, the unseen working of the eternal laws of God. As compared with "the word of the Lord," it indicates a higher intensity of the ecstatic state; but the two terms were closely associated, and, as in Isaiah 2:1, a man was said to see "the word of the Lord." Judah and Jerusalem are named as the centre, though not the limit, of the prophet's work.

Verse 1. - TITLE OF THE WORK. It is questioned whether the title can be regarded as Isaiah's, or as properly belonging to the work, and it is suggested that it is rather a heading invented by a collector who brought together into a volume such prophecies of Isaiah as were known to him, the collection being a much smaller one than that which was made ultimately. In favor of this view it is urged

(1) that the prophecies, as we have them, do not all "concern Judah and Jerusalem;"

(2) that there is a mistake in the title, which Isaiah could not have made, none of the prophecies belonging to the reign of Uzziah. But it may be answered, that, in the scriptural sense, all and Jerusalem, prophecy "concerns Judah and Jerusalem," i.e. the people and city of God; and, further, that it is quite impossible to prove that no part of the "vision" was seen in the reign of Uzziah. There are no means of knowing whether Isaiah collected his prophecies into a volume himself or whether the collection was the work of others. In either case, the existing title must be regarded as designed for the entire work. All the earlier prophecies - those of Hosea, Joel, Amos, Obadiah, Micah, Nahum, and Zephaniah - have some title introducing them. Verse 1. - The vision (comp. Obadiah 1:1; Nahum 1:1). The term is probably used in a collective sense, but is also intended to suggest the intrinsic unity of the entire body of prophecies put forth by Isaiah. As prophets were originally called "seers" (1 Samuel 9:9), so prophecy was called "vision;" and this latter use continued long after the other (comp. 1 Chronicles 17:15; Ezekiel 12:27; Daniel 9:23; Obadiah 1:1, etc.). Isaiah the son of Amoz (comp. Isaiah 2:1; Isaiah 13:1; Isaiah 37:2; etc.; 2 Kings 20:1; 2 Chronicles 32:32). The signification of the name Isaiah is "the salvation of Jehovah." The name Amen (Amots) is not to be confused with Amos ('Amos), who seems to have been a contemporary (Amos 1:1). Concerning Judah and Jerusalem. The prophecies of Isaiah concern primarily the kingdom of Judah, not that of Israel. They embrace a vast variety of nations and countries (see especially Isaiah 13, 15. - 21, 23, 47.); but these nations and countries are spoken of "only because of the relation in which they stand to Judah and Jerusalem" (Kay), or at any rate to the people of God, symbolized under those names. Jerusalem occupies a prominent place in the prophecies (see Isaiah 1:8, 21; Isaiah 3:16-26; Isaiah 4:3-6; Isaiah 29. 1-8; 31:4-9, etc.). In the days of Uzziah, Jotham, Ahaz, and Hezekiah. Uzziah (or Azariah, as he is sometimes called) reigned fifty-two years - probably from B.C. 811 to B.C. 759; Jotham sixteen years - from B.C. 759 to B.C. 743; Ahaz also sixteen years - from B.C. 743 to B.C. 727; and Hezekiah twenty-nine years - from B.C. 727 to B.C. 698. Isaiah probably prophesied only in the later years of Uzziah, say from B.C. 760; but as he certainly continued his prophetical career tin Sennacherib's invasion of Judaea (Isaiah 37:5), which was not earlier than B.C. 705, he must have exercised the prophet's office for at least fifty-six years. The lowest possible estimate of the duration of his ministry is forty-seven years - from the last year of Uzziah, B.C. 759, to the fourteenth of Hezekiah (Isaiah 38:5). The highest known to us is sixty-four years - from the fourth year before Uzziah's death ( B.C. 762) to the last year of Hezekiah ( B.C. 698). (See 'Speaker's Commentary,' vol. 5. p. 5.) 1:1-9 Isaiah signifies, The salvation of the Lord; a very suitable name for this prophet, who prophesies so much of Jesus the Saviour, and his salvation. God's professing people did not know or consider that they owed their lives and comforts to God's fatherly care and kindness. How many are very careless in the affairs of their souls! Not considering what we do know in religion, does us as much harm, as ignorance of what we should know. The wickedness was universal. Here is a comparison taken from a sick and diseased body. The distemper threatens to be mortal. From the sole of the foot even to the head; from the meanest peasant to the greatest peer, there is no soundness, no good principle, no religion, for that is the health of the soul. Nothing but guilt and corruption; the sad effects of Adam's fall. This passage declares the total depravity of human nature. While sin remains unrepented, nothing is done toward healing these wounds, and preventing fatal effects. Jerusalem was exposed and unprotected, like the huts or sheds built up to guard ripening fruits. These are still to be seen in the East, where fruits form a large part of the summer food of the people. But the Lord had a small remnant of pious servants at Jerusalem. It is of the Lord's mercies that we are not consumed. The evil nature is in every one of us; only Jesus and his sanctifying Spirit can restore us to spiritual health.
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