Hosea 1:1
New International Version
The word of the LORD that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel:

New Living Translation
The LORD gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash was king of Israel.

English Standard Version
The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Berean Study Bible
This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.

New American Standard Bible
The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.

King James Bible
The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Christian Standard Bible
The word of the LORD that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.

Contemporary English Version
I am Hosea son of Beeri. When Uzziah, Jotham, Ahaz, and Hezekiah were the kings of Judah, and when Jeroboam son of Jehoash was king of Israel, the LORD spoke this message to me.

Good News Translation
This is the message which the LORD gave Hosea son of Beeri during the time that Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash was king of Israel.

Holman Christian Standard Bible
The word of the LORD that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.

International Standard Version
A message from the LORD came to Beeri's son Hosea during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the reign of Joash's son Jeroboam, who was king of Israel.

NET Bible
This is the word of the LORD which was revealed to Hosea son of Beeri during the time when Uzziah, Jotham, Ahaz, and Hezekiah ruled Judah, and during the time when Jeroboam son of Joash ruled Israel.

New Heart English Bible
The word of the LORD that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

GOD'S WORD® Translation
The LORD spoke his word to Hosea, son of Beeri, when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah and when Jeroboam, son of Joash, was king of Israel.

JPS Tanakh 1917
The word of the LORD that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

New American Standard 1977
The word of the LORD which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel.

Jubilee Bible 2000
The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

King James 2000 Bible
The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

American King James Version
The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

American Standard Version
The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Brenton Septuagint Translation
The word of the Lord which came to Osee the son of Beeri, in the days of Ozias, and Joatham, and Achaz, and Ezekias, kings of Juda, and in the days of Jeroboam son of Joas, king of Israel.

Douay-Rheims Bible
The word of the Lord, that came to Osee the son of Beeri, in the days of Ozias, Joathan, Achaz, and Ezechias kings of Juda, and in the days of Jeroboam the son of Joas king of Israel.

Darby Bible Translation
The word of Jehovah that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

English Revised Version
The word of the LORD that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Webster's Bible Translation
The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

World English Bible
The word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Young's Literal Translation
A word of Jehovah that hath been unto Hosea, son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam son of Joash, king of Israel:
Study Bible
Hosea's Wife and Children
1This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel. 2When the LORD first spoke to Hosea, He told him, “Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD.”…
Cross References
Romans 9:25
As He says in Hosea: "I will call them My people who are not My people, and I will call her My beloved who is not My beloved,"

2 Kings 13:13
And Jehoash rested with his fathers, and Jeroboam succeeded him on the throne. Jehoash was buried in Samaria with the kings of Israel.

2 Kings 14:23
In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.

2 Kings 15:5
And the LORD afflicted the king with leprosy until the day he died, so that he lived in a separate house while his son Jotham had charge of the palace and governed the people of the land.

2 Kings 15:7
And Azariah rested with his fathers and was buried with his fathers in the City of David. And his son Jotham became king in his place.

2 Kings 16:1
In the seventeenth year of the reign of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah.

2 Kings 18:21
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

2 Chronicles 26:1
All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.

2 Chronicles 27:1
Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother's name was Jerushah daughter of Zadok.

2 Chronicles 28:1
Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his forefather, he did not do what was right in the eyes of the LORD.

2 Chronicles 29:33
And the consecrated offerings were six hundred bulls and three thousand sheep.

Isaiah 1:1
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Isaiah 7:1
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city.

Joel 1:1
This is the word of the LORD that came to Joel son of Pethuel:

Amos 1:1
These are the words of Amos, who was among the sheepherders of Tekoa--what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.

Micah 1:1
This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah--what he saw regarding Samaria and Jerusalem:

Treasury of Scripture

The word of the LORD that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

word.

Jeremiah 1:2,4
To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign…

Ezekiel 1:3
The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

Joel 1:1
The word of the LORD that came to Joel the son of Pethuel.

Hosea.

Romans 9:25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Osee.

Isaiah 1:1
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Micah 1:1
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

Uzziah.

