John 9:41
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Blind Boast Claim Fact Guilt Guilty Jesus Matter Sin
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Blind Boast Claim Fact Guilt Guilty Jesus Matter Sin
Parallel Verses
English Standard Version
Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

New American Standard Bible
Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see,' your sin remains.

King James Bible
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Holman Christian Standard Bible
"If you were blind," Jesus told them, "you wouldn't have sin. But now that you say, We see--your sin remains.

International Standard Version
Jesus told them, "If you were blind, you would not have any sin. But now that you insist, 'We see,' your sin still exists."

NET Bible
Jesus replied, "If you were blind, you would not be guilty of sin, but now because you claim that you can see, your guilt remains."

Aramaic Bible in Plain English
Yeshua said to them, “If you were blind, you would not have sin, but now you say, 'We see.' Because of this, your sin stands.”

GOD'S WORD® Translation
Jesus told them, "If you were blind, you wouldn't be sinners. But now you say, 'We see,' so you continue to be sinners.

King James 2000 Bible
Jesus said unto them, If you were blind, you should have no sin: but now you say, We see; therefore your sin remains.

American King James Version
Jesus said to them, If you were blind, you should have no sin: but now you say, We see; therefore your sin remains.

American Standard Version
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

Douay-Rheims Bible
Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.

Darby Bible Translation
Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

English Revised Version
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

Webster's Bible Translation
Jesus said to them, If ye were blind, ye would have no sin: but now ye say, We see; therefore your sin remaineth.

Weymouth New Testament
"If you were blind," answered Jesus, "you would have no sin; but as a matter of fact you boast that you see. So your sin remains!"

World English Bible
Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.

Young's Literal Translation
Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.
Lexicon
ειπεν  verb - second aorist active indicative - third person singular
epo  ep'-o:  to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ιησους  noun - nominative singular masculine
Iesous  ee-ay-sooce':  Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
τυφλοι  adjective - nominative plural masculine
tuphlos  toof-los':  opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) -- blind.
ητε  verb - imperfect indicative - second person
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
αν  particle
an  an:  denoting a supposition, wish, possibility or uncertainty
ειχετε  verb - imperfect active indicative - second person
echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold
αμαρτιαν  noun - accusative singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
νυν  adverb
nun  noon:  now (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
λεγετε  verb - present active indicative - second person
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
βλεπομεν  verb - present active indicative - first person
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
η  definite article - nominative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουν  conjunction
oun  oon:  (adverbially) certainly, or (conjunctionally) accordingly -- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
αμαρτια  noun - nominative singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
υμων  personal pronoun - second person genitive plural
humon  hoo-mone':  of (from or concerning) you -- ye, you, your (own, -selves).
μενει  verb - present active indicative - third person singular
meno  men'-o:  to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own.
Multilingual
Jean 9:41 French

Juan 9:41 Biblia Paralela

約 翰 福 音 9:41 Chinese Bible

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