Ezekiel 1:3
New International Version
the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the LORD was on him.

New Living Translation
(The LORD gave this message to Ezekiel son of Buzi, a priest, beside the Kebar River in the land of the Babylonians, and he felt the hand of the LORD take hold of him.)

English Standard Version
the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the LORD was upon him there.

Berean Standard Bible
the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.

Berean Literal Bible
the word of YHWH came directly to Ezekiel son of Buzi the priest in the land of the Chaldeans by the River Kebar; And there the hand of YHWH was upon him.

King James Bible
The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

New King James Version
the word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the LORD was upon him there.

New American Standard Bible
the word of the LORD came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.)

NASB 1995
the word of the LORD came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.)

NASB 1977
the word of the LORD came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.)

Legacy Standard Bible
the word of Yahweh came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of Yahweh came upon him.)

Amplified Bible
the word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the LORD came upon him there.)

Berean Annotated Bible
the word of the LORD {YHWH} came directly to Ezekiel (God strengthens) the priest, the son of Buzi (my contempt), in the land of the Chaldeans (the Babylonians) by the River Kebar (far-off). And there the LORD’s hand was upon him.

Christian Standard Bible
the word of the LORD came directly to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the Chebar Canal. The LORD’s hand was on him there.

Holman Christian Standard Bible
the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar Canal. And the LORD’s hand was on him there.

American Standard Version
the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.

English Revised Version
the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

GOD'S WORD® Translation
the LORD spoke his word to the priest Ezekiel, son of Buzi, in Babylon by the Chebar River. The power of the LORD came over Ezekiel.

Good News Translation
There in Babylonia beside the Chebar River, I heard the LORD speak to me, and I felt his power.

International Standard Version
a message from the LORD came directly to Buzi's son Ezekiel, the priest, by the Chebar River in the land of the Chaldeans. The hand of the LORD rested upon him there.

NET Bible
the word of the LORD came to the priest Ezekiel the son of Buzi, at the Kebar River in the land of the Babylonians. The hand of the LORD came on him there).

New Heart English Bible
the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD came upon me.

Webster's Bible Translation
The word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Kebar; and the hand of the LORD was there upon him.
Majority Text Translations
Majority Standard Bible
the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.

World English Bible
Yahweh’s word came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and Yahweh’s hand was there on him.
Literal Translations
Literal Standard Version
the word of YHWH has certainly been to Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of YHWH.

Berean Literal Bible
the word of YHWH came directly to Ezekiel son of Buzi the priest in the land of the Chaldeans by the River Kebar; And there the hand of YHWH was upon him.

Young's Literal Translation
hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.

Smith's Literal Translation
The word of Jehovah being, was to Jehezhel, son of Buzi, the priest, in the land of the Chaldean by the river Chebar; and the hand of Jehovah will be there upon him.
Catholic Translations
Douay-Rheims Bible
The word of the Lord came to Ezechiel the priest the son of Bud in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.

Catholic Public Domain Version
the word of the Lord came to Ezekiel, a priest, the son of Buzi, in the land of the Chaldeans, next to the river Chebar. And the hand of the Lord was over him there.

New American Bible
the word of the LORD came to the priest Ezekiel, the son of Buzi, in the land of the Chaldeans by the river Chebar. There the hand of the LORD came upon him.

New Revised Standard Version
the word of the LORD came to the priest Ezekiel son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was on him there.
Translations from Aramaic
Lamsa Bible
The word of the LORD carne to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon me.

Peshitta Holy Bible Translated
The word of LORD JEHOVAH came to Khezekiel, son of Buzi, the Priest
OT Translations
JPS Tanakh 1917
the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

Brenton Septuagint Translation
And the word of the Lord came to Jezekiel the priest, the son of Buzi, in the land of the Chaldeans, by the river of Chobar; and the hand of the Lord was upon me.

Additional Translations ...
Audio Bible



Context
Ezekiel's Vision by the River Kebar
2On the fifth day of the month—it was the fifth year of the exile of King Jehoiachin— 3the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.

Cross References
the word of the LORD came directly to Ezekiel the priest,

Ezekiel 3:4
Then He said to me, “Son of man, go now to the house of Israel and speak My words to them.

Jeremiah 1:4
The word of the LORD came to me, saying:

Jonah 1:1
Now the word of the LORD came to Jonah son of Amittai, saying,
the son of Buzi,

Jeremiah 1:1
These are the words of Jeremiah son of Hilkiah, one of the priests in Anathoth in the territory of Benjamin.

Isaiah 1:1
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Zechariah 1:1
In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo, saying:
in the land of the Chaldeans

Ezekiel 12:13
But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.