2 Kings 14:16-29
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead…

2 Kings 15:1,2,32
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign…

2 Kings 16:1-20
In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign…







Lexicon
[This is] the word
דְּבַר־ (də·ḇar-)
Noun - masculine singular construct
Strong's Hebrew 1697: A word, a matter, thing, a cause

of the LORD
יְהוָ֣ה ׀ (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

that
אֲשֶׁ֣ר (’ă·šer)
Pronoun - relative
Strong's Hebrew 834: Who, which, what, that, when, where, how, because, in order that

came
הָיָ֗ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's Hebrew 1961: To fall out, come to pass, become, be

to
אֶל־ (’el-)
Preposition
Strong's Hebrew 413: Near, with, among, to

Hosea
הוֹשֵׁ֙עַ֙ (hō·wō·šê·a‘)
Noun - proper - masculine singular
Strong's Hebrew 1954: Hoshea -- 'salvation', the name of several Israelites

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's Hebrew 1121: A son

of Beeri
בְּאֵרִ֔י (bə·’ê·rî)
Noun - proper - masculine singular
Strong's Hebrew 882: Beeri -- 'my well', the name of a Hittite, also of Hosea's father

in the days
בִּימֵ֨י (bî·mê)
Preposition-b | Noun - masculine plural construct
Strong's Hebrew 3117: A day

of Uzziah,
עֻזִּיָּ֥ה (‘uz·zî·yāh)
Noun - proper - masculine singular
Strong's Hebrew 5818: Uzziah -- 'my strength is Yah', the name of several Israelites

Jotham,
יוֹתָ֛ם (yō·w·ṯām)
Noun - proper - masculine singular
Strong's Hebrew 3147: Jotham -- 'the LORD is perfect', three Israelites

Ahaz,
אָחָ֥ז (’ā·ḥāz)
Noun - proper - masculine singular
Strong's Hebrew 271: Ahaz -- 'he has grasped', two Israelites

and Hezekiah,
יְחִזְקִיָּ֖ה (yə·ḥiz·qî·yāh)
Noun - proper - masculine singular
Strong's Hebrew 2396: Hezekiah -- 'Yah has strengthened', a king of Judah, also several other Israelites

kings
מַלְכֵ֣י (mal·ḵê)
Noun - masculine plural construct
Strong's Hebrew 4428: A king

of Judah,
יְהוּדָ֑ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's Hebrew 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

and [of]
וּבִימֵ֛י (ū·ḇî·mê)
Conjunctive waw, Preposition-b | Noun - masculine plural construct
Strong's Hebrew 3117: A day

Jeroboam
יָרָבְעָ֥ם (yā·rā·ḇə·‘ām)
Noun - proper - masculine singular
Strong's Hebrew 3379: Jeroboam -- 'the people increase', the name of two Israelites kings

son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's Hebrew 1121: A son

of Jehoash,
יוֹאָ֖שׁ (yō·w·’āš)
Noun - proper - masculine singular
Strong's Hebrew 3101: Joash

king
מֶ֥לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's Hebrew 4428: A king

of Israel.
יִשְׂרָאֵֽל׃ (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel -- 'God strives', another name of Jacob and his desc
(1) In the days of Uzziah.--On the historical questions involved in this verse, see Introduction.

