Ezekiel 3:16
New International Version
At the end of seven days the word of the LORD came to me:

New Living Translation
After seven days the LORD gave me a message. He said,

English Standard Version
And at the end of seven days, the word of the LORD came to me:

Berean Study Bible
At the end of seven days the word of the LORD came to me, saying,

New American Standard Bible
At the end of seven days the word of the LORD came to me, saying,

King James Bible
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,

Christian Standard Bible
Now at the end of seven days the word of the LORD came to me:

Contemporary English Version
Seven days after I had seen the brightness of the LORD's glory, the LORD said:

Good News Translation
After the seven days had passed, the LORD spoke to me.

Holman Christian Standard Bible
Now at the end of seven days the word of the LORD came to me:"

International Standard Version
At the end of the seven days, this message from the LORD came to me:

NET Bible
At the end of seven days the word of the LORD came to me:

New Heart English Bible
It happened at the end of seven days, that the word of the LORD came to me, saying,

GOD'S WORD® Translation
After seven days the LORD spoke his word to me. He said,

JPS Tanakh 1917
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying:

New American Standard 1977
Now it came about at the end of seven days that the word of the LORD came to me, saying,

Jubilee Bible 2000
And it came to pass at the end of the seven days, that the word of the LORD came unto me, saying,

King James 2000 Bible
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,

American King James Version
And it came to pass at the end of seven days, that the word of the LORD came to me, saying,

American Standard Version
And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,

Brenton Septuagint Translation
And after the seven days the word of the Lord came to me, saying, Son of man,

Douay-Rheims Bible
And at the end of seven days the word of the Lord came to me, saying:

Darby Bible Translation
And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,

English Revised Version
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,

Webster's Bible Translation
And it came to pass at the end of seven days, that the word of the LORD came to me, saying,

World English Bible
It happened at the end of seven days, that the word of Yahweh came to me, saying,

Young's Literal Translation
And it cometh to pass, at the end of seven days,
Study Bible
A Watchman for Israel
16At the end of seven days the word of the LORD came to me saying, 17“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.…
Cross References
Jeremiah 1:17
Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them.

Jeremiah 42:7
After ten days, the word of the LORD came to Jeremiah,

Treasury of Scripture

And it came to pass at the end of seven days, that the word of the LORD came to me, saying,

No references listed for this verse







Lexicon
At the end
מִקְצֵ֖ה (miq·ṣêh)
Preposition-m | Noun - masculine singular construct
Strong's Hebrew 7097: End, extremity

of seven
שִׁבְעַ֣ת (šiḇ·‘aṯ)
Number - masculine singular construct
Strong's Hebrew 7651: Seven, seven times, a week, an indefinite number

days
יָמִ֑ים (yā·mîm)
Noun - masculine plural
Strong's Hebrew 3117: A day

the word
דְבַר־ (ḏə·ḇar-)
Noun - masculine singular construct
Strong's Hebrew 1697: A word, a matter, thing, a cause

of the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

came
וַיְהִ֕י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 1961: To fall out, come to pass, become, be

to me
אֵלַ֥י (’ê·lay)
Preposition | first person common singular
Strong's Hebrew 413: Near, with, among, to

saying,
לֵאמֹֽר׃ (lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's Hebrew 559: To utter, say
(16) At the end of seven days.--A fresh Divine communication comes to the prophet, designed especially to impress upon him the responsibility of his office (Ezekiel 3:16-21). In Ezekiel 33:1-20 the same charge is repeated with some amplification, and there Ezekiel 3:2-6 are taken up with describing the duties of the military sentinel, upon which both these figurative addresses are founded. The language is there arranged in the parallelism of Hebrew poetry, to which there is indeed an approach here, but too imperfect to be easily represented in English. What is said there, moreover, is expressly required to be spoken to the people (Ezekiel 3:1), while this seems to have been immediately for the prophet's own ear.

The substance of the communication in either place is this: man must in all cases live or die according to his own personal righteousness or sinfulness; but such a responsibility rests upon the watchman, that if he die unwarned his blood will be required at the watchman's hand. The responsibility extends only, however, to the giving of the warning, not to its results: when the warning is given the watchman has "delivered his soul," whether it is heeded or not. The word soul in Ezekiel 3:19; Ezekiel 3:21, as also in Ezekiel 33:5; Ezekiel 33:9, is not to be understood distinctively of the immortal part of man, but is equivalent to life, and forms here, as often in Hebrew, little more than a form of the reflective, thy soul = thyself.

In this charge the individual and personal relation in which every Israelite stood to God is strongly emphasised, that they may neither feel themselves lost because their nation is undergoing punishment, nor, on the other hand, think that no repentance is required of them individually because they "had Abraham to their father." The gradual bringing out more and more fully the individual relation of man to God, at the expense of the comparative sinking of the federal relation, is one of the most strongly marked features of the progress of revelation, and at no other time was this progress so great as under the stern discipline of the captivity. In Ezekiel's office of "watchman," there is even an approach to the pastoral "cure of souls" under the Christian dispensation. Such an office had almost no place under the Old Testament, and. Ezekiel is the only one of the prophets who is charged to exercise this office distinctly towards individuals. Habakkuk, indeed, speaks of standing upon his watch on the tower (Habakkuk 2:1); Jeremiah, of the watchmen whom the people would not hear (Jeremiah 6:17); and Isaiah, of the "blind watchmen" (Isaiah 56:10); but the duty of all these was far more collective and national.

3:12-21 This mission made the holy angels rejoice. All this was to convince Ezekiel, that the God who sent him had power to bear him out in his work. He was overwhelmed with grief for the sins and miseries of his people, and overpowered by the glory of the vision he had seen. And however retirement, meditation, and communion with God may be sweet, the servant of the Lord must prepare to serve his generation. The Lord told the prophet he had appointed him a watchman to the house of Israel. If we warn the wicked, we are not chargeable with their ruin. Though such passages refer to the national covenant made with Israel, they are equally to be applied to the final state of all men under every dispensation. We are not only to encourage and comfort those who appear to be righteous, but they are to be warned, for many have grown high-minded and secure, have fallen, and even died in their sins. Surely then the hearers of the gospel should desire warnings, and even reproofs.
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OT Prophets: Ezekiel 3:16 It happened at the end of seven (Ezek. Eze Ezk) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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