Jeremiah 24:5
“This is what the LORD, the God of Israel, says: ‘Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans.

Daniel 1:1-2
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. / And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.
by the River Kebar.

Ezekiel 3:15
I came to the exiles at Tel-abib who dwelt by the River Kebar. And for seven days I sat where they sat and remained there among them, overwhelmed.

Ezekiel 10:15
Then the cherubim rose upward. These were the living creatures I had seen by the River Kebar.

Psalm 137:1
By the rivers of Babylon we sat and wept when we remembered Zion.
And there the LORD’s hand was upon him.

Ezekiel 3:14
So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.

Ezekiel 8:1
In the sixth year, on the fifth day of the sixth month, I was sitting in my house, and the elders of Judah were sitting before me; and there the hand of the Lord GOD fell upon me.

Ezra 7:28
and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.
Jeremiah 1:2
The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,


Treasury of Scripture

The word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there on him.

word

Jeremiah 1:2,4
To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign…

Hosea 1:1
The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

Joel 1:1
The word of the LORD that came to Joel the son of Pethuel.

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Babylonians Chaldaeans Chaldeans Chalde'ans Chebar Expressly Ezekiel Hand Kebar Priest River Word
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Ezekiel 1
1. The time of Ezekiel's prophecy at Chebar.
4. His vision of four cherubim;
15. of the four wheels;
26. and of the glory of God.












the word of the LORD came directly to Ezekiel the priest
Ezekiel is identified as a priest, which is significant because priests held a special role in Israelite society as mediators between God and the people. This background would have given Ezekiel a deep understanding of the temple, sacrifices, and the law, which are prominent themes in his prophecies. The phrase "the word of the LORD came" is a common prophetic formula indicating divine revelation. It underscores the authority and authenticity of Ezekiel's message as originating from God, not from human invention.

the son of Buzi
The mention of Buzi, Ezekiel's father, is unique to this book and provides a personal touch to the prophet's identity. While little is known about Buzi, the inclusion of his name may serve to authenticate Ezekiel's lineage and priestly heritage. It also connects Ezekiel to a specific family line, grounding his prophetic ministry in a historical context.

in the land of the Chaldeans
This phrase situates Ezekiel's ministry during the Babylonian exile, a period of great turmoil and transformation for the Israelites. The Chaldeans were a Semitic people who became the ruling class in Babylon. This geographical reference highlights the fulfillment of earlier prophecies about the Babylonian captivity (e.g., Jeremiah 25:11-12) and sets the stage for Ezekiel's messages of judgment and hope.

by the River Kebar
The River Kebar, likely a canal near the city of Nippur in Babylon, was a place where many exiled Jews settled. This location is significant as it represents the physical and spiritual displacement of the Israelites. It also serves as the backdrop for Ezekiel's visions and prophecies, emphasizing God's presence and activity even in foreign lands. The setting by the river may evoke imagery of exile and longing for the homeland, similar to the sentiments expressed in Psalm 137.

And there the LORD’s hand was upon him
The phrase "the LORD’s hand was upon him" indicates divine empowerment and guidance. It suggests that Ezekiel was under the direct influence and control of God, enabling him to receive and communicate God's messages. This expression is used throughout the book to signify moments of intense prophetic experience (e.g., Ezekiel 3:14, 37:1). It underscores the idea that Ezekiel's ministry was not self-initiated but was a response to God's sovereign call and purpose.

Persons / Places / Events
1. Ezekiel
A priest and prophet, Ezekiel is the central figure in this verse. His name means "God strengthens," which is significant given the challenging messages he was tasked to deliver.

2. Buzi
Ezekiel's father, mentioned to establish Ezekiel's priestly lineage, which is important for understanding his role and authority.

3. Chaldeans
Refers to the Babylonians, indicating the location of the Jewish exile. This context is crucial for understanding the setting of Ezekiel's prophecies.

4. Kebar River
A canal near Babylon where the Jewish exiles, including Ezekiel, were settled. This location is significant as it is where Ezekiel receives his visions.

5. The Hand of the LORD
A phrase indicating divine empowerment and inspiration, suggesting that Ezekiel's message is directly from God.
Teaching Points
Divine Calling and Empowerment
Ezekiel's calling as a prophet emphasizes that God equips those He calls. We can trust that God will provide the strength and wisdom needed for the tasks He assigns us.

Faithfulness in Exile
Despite being in a foreign land, Ezekiel remains faithful to his calling. This teaches us to remain steadfast in our faith, even in challenging or unfamiliar circumstances.

