Jump to Previous Abomination Boast Care Declaring Detestable Esteemed Evil Exalted Eyes God's Goodness Hearts Highly Holds Important Justify Ones Opinion Position Proud Right Righteous Seem Sight Valued YourselvesJump to Next Abomination Boast Care Declaring Detestable Esteemed Evil Exalted Eyes God's Goodness Hearts Highly Holds Important Justify Ones Opinion Position Proud Right Righteous Seem Sight Valued YourselvesParallel Verses English Standard Version And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. New American Standard Bible And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. King James Bible And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. Holman Christian Standard Bible And He told them: "You are the ones who justify yourselves in the sight of others, but God knows your hearts. For what is highly admired by people is revolting in God's sight. International Standard Version So he told them, "You try to justify yourselves in front of people, but God knows your hearts, because what is highly valued by people is detestable to God. NET Bible But Jesus said to them, "You are the ones who justify yourselves in men's eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God's sight. Aramaic Bible in Plain English But Yeshua said to them: “You are those who justify themselves before men, but God knows your hearts, for the thing that is exalted among men is disgusting before God.” GOD'S WORD® Translation So Jesus said to them, "You try to justify your actions in front of people. But God knows what's in your hearts. What is important to humans is disgusting to God. King James 2000 Bible And he said unto them, You are they who justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God. American King James Version And he said to them, You are they which justify yourselves before men; but God knows your hearts: for that which is highly esteemed among men is abomination in the sight of God. American Standard Version And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. Douay-Rheims Bible And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God. Darby Bible Translation And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. English Revised Version And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. Webster's Bible Translation And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God. Weymouth New Testament "You are they," He said to them, "who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God's sight. World English Bible He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. Young's Literal Translation and he said to them, 'Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, is abomination before God; Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ειπεν verb - second aorist active indicative - third person singular epo ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons υμεις personal pronoun - second person nominative plural humeis hoo-mice': you (as subjective of verb) -- ye (yourselves), you. εστε verb - present indicative - second person este es-teh': ye are -- be, have been, belong. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δικαιουντες verb - present active participle - nominative plural masculine dikaioo dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous. εαυτους reflexive pronoun - third person accusative plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. ενωπιον adverb enopion en-o'-pee-on: in the face of -- before, in the presence (sight) of, to. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ανθρωπων noun - genitive plural masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). γινωσκει verb - present active indicative - third person singular ginosko ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. καρδιας noun - accusative plural feminine kardia kar-dee'-ah: the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle -- (+ broken-)heart(-ed). υμων personal pronoun - second person genitive plural humon hoo-mone': of (from or concerning) you -- ye, you, your (own, -selves). οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. το definite article - nominative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εν preposition en en: in, at, (up-)on, by, etc. ανθρωποις noun - dative plural masculine anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man. υψηλον adjective - nominative singular neuter hupselos hoop-say-los': lofty (in place or character) -- high(-er, -ly) (esteemed). βδελυγμα noun - nominative singular neuter bdelugma bdel'-oog-mah: a detestation, i.e. (specially) idolatry -- abomination. ενωπιον adverb enopion en-o'-pee-on: in the face of -- before, in the presence (sight) of, to. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). 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