Verse 1. - The word of the Lord that came unto Hosea, the son of Beeri. The prophets are divided into the former (rishonim, Zechariah 1:4) prophets and the later prophets. The writings of the former prophets comprise most of the historical hooks, for the Hebrew conception of a prophet was that of an individual inspired by God to instruct men for the present or inform them of the future, whether orally or by writing; the later were the prophets properly so called, while these, again, are subdivided into the greater, consisting of Isaiah, Jeremiah, and Ezekiel, and the lesser, or minor, including the remaining twelve. The designation "minor" does not imply any inferiority in importance of subject or value of contents, but has respect solely to the smallness of their size as compared with the larger discourses of the others. The twelve minor prophets were added to the canon before its completion as a single book, "lest," says Kimchi, in his commentary on this verse, "a book of them should be lost because of its smallness, if each one of them should be kept separate by itself." They were accordingly reckoned as one book - δώδεκα ἐν μονοβίβλῳ, as Eusebius expresses it. The name Hosea, like other Hebrew names, is significant, and denotes "deliverance," or" salvation;" or, the abstract being put for the concrete, "deliverer," or "savior." It is radically the same name as Joshua, except that the prefix of the latter implies the name of Jehovah as the Author of such deliverance or salvation; while the Greek form of Joshua is Jesus, which in two passages of the Authorized Version stands for it. The form of the name in the original is closely connected with Hosanna (hoshia ha)," save now," which occurs in Psalm 118:25. In the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The period of Hosea's prophetic activity is one of the longest, if not the longest, on record. It continued during the reigns of the four kings of Judah above mentioned, and during that of Jeroboam II. King of Israel, which was in part coincident with that of Uzziah. Uzziah and Jeroboam reigned contemporaneously for twenty-six years. Somewhere during or rather before the end of that period Hosea commenced his ministry. Uzziah survived Jeroboam some twenty-six years, then Jotham and Ahaz in succession reigned each sixteen years. During all these fifty-eight years Hosea continued his ministerial labors. To these must be added a few years for the beginning of his prophetic career during the reign of Jeroboam, and some two or three years before its close in the reign of Hezekiah; for the destruction of Samaria, which took place in the fourth year of that king, the prophet looks forward to as still future. Thus for three score years and more - probably nearer three score years and ten, the ordinary period of human life - the prophet persevered in the discharge of his onerous duties. It may seem strange that, though Hosea exercised his prophetic function in Israel, yet the time during which he did so is reckoned by the reigns of the kings of Judah. The single exception of Jeroboam II. is accounted for in a rabbinic tradition on the ground that he did not credit or act on the evil report which Amaziah the priest of Bethel preferred against the Prophet Amos, as we read (Amos 7:10), "Then Amaziah the priest of Bethel sent to Jeroboam King of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel; the land is not able to bear all his words" (see also vers. 11-13 of the same chapter). The real reason for the reckoning by the kings of Judah, and for the exceptional case of Jeroboam, was not that assigned by the rabbins; neither was it an indication, on the part of the prophet, of the legitimacy of the kingdom of Judah on the one hand, and evidence, on the other hand, of the performance of God's promise to Jehu that his sons would sit upon the throne to the fourth generation, while Jeroboam, Jehu's great-grandson, was the last king of that dynasty by whom God vouch-sated help to Israel, his son and successor Zechariah retaining possession of the kingdom only for the short space of six months. The true cause is rather to be sought in the regicides, usurpations, occasional anarchy, and generally unsettled state of the northern kingdom, inasmuch as such instability and uncertainty furnished no sure or satisfactory basis for chronological calculation. Thus we find that, on the death of Jeroboam II., there was an interregnum of some dozen years, during which, of course, a state of anarchy prevailed. At length Zechariah succeeded to the throne; he had reigned only six months when he was murdered by Shallum. Shallum's reign only lasted a month, when he was put to death by Menahem. During his reign often years occurred the invasion of Pal. Menahem's son, Pekachiah, had only reigned two years when he was murdered by Pekah, in whose reign Tiglath-pileser invaded the land. Hoshea slew Pekah. Next followed an interval of anarchy lasting eight years. Then, after Hoshea's short reign of nine years, the kingdom was destroyed. Thus it was only in the southern kingdom that a sufficiently firm foundation for chronological reckoning was available, while under these circumstances Jeroboam's reign was necessary to show the prophet's connection with Israel, and also that the prediction of the fourth verse preceded the event foretold. The general heading of the whole book is contained in this verse and Divine authority is thus claimed for the whole, as the prophet to whom the word of the Lord came is only Jehovah's spokesman. 1:1-7 Israel was prosperous, yet then Hosea boldly tells them of their sins, and foretells their destruction. Men are not to be flattered in sinful ways because they prosper in the world; nor will it last long if they go on still in their trespasses. The prophet must show Israel their sin; show it to be exceedingly hateful. Their idolatry is the sin they are here charged with. Giving that glory to any creature which is due to God alone, is an injury and affront to God; such as for a wife to take a stranger, is to her husband. The Lord, doubtless, had good reasons for giving such a command to the prophet; it would form an affecting picture of the Lord's unmerited goodness and unwearied patience, and of the perverseness and ingratitude of Israel. We should be broken and wearied with half that perverseness from others, with which we try the patience and grieve the Spirit of our God. Let us also be ready to bear any cross the Lord appoints. The prophet must show the ruin of the people, in the names given to his children. He foretells the fall of the royal family in the name of his first child: call his name Jezreel, which signifies dispersion. He foretells God's abandoning the nation in the name of the second child; Lo-ruhamah, not beloved, or not having obtained mercy. God showed great mercy, but Israel abused his favours. Sin turns away the mercy of God, even from Israel, his own professing people. If pardoning mercy is denied, no other mercy can be expected. Though some, through unbelief, are broken off, yet God will have a church in this world till the end of time. Our salvation is owing to God's mercy, not to any merit of our own. That salvation is sure, of which he is the Author; and if he will work, none shall hinder.
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Alphabetical: Ahaz and Beeri came days during Hezekiah Hosea Israel Jehoash Jeroboam Joash Jotham Judah king kings LORD of reign reigns son that The to Uzziah which word

OT Prophets: Hosea 1:1 The word of Yahweh that came (Ho Hs Hos.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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