The Importance of Spiritual Heritage
Ezekiel's priestly lineage underscores the value of spiritual heritage and upbringing. It reminds us to honor and build upon the faith traditions passed down to us.

God's Presence in Difficult Times
The phrase "the hand of the LORD was upon him" assures us that God's presence is with us, even in exile or hardship. We can find comfort and strength in His presence.
Bible Study Questions and Answers
1. What is the meaning of Ezekiel 1:3?

2. How does Ezekiel 1:3 emphasize God's authority in calling His prophets today?

3. What role does "the word of the LORD" play in Ezekiel's mission?

4. How can we discern God's call in our lives like Ezekiel 1:3?

5. Compare Ezekiel's calling with other prophets; what similarities do you find?

6. How does Ezekiel 1:3 inspire us to respond to God's voice today?

7. What is the significance of Ezekiel's prophetic calling in Ezekiel 1:3?

8. How does Ezekiel 1:3 establish the authority of Ezekiel's visions?

9. Why is the location by the Kebar River important in Ezekiel 1:3?

10. What are the top 10 Lessons from Ezekiel 1?

11. In Ezekiel 8:3–4, what evidence supports or contradicts the claim Ezekiel was physically transported to Jerusalem by a divine hand?

12. Who is the author of the Book of Ezekiel?

13. Who is the author of the Book of Ezekiel?

14. What are the main themes in the Book of Ezekiel?
What Does Ezekiel 1:3 Mean
The word of the LORD came directly

• Scripture never portrays prophetic insight as vague intuition; it is a concrete message from God Himself. As with Jeremiah—“The word of the LORD came to Jeremiah” (Jeremiah 1:2)—and Amos—“The words of Amos… which he envisioned concerning Israel” (Amos 1:1)—Ezekiel receives an unmistakable, authoritative communication.

• “Directly” underscores that no intermediary stood between the Lord and Ezekiel. This mirrors how “holy men of God spoke as they were carried along by the Holy Spirit” (2 Peter 1:21).

• Because God speaks, His people can anchor their faith on revealed truth rather than speculation (Psalm 119:89).


to Ezekiel the priest, the son of Buzi

• Ezekiel brings a priestly background into a prophetic calling. Priests knew God’s holiness through temple service (Exodus 28:1; 2 Chronicles 29:11), so Ezekiel is uniquely prepared to portray God’s glory and standards.

• His lineage (“son of Buzi”) roots him in real history, reinforcing that this is not allegory but fact (compare Luke 3:23 ff. listing Jesus’ genealogy).

• God often calls specific people in specific roles—Isaiah from the royal courts (Isaiah 6:1), Amos from tending sheep (Amos 7:14–15)—showing His sovereign choice.


in the land of the Chaldeans

• The setting is exile, hundreds of miles from Jerusalem after Babylon’s conquest (2 Kings 25:21). Even far from the promised land, God’s voice is not silenced—“Where can I flee from Your presence?” (Psalm 139:7).

• The Chaldean empire appears formidable, yet God’s Word transcends political powers, reassuring captive Israel that He remains in control (Jeremiah 29:4–14).

• This proves judgment and mercy can coexist: judgment in exile, mercy in ongoing revelation.


by the River Kebar

• The Kebar canal was a major irrigation artery near Babylon. Psalm 137:1 captures the exiles’ grief: “By the rivers of Babylon, there we sat and wept.”

• God meets people in ordinary locations—burning bush in Midian (Exodus 3:1), threshing floor in Ophrah (Judges 6:11), fishing boats on Galilee (Matthew 4:18–19). The Kebar reminds us no place is too secular for divine encounter.

• Ezekiel later sits “among the exiles by the Kebar River, and I sat there overwhelmed” (Ezekiel 3:15), indicating an ongoing ministry hub amid suffering people.


And there the LORD’s hand was upon him

• “The LORD’s hand” signals divine power and guidance. Similar phrasing marks Elijah outrunning Ahab’s chariot (1 Kings 18:46) and the early church’s growth—“The hand of the Lord was with them” (Acts 11:21).

• For Ezekiel, this means:

– Empowerment to deliver hard messages (Ezekiel 3:14).

– Protection against intimidation (Ezekiel 2:6).

– Assurance that the visions to follow come from God, not imagination.

• When God lays His hand on someone, ordinary ability is eclipsed by supernatural enablement (compare Acts 4:13).


summary

Ezekiel 1:3 reveals God taking the initiative to communicate a clear, authoritative word to a real historical priest, Ezekiel, even while he lives in foreign captivity. The setting by the Kebar canal highlights God’s willingness to meet His people amid discouraging circumstances, and the phrase “the LORD’s hand was upon him” assures us that divine power equips the messenger for the task. Together these details affirm that God’s Word is both transcendent and personal, trustworthy and transformative, wherever His people may find themselves.

(3) Came expressly.--Or, came certainly, with the fullest proof of reality. In the original there is simply the ordinary form of the repetition of the verb for the sake of emphasis. The prophet mentions his own name only here and in Ezekiel 24:24.

The hand of the Lord was there upon him.--A form of expression to indicate that special power and influence which the Spirit exercised over the prophets at times when they were called to become the means of the Divine communications. (Comp. 1Kings 18:46, and Ezekiel 3:22; Ezekiel 37:1; see also Daniel 8:18; Daniel 10:10; Revelation 1:17.) It is noticeable that Ezekiel here speaks of himself in the third person, while in Ezekiel 1:1, and always after this, he uses the first person. It had been suggested that this, together with the mention of his own name, may indicate the insertion of these two verses on a revision of his work by the prophet. . . .

Verse 3. - The word of the Lord came expressly, etc.; literally, coming, there come the word of the Lord; the iteration having (as commonly in this combination in Hebrew) the force of emphasis. The phrase stands, as elsewhere, for the conscious inspiration which made men feel that Jehovah had indeed spoken unto them, and that they had a message from him to deliver. To give parallel passages would be to copy several pages from a concordance, but it may not be without interest to note its first (Genesis 15:1) and last (Malachi 1:1) occurrences in the Old Testament, and its reappearance in the New Testament (Luke 3:2). Unto Ezekiel. We note the transition from the first person to the third; but it does not give sufficient ground for rejecting either ver. 1 or ver. 2, 3 as an interpolation. (For the prophet's name, which appears only here and in Ezekiel 24:24, see Introduction; and for "land of Chaldeans," note on ver. 1.) The hand of the Lord. Here again we haw a phrase of frequent occurrence, used of Elijah (1 Kings 18:46), of Elisha (2 Kings 3:15), of Daniel (Daniel 8:18; Daniel 10:10), of Isaiah (Isaiah 8:11), of St. John (Revelation 1:17). The "hand" of the Lord is the natural symbol of his power, and the phrase seems to be used to add to the consciousness of inspiration, that of a constraining, irresistible power. Ezekiel continually uses it (Ezekiel 3:14, 22; Ezekiel 8:1; Ezekiel 33:22; Ezekiel 37:1; Ezekiel 40:1).

Parallel Commentaries ...


Hebrew
the word
דְבַר־ (ḏə·ḇar-)
Noun - masculine singular construct
Strong's 1697: A word, a matter, thing, a cause

of the LORD
יְ֠הוָה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

came
הָיֹ֣ה (hā·yōh)
Verb - Qal - Infinitive absolute
Strong's 1961: To fall out, come to pass, become, be

directly
הָיָ֣ה (hā·yāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Ezekiel
יְחֶזְקֵ֨אל (yə·ḥez·qêl)
Noun - proper - masculine singular
Strong's 3168: Ezekiel -- 'God strengthens', two Israelites

the priest,
הַכֹּהֵ֛ן (hak·kō·hên)
Article | Noun - masculine singular
Strong's 3548: Priest

the son
בֶּן־ (ben-)
Noun - masculine singular construct
Strong's 1121: A son

of Buzi,
בּוּזִ֧י (bū·zî)
Noun - proper - masculine singular
Strong's 941: Buzi -- the father of Ezekiel

in the land
בְּאֶ֥רֶץ (bə·’e·reṣ)
Preposition-b | Noun - feminine singular construct
Strong's 776: Earth, land

of the Chaldeans
כַּשְׂדִּ֖ים (kaś·dîm)
Noun - proper - masculine plural
Strong's 3778: Chaldeans -- a region of southern Babylon and its inhab

by
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the Kebar
כְּבָ֑ר (kə·ḇār)
Noun - proper - feminine singular
Strong's 3529: Chebar -- a river of Babylon

River.
נְהַר־ (nə·har-)
Noun - masculine singular construct
Strong's 5104: A stream, prosperity

And there
שָׁ֖ם (šām)
Adverb
Strong's 8033: There, then, thither

the LORD’s
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

hand
יַד־ (yaḏ-)
Noun - feminine singular construct
Strong's 3027: A hand

was
וַתְּהִ֥י (wat·tə·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 1961: To fall out, come to pass, become, be

upon him.
עָלָ֛יו (‘ā·lāw)
Preposition | third person masculine singular
Strong's 5921: Above, over, upon, against


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OT Prophets: Ezekiel 1:3 The word of Yahweh came expressly (Ezek. Eze Ezk